Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Tuesday, July 29, 2014

29 July 1579 A.D. Lutheran Niels Hemmingsen—Stripped of Position at Copenhagen University for Reformed Views of the Table

29 July 1579 A.D.  Lutheran Niels Hemmingsen—Stripped of Position at Copenhagen University for Reformed Views of the Table

Hutchinson, E.J. “July 29, 1579.”  Calvinistic International.  29 Jul 2014.  Accessed 29 Jul 2014.

July 29, 1579

Today is an important day in the history of the Church.

Ok, I suppose that’s not entirely accurate; but it’s important to me, so I’m going to post about it anyway.

July 29 is the anniversary of the day on which the Lutheran Niels Hemmingsen, at the time Denmark’s most famous intellectual and academic and held in high esteem by King Frederick II, was stripped of his position at the University of Copenhagen for espousing increasingly “Calvinist” views of the Lord’s Supper in a couple of theological works. Hemmingsen probably would not have had a problem if it had not been for the complaints of German agitators in Saxony, which happened to be governed by Frederick’s brother-in-law Augustus, Elector of Saxony.

Trygve Skarsten explains what happened:

It is clear…that in 1571 Hemmingsen attacked the Gnesio-Lutherans and the doctrine of ubiquity in his Demonstratio indubitatae veritatis de Domino Jesu. The following year an extended visit from some Saxon crypto-Calvinist teachers laid the groundwork for the impending crisis. In 1574, in a large dogmatic work entitled Syntagma institutionum Christianarum, Hemmingsen openly hailed the Calvinist doctrine of the Lord’s Supper.

So strong was his support and following in Denmark that nothing would have come of all this had it not been for complaints from abroad. About this time the ardent Lutheran Elector Augustus of Saxony (brother-in-law of King Frederick of Denmark) was seeking to rid his territory of crypto-Calvinism only to have the Wittenberg Philippist theologians invoke the writings of Hemmingsen. A plot to import Calvinism into Saxony was also uncovered by the elector. When the defendants were questioned, they cited the views of Hemmingsen, whom they had recently visited in Copenhagen. A complaint was immediately lodged with Frederick II who called upon Hemmingsen to renounce his position on the Lord’s Supper. Although it was very difficult for Hemmingsen, he finally conceded in 1576 so that the Danish Church could be free of any suspicion of false teaching. It was clear that he still held to the Variata Augustana, the altered Augsburg Confession as modified by Melanchthon in 1540 and 1542. Continued accusations came from Germany regarding Hemmingsen’s ongoing teaching career. Finally on July 29, 1579, the king dismissed him from his position as professor, and recommended that he leave Copenhagen and take up residence in Roskilde.

But that wasn’t quite the end of the story; Hemmingsen neither burned out nor faded away:

Far from fading away, Hemmingsen’s works continued to come off the printing presses, and his fame only increased, especially in Calvinist sections of Europe where he was looked upon as a kind of martyr. The king continued to seek him out for counsel and guidance on difficult questions. (Trygve R. Skarsten, “The Reaction in Scandinavia,” in Discord, Dialogue, and Concord, ed. Lewis W. Spitz and Wenzel Lohff [Philadelphia: Fortress Press, 1977], 139-40).

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