Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Nicholas Sanders. Show all posts
Showing posts with label Nicholas Sanders. Show all posts

Thursday, September 5, 2013

Anglican Schism: 1527, Impediments & Mr. (Cardinal) Thomas Wolsey

Sanders, Nicholas. The Rise and Growth of the Anglican Schism. Rockford, IL: Tan Books and Publishers, Inc. 1988. http://www.amazon.com/Growth-Anglican-Schism-Sander-Nicholas/dp/1313512990/ref=sr_1_1?ie=UTF8&qid=1375824956&sr=8-1&keywords=nicholas+sanders+rise+and+growth+of+the+anglican+schism

(1) Cranmer's busy digesting Fisher's volume on Luther in the 1520s. (2) Cranmer has a minor diplomatic trip to Spain in summary 1527, as Charles V is bottling up the Pope in his Castle in Rome. Upon Cranmer's return, he may have met Henry in London briefly, but the Cambridge don returns home. (3) Meanwhile, the "great divorce" question roils. (4) Below, we get new vistas of another "player," that old Cardinal of York, Thomas Wolsey. Old Wolsey will fall on Henry's sword later. (5) We're still reviewing the 160-page intro by Mr. Lewis (1877) to Mr. (Rev.) Sander's 350-pages (1585). The volume at hand is over 500 pages. So, what follows is the intro to Sander's Papal Roman (version 1.0) Anglican attack on the "Anglican Schism." Here we go again...with notes and musings.

On Mr. Lewis' strong insinuation, a “secret impediment” was allegedly learned by Sir Thomas More, to wit, that Henry VIII had "relations" with Lady Elizabeth Boleyn and her eldest daughter, Mary Boleyn. As a result of the illicit affair with the mother, a daughter was born:  Anne Boleyn.  Ergo, Ms. Ann Boleyn is Henry’s “secret love child” by Lady Elizabeth Boleyn. If all this is true, Mr. Tudor has cuckholded his chief diplomat off on a French mission, Sir Boleyn, by having his wife and his eldest daughter.  And then, old Harry commits incest with his [Henry's] daughter, the offspring of his liaison with Lady Elizabeth. This is Mr. Lewis' take, big-time "Sex in the City" of London.

By 1533, Mr. Cranmer is styling himself “Legate of the Apostolic See.”

Mr. Cranmer “pronounced the marriage of Henry and Catherine a nullity” and “five days later, pronounced the marriage of Henry and Anne Boleyn, contracted before the divorce, to be lawful and good” (xxxvii). It's hard to infer otherwise than that Mr. Canterbury is in Henry's bag, "owned and kept." A lackey and time-server.

By 1536, Cranmer is “in the palace of Lambeth, May 17” and decrees/says that Henry’s and Ms. Boleyn’s marriage “was and always had been a nullity” (xxxviii).  

Mr. Cranmer cryptically, enigmatically, and darkly [our terms] claims this [the newly discovered nullity] was due to “true, just, and lawful reasons lately brought to his knowledge” (xxxviii). What the heck does that mean? "...lately brought to his knowledge?" Tell us, Mr. Canterbury. What does that mean? Mr. Lewis's argument is incest.

Even Lord Herbert, another weighty and scholarly voice in the larger discussion, says:

"The causes [of the dissolution of Anne’s marriage] being not yet set down otherwise than they were declared, just, true and lawful impediments of marriage: I know not how to satisfy the reader therein." 


He's confused. So are we. Mr. Lewis is not.

Cranner had seen Ms. Boleyn in the Tower on May 16, 1536. He issued his claim at Lambeth on May 17, 1536, allegedly without any trial.

Parliament, the Lord and Commons, "broke the silence" along with the king in statute 28 Henry VIII c.7, but no further details emerged other than to rearrange projections for any future dynastic issue [issue = "offspring;" ergo, Mary and  Elizabeth are now bastards and not in dynastic succession]. 


Here's the Parliament's equally obscure comment on the newly found impediment for old Harry's marriage to Anne:

"Albeit, most dread sovereign lord [sic], that the said acts were then made, as it was then thought by your majesty’s nobles and commons, upon a pure, perfect, and clean foundation, thinking the said marriage then had between your highness and the said lady Anne in their consciences to have been pure, sincere, perfect, and good and so was reputed, accepted, and taken in the realm till now of late that God of His infinite goodness, from whom no secret things can be hid, hath cause to be of certain, just, true, and lawful impediments, unknown at the making of the said acts, and sithen that time confessed by the said lady Anne before the most reverend father in God, Thomas archbishop of Canterbury, metropolitan and primate of all England, sitting judicially for the same, by the which plainly appeareth that the said marriage between your grace and the said lady Anne was never good nor consonant to the laws, but utterly void and of none effect” (emphasis added, xli).

There there. That’s that. Bye, bye Anne. But, what was that--what Parliament or Cranmer said--all about?

Mr. Lewis, in this prologue to Mr. Sanders, tells us that “everyone,” including Henry’s ministers, “kept silent” about this alleged impediment.

A new angle, at least for us, is developed.

That is, Cardinal Wolsey’s end-game for—essentially—the Papacy. If not in Europe more widely, then at least in England. From Mr. Lewis' angle, we get a picture of a scheming Prelate. Hear! Hear, Sir Machiavelli! (One needs to constantly update the "scorecard" in these games.)

“The divorce of Henry VIII has always been regarded as the work of Cardinal Wolsey” (xlvii). The King’s Confessor, Mr. (bp.) Longland, may have--early on--broached the subject of the nullity of Henry’s relationship to Catherine. Shakespeare knew of this report. Shakespeare wrote of it in his Henry VIII. Aside from Mr. (bp.) Longland's name, Mr. Lewis throws additional names into the line-up backing the report that it was Wolsey’s gig and game: William Tyndale, William Roye (early Protestant), the Queen herself, and Emperor Charles V all pinned the issue on Wolsey, the ambitious Cardinal of York.

We interrupt again. It is interesting to see two early Protestants brought into the discussion:  Tyndale and Roye. Also, that the Queen herself sees Wolsey's fingerprints all over this.  But where is Mr. (Canterbury) Warham? In these early years, especially 1527, what does Mr. Cranmer know about the "King's great matter?" Of course, by 1529, the game changes for Mr. Cranmer.

In the 1520s, we hear much about Wolsey, but little of Canterbury. We insert this. Where was Mr. (Canterbury) Warham? A story needing exposition, we would add, but we return to Wolsey’s alleged shenanigans as reported by Mr. Lewis.

Wolsey, on Mr. Lewis’ view, was/did:

• The “tempter” to Henry.

• “…advised the King to put away his lawful wife…”

• Convened ex officio proceedings in May 1527, in his own house, to annul Henry’s marriage due to the “impediment.”

• (In the meanwhile, Charles V sacks Rome and Clement VII is bottled up in his Castile d’ San Angelo, about a 1000 yards east of St. Peter’s…a “cry of indignation” goes up about a “Catholic Emperor” over “the shepherd who was struck.”)

• On July 1527: “It is reported that the Cardinal of York has arrived at Calais, and was the meet the most Christian king at Amiens. The imperial councilors of Valladolid say in secret that the Cardinal intends to separate the Church of England and of France from that of Rome, making himself the head of it, saying that as the Pope is not at liberty, he is not to be obeyed in any way; and that even were the emperor to release him, he could not be considered free, unless all his fortresses and the whole of his territory, now in the emperor’s hands, were restored to him. I cannot affirm whether this is true or is reported with a view to alienate the Pope from the two kings” (Andrea Navagero, Venetian Ambassador in Spain. Brown, Rawdon. Venetian Calendar of State Papers, iv., 142). We insert here that Concilarism, Gallican independency, and the Papal split in Avignon Papacy were never afar off. Disrespect to Popes was not new. Even Charles V said that the Pope was experiencing the "just judgment of God" and that "lands and fiefdoms" were the source of Papal woes. Old Wolsey was eyeing, perhaps, bigger prizes of land, wealth and power. It is suggested by other biographers that Henry VIII tired of Wolsey's lust for power, but remained attached to the far-less scheming Cranmer.

• On July 3, 1527, Wolsey is at Calais signing three treaties with the French king (hold your sides on this one, this power-grab by old Wolsey).  Here's the upshot:

“…no Bull or Brief of the Pope should be received in France and England during the Captivity of the Pope. That during said Captivity of the Pope, whatsoever by the Cardinal of York [Wolsey] assisted by the prelates of England assembled and called together by the authority of the said king, should be determined concerning the administration of ecclesiastical affairs, in the said kingdom of England and other countries, being in the dominion of the said Henry, should—the consent of the said king being first had—be decreed and observed” (liii).

• A letter on July 29, 1527 from Wolsey to Henry, to wit, that he [Wolsey] has “daily and hourly musings on the great and secret affair…that it may come to good effect and the desired end.” Just on this letter alone, Henry had "predetermined" or pre-decided things before 1527. Old Cranmer will get called into service in 1529 and will issue Canterbury's decree of nullity in 1533. Ergo, this issue is at least in the cooker for 7 years.

• Francis 1 of France followed Cardinal Wolsey in the matter, that is, no bull or Brief will have force in France while the Pope is in Captivity.  There there, Mr. Pope.

• Wolsey asked/wrote the Pope asking if he [Wolsey] could be appointed the Vicar-General “so long as the Captivity lasted…”

• Mr. Lewis calls it “…an attempted usurpation of the Papal jurisdiction.”

• “Here certainly began the taste of our king took of governing in chief the clergy…first arguments and impressions were derived from the Cardinal” (liii).

• 4 other Cardinals join Wolsey in the plot according to a letter by Wolsey and the 4 Cardinals to the Pope. Date: September 16, 1527. Mr. Lewis summarizes it: “…the whole authority [of the Pope] was put into the keeping of him [Cardinal Wolsey]. Omnem potestatis et ordinarriae et extraordinariae plenitudinem. This is a bald and raw power-grab.

• The above letter also required that the Pope could “never undo any acts of the Cardinal as long as” he was a prisoner.

• According to Mr. Lewis, Wolsey had “contempt of justice,” “deep-rooted immorality,” “want of reverence for holy things,” and a “meanness of mind” (liv).

• Wolsey kept Henry in the loop that he was “deterring any appeal to Rome for his [Wolsey’s anticipated] sentence.”  Henry had good reasons for success.

• Wolsey was “insolent to the Pope” and “contemptuous of the Cardinals, his brethren.”

Time for a shower.

Tuesday, August 13, 2013

Sanders: Ann Boleyn the Daughter of Henry VIII?

Sanders, Nicholas. The Rise and Growth of the Anglican Schism. Rockford, IL: Tan Books and Publishers, Inc. 1988.


http://www.amazon.com/Growth-Anglican-Schism-Sander-Nicholas/dp/1313512990/ref=sr_1_1?ie=UTF8&qid=1375824956&sr=8-1&keywords=nicholas+sanders+rise+and+growth+of+the+anglican+schism

Was Ann Boleyn the daughter of Henry VIII? A rather wild charge, but it was out there for several decades.  Mr. Sanders was a Romano-Englishman who wrote his work in 1585 and his book gained much traction for Romano-Englishmen and Papal Romanists on the Continent.

The "introduction" to Sanders's work continues by Mr. Lewis.


The "introduction" itself is 147 pages. Then, finally, comes Nicholas Sanders's 368 pages followed by an excruciatingly detailed timeline on the "Anglican Schism." 

But for now, more on Mr. Lewis's defense of Sanders's charge that Ms. Ann Boleyn was Henry VIII's daughter.  This is bizarre.

Sander’s says “distinctly that Ann Boleyn was the daughter of Henry VIII.” Burnet laments that “the true story of her life [Ann Boleyn] derogates so much from the first reformers” (xxv). Mr. Lewis observes that others besides Sanders believed this also.

Although not to the point, allegedly, Henry’s sister, Mary (no angel herself), uttered "opprobrius language against her.” Clearly, there was palace intrigue and I suppose that's Mr. Lewis's point. The following quote suggests the widespread dissatisfaction with Henry VIII and his consort, Ms. Boleyn.

One eyewitness wrote in 1531:

“There is now living with him [Henry] a young woman of noble birth, though many say of bad character, whose will is law to him, and he is expected to marry her, should the divorce take place, which it is supposed, will not be effected, as the peers of the realm, both spiritual and temporal, and the people, are opposed to it; nor during the present queen’s life will they have any other queen in the kingdom. Her majesty is prudent and good, and during these differences with the king, she has evinced constancy and resolution, never being disheartened or depressed” (xxvi).

According to Mr. Lewis, this report is in an ambassadorial report to the Venetians. Wags!

But, note the contrast: 1531, above, and, below, 1529.

Of note, 9 August 1529, see the notes from Pollard, 34-40. On this date, Dr. Edward Fox and Stephen Gardiner met with Cranmer while Henry VIII is on his progress and in Waltham. The divorce was discussed with the unsuspecting Cranmer. Cranmer suggested taking the discussion out of the hands of the lawyers and placed in the hands of the theologians of the universities. Clement VII had hosed over Henry VIII by a concordat reached with Charles V. Some of the backstory is here:  http://reformationanglicanism.blogspot.com/2013/08/9-aug-1529-hosing-over-henry-viii.html


This is a few years before the 1531 eyewitness.

The upshot, by contrast, this divorce issue was pending for quite some time and it was an issue for the nation, European leaders, the Roman court, the Romano-Imperial court and the Emperor Charles V. 


 The 1531 eyewitness indicates there was significant and widespread opposition to Henry’s behaviors. We know that Mr. (bp.) John Fisher, a well-known player to Cranmer, strenuously opposed the divorce or annulment proceedings.

Gilbert Burnet feels compelled to address the issue--Ann Boleyn as Henry's daughter--in the late 17th century, especially after Sander’s work was republished on the Continent (again).

Burnet says of the charge:

“If it were true, very much might be drawn from it, both to disparage King Henry, who pretended conscience to annul his marriage for the nearness of affinity, and yet would after that marry his own daughter. It leaves also a foul and lasting stain both on the memory of Ann Boleyn, and of her incomparable daughter, queen Elizabeth. It also derogates so much from the first reformer, who had some kind of dependence on queen Boleyn, that it seem to be of great importance.”
Lord Herbert in his Life of Henry VIII dismissed Sanders’s charge as “foul calumnies.”

Lord Herbert further notes that Sanders, “though learned” was “more credulous than becomes a man of exact judgment” (xxix). 


Herbert, Edward. The Life and Reign of King Henry VIII: Together with a General History of Those Times.  No location: Gale ECCO, Print Editions, 2010.  Available at:  http://www.amazon.com/reign-Together-general-history-times/dp/1170378412/ref=sr_1_1?ie=UTF8&qid=1376450320&sr=8-1&keywords=herbert+life+of+henry+VIII   It is available online at: http://books.google.com/books?id=aYPgaMA-mf4C&printsec=frontcover&dq=edward+herbert+life+of+henry+viii&hl=en&sa=X&ei=DvgKUs6iL47K9gS8z4GYAw&ved=0CC8Q6AEwAA#v=onepage&q=edward%20herbert%20life%20of%20henry%20viii&f=false

Our quick perusal of Sanders's 368 pages...very detailed, even scholarly. This Romano-Englishman was influential on the Continent. We look forward to dissecting the detailed timeline.

Was Cranmer "in over his head" by getting involved with the Court and Papal intrigues? Could he have resigned? Why not the quiet, industrious and thoughtful life of an academic at Cambridge? Mr. Bromiley noted that Cranmer was an "unwilling" candidate for Canterbury. But, he was a Loyalist. When Henry ordered him over to Greenwich, he complied. Poor chap.

As for the question of Ann Boleyn as Henry's daughter, we're inclined to dismiss it as unsubstantiated waggery by courtly backbiters sore over losing a nation to Papal sovereignty. But, we'll continue to review it.

Tuesday, August 6, 2013

Nicholas Sanders: "The Rise and Growth of the Anglican Schism"

Sanders, Nicholas. The Rise and Growth of the Anglican Schism. Rockford, IL: Tan Books and Publishers, Inc. 1988.

It is available in hardcopy at: http://www.amazon.com/Growth-Anglican-Schism-Sander-Nicholas/dp/1313512990/ref=sr_1_1?ie=UTF8&qid=1375824956&sr=8-1&keywords=nicholas+sanders+rise+and+growth+of+the+anglican+schism 


It is available online at:  http://books.google.com/books?id=3hobAAAAYAAJ&printsec=frontcover&dq=rise+and+growth+of+the+anglican+schism+sanders&hl=en&sa=X&ei=OnEBUuSfK4-09gTL2IH4Dw&ved=0CC8Q6AEwAA#v=onepage&q=rise%20and%20growth%20of%20the%20anglican%20schism%20sanders&f=false
 

From the title page alone…which is itself informative. Of course, the title itself is chummy and gives the perspective, "the Anglican schism."  Also, Mr. Sanders, 1530-1581. A “sometimes” Fellow, New College, Oxford. Ordained in Rome, 1562. His work published in 1585. Following his death, it was continued by a collaborating (English) Papal Romanist priest, Mr. Edward Rishton. Mr. Rishton, BA, Basenose College, Oxford and Missionary Priest of the “Seminary of Douai.” The title page alone is rather full and informative. 


The introduction to the entire book, including a brief on Mr. Rishton, is written by David Lewis, MA, in 1877. It affords the Papal or Non-Papal Romanist (e.g. Tractarian types) a review of doctrinal Romanism in England.

This work was originally titled De Origine ac Progressu Schismatis Anglicani and was published in 1585 in Cologne. 


This was published in 30 editions: Latin, French, German, Spanish, Italian, Portugese and Polish. The first English edition was published by Mr. Lewis, 1877.

In 1877, Mr. Lewis laments the “incapacity of allowing to others the same deplorable liberty…” This line of complaint in 1877 is strikingly funny and anachronistic. An 1877 jeremiad about Elizabethan persecutions while Papal Romanism excommunicated Ms. E1 Tudor and slaughtered 1000s in Paris?  Sheesh. This little section needs to be pulled from the work.

Mr. Lewis notes that Mr. Sanders was:

1. Born in 1527 (contra 1530 on the title page).
2. Mr. Sanders was admitted to New College, Oxford, 6 Aug 1546 and raised to Fellowship in 1548.
3. He resigned his Fellowship and fled England in 1561, never to return home.
4. Ordained in Rome, 1562.
5. Sent by Mr. (pope) Gregory XIII to the Louvain in 1572. We wonder if this was after or before the St. Bartholomew’s Day Massacre and the Papal order to sing the Te Deum Laudamus in the streets as a responsorial to the 1000s whoe were slaughtered in the Pope's name, but we digress.
6. 1573, in Madrid.
7. 1579, appointed the Papal Nuncio to Ireland.
8. 1580, dies.

Protestant reviewers of Mr. Nicholas Sanders

Mr. (Sir) Burghley, the chief advisor to Ms. (Elizabeth 1) Tudor, called Mr. Sanders a “lewde scholar” [sic], a man who “died raving in a phrensy” [sic].

Mr. (dr.) Cox, a Marian exile of the 16th century (and antagonist to Mr. John Knox in Frankfort), said he was a “mercenary employed by certain Cardinals…and decked out like Aesop’s jackdaw.” We infer that Mr. Sanders was "into" the dress-up scene of Papal/Non-Papal Romanism. Like the MCTTers of today.

Mr. Heylin of the 17th century spoke of Mr. Sander’s “pestilential and seditious book.”

Mr. Strype of the late 17th century said he was a “profligate fellow, a very slave to the Roman See, and a sworn enemy to his own country…he sought to throw reproach and dirt enough upon the reforming kings and princes, the reformers and the reformation…with slanderous accounts of the reformation…raising rebellions in Ireland against queen Elizabeth.”

Mr. Collier said he was a “bad historian” who gave “a performance.”

Mr. (bp) Gilbert Burnet, again of the 17th century, said of him: “Liars by a frequent custom grow to such a habit,” a man “given to vent reproaches and lies” and who “intended to represent the reformation in the foulest shape…to defame queen Elizabeth…and to magnify the authority of the See of Rome.”

A Papal/Non-Papal Romanist viewpoint of Mr. Sanders:

Au contraire says Mr. Lewis, 1877, to wit, that Mr. Nicholas Sanders was “honest, fearless, and spoke plainly, without respect of persons…grave, solid, and learned, without conceit or affectation, showing the simplicity and directness of his nature.”

One can tell. They're all gonna get along just fine.