Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, March 12, 2014

12 Mar 516 BC: Second Temple Finished in Jerusalem


12 March 516 B.C. See Haggai introduction.  The Second Temple is finished and dedicated. Rain, judgment, prophets and resumption of the building of the Temple amidst political harassment and sluggishness by God’s covenant people.


Backstory.

The first returning exiles from Babylon to Israel began in/around 537 B.C.  The Persian Emperor Cyrus had issued a decree authorizing the return and religious construction of the Temple.  The local Samaritans and neighbors were unamused.  Harassment intimidated the covenant people.  Sloth and indifference found cause to cease the endeavor.

Zerubabel, the Jewish governor, and Joshua, the high priest, under the influence of two prophets, Haggai and Zechariah resumed the work.

Ezra 5:1-2


1599 Geneva Bible (GNV)

1 Haggai and Zechariah do prophesy. 3 The work of the Temple goeth forward contrary to the mind of Tattenai. 6 His letters to Darius.

Then [a]Haggai a Prophet, and Zechariah the son of Iddo a Prophet prophesied unto the Jews that were in Judah, and Jerusalem, in the Name of the God of Israel, even unto them.

Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak arose, and began to build the house of God at Jerusalem, and with them were the Prophets of God, which [b]helped them.

Footnotes:


  1. Ezra 5:1 Or, Haggeni.
  2. Ezra 5:2 Which encouraged them to go forward, and accused them that they were more careful to build their own houses, than zealous to build the Temple of God.
    Tattenai, the pagan governor of the Persian province west of the Euphrates River was not amused. The Jewish leaders challenged Tattenai to inquire about Cyrus’ edict in the archives.  Tattenai did that.  He wrote the new Emperor, Darius, to make an official inquiry into the royal archives. The search was conducted.

Ezra 6:3-12


1599 Geneva Bible (GNV)

IN THE FIRST year of King Cyrus, King Cyrus made a decree for the house of God in Jerusalem, Let the house be built, even the place where they offered sacrifices, and let the walls thereof be joined together: let the height thereof be threescore cubits, and the breadth thereof threescore cubits,

Three [a]orders of [b]great stones, and one order of timber, and let the expenses be given of the king’s house.

And also let them render the vessels of the house of God (of gold and silver, which Nebuchadnezzar took out of the Temple, which was in Jerusalem, and brought unto Babel) and let [c]him go unto the Temple that is in Jerusalem to his place, and put them in the house of God.

Therefore Tattenai captain beyond the river, and Shethar-Boznai, (and their companions Apharsecai, which are beyond the River) be ye far [d]from thence.

Suffer ye the work of this house of God, that the captain of the Jews and the Elders of the Jews may build this house of God in his place.

For I have given a commandment what ye shall do to the Elders of these Jews, for the building of this house of God, that of the revenues of the King, which is of the tribute beyond the River, there be incontinently expenses given unto these men that they [e]cease not.

And that which they shall have need of, let it be given unto them day by day, whether it be young bullocks, or rams, or lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the Priests that are in Jerusalem, that there be no fault,

10 That they may have to offer sweet odors unto the God of heaven, and pray for the king’s life, and for his sons.

11 And I have made a decree, that whosoever shall alter this sentence, the wood shall be pulled down from his house, and shall be set up, and he shall be hanged thereon, and his house shall be made a dunghill for this.

12 And the God that hath caused his Name [f]to dwell there, destroy all kings and people that put to their hand to alter and to destroy this house of God, which is in Jerusalem. I Darius have made a decree, let it be done with speed.

Footnotes:


  1. Ezra 6:4 Or, rows, or courses.
  2. Ezra 6:4 Or, Marble.
  3. Ezra 6:5 Meaning, Zerubbabel to whom he giveth charge.
  4. Ezra 6:6 Meddle not with them neither hinder them.
  5. Ezra 6:8 For lack of money.
  6. Ezra 6:12 Who hath appointed that place to have his Name called upon there.
    Tattenai was informed and he obeyed the decree.
    The Temple was finished on 12 March 516, 70 years after Jerusalem was destroyed.

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