Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Friday, March 14, 2014

Contra Mundum: Toplady on Conditional Redemption

Contra Mundum: Toplady on Conditional Redemption:




“What think you of conditional redemption? ...We are gravely told by some, that ‘Christ did indeed die; but he did not die absolutely, nor purchase forgiveness and eternal life for us certainly: his death only puts us into a salvable state; making God placable, and pardon possible.’ The whole efficacy of his sufferings, according to these persons, depends on our being towardly and complying: which if we are, we then come in for a share in the subsidiary and supplementary merits of Christ; having first qualified ourselves for his aid, by a performance of certain conditions required on our part, and entitled ourselves to the favour and notice of God. According to this scheme (which is only the religion of nature spoiled;—spoiled by an injudicious mixture of nominal Christianity), the adorable Mediator, instead of having actually obtained eternal redemption for his people, and secured the blessings of grace and glory to those for whom he died; is represented as bequeathing to them only a few spiritual lottery-tickets, which may come up, blanks or prizes, just as the wheel of chalice and human caprice happens to turn. Our own righteousness and endeavours, must first make the scale of eternal life preponderate in our favour; and then, the merits of Christ are thrown in, to make up good weight. The Messiah's obedience and sufferings stand it seems, for mere ciphers; until our own freewill is so kind as to prefix the initial figure, and render them of value.—I tremble at the shocking consequences of a system, which (as one well observes) considers the whole mediation of Christ as no more than a pedestal, on which human worth may stand exalted: nay, (to use the language of another) which sinks the Son of God—how shall I speak it?—‘into a spiritual huckster, who, having purchased certain blessings of his Father, sells them out afterwards to men upon terms and conditions.’” - A Caveat Against Unsound Doctrines

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