Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Declaration of Independence. Show all posts
Showing posts with label Declaration of Independence. Show all posts

Tuesday, August 7, 2012

7 Aug 1768, Philadelphia: John Witherspoon Arrives (Princeton President, Presbyterian Divine and Signator to Declaration of Independence)

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http://www.thisday.pcahistory.org/2012/08/august-7/

At last, He Had Arrived

You would have thought that he was a king making a royal entrance into his kingdom, so great was the rejoicing among God’s people to his arrival on the shores of the American colonies. And indeed, John Witherspoon was certainly the man whom God has chosen to lead the infant College of New Jersey in its next steps of Christian education.

The College had some dark providences associated with its leadership. In the twenty years of its existence, the five leaders who served as its president, had served a few years and then died. In fact, it was this mortality rate which cause Mrs. Elizabeth Witherspoon, John’s wife in Scotland, to want nothing to do with the College. And so there had been four appeals to come over and help them, but all four of them failed to move the Scotchman, but more particularly the Scotch woman to wish to cross over the Atlantic. Finally, with the aid of Benjamin Rush, who at that time was studying for a medical degree in Edinburgh, Mrs. Witherspoon was convinced that they should go. Despite the three-month crossing of the Atlantic Ocean in a sailing ship named the Peggy, with five children, and three hundred books for the College library might make anyone rethink the invitation, they did not. On August 7, 1768, the family arrived in Philadelphia, Pennsylvania.

Dr. David Calhoun, in his book “Princeton Seminary: Faith and Learning, 1812 – 1868,” describes John Witherspoon who stepped off the ship as being “a heavy-set man of forty-six, with brown hair, a strong face with large nose and ears, and blue eyes which looked out beneath bushy brows.”

Resting for five days in the city of Philadelphia, and who can blame them for that after such an ocean voyage, they traveled on to the town of Princeton, New Jersey in a horse and carriage. About a mile from the town, the entire student body of one hundred and twenty students, with the staff, met them and ushered them into the town and onto the campus. His family had use of a house, a garden, land for pasture, and firewood. There was an annual salary equal to 206 pounds sterling. That night, in every window of Nassau Hall, there was a candle which illuminated the building. The future Princeton University and Seminary were rejoicing over his safe arrival.

John Witherspoon was installed as the sixth president of the College of New Jersey on August 17, 1768. And, he was stand the test of time for decade, as well as through some of the most difficult days in the history of America. John Witherspoon would make his mark for God’s glory during all this time.

Thursday, May 17, 2012

Presbyterian Signatory to Declaration of Independence: Rev. Mr. John Witherspoon




This Day in Presbyterian History:
John Witherspoon Brings Politics into the
 Pulpit
In our last historical devotional, we saw how the Confession of Faith cautioned synods and council from making pronouncements on political matters. In this devotional, we see a Presbyterian minister enter the pulpit of a Presbyterian congregation in Princeton, New Jersey on May 17, 1776 to bring politics into the pulpit. That Presbyterian minister was John Witherspoon, the president of the College of New Jersey.
The timing is interesting. Battles up north around Boston have already been fought. In about three weeks, John Witherspoon will affix his signature to the Declaration of Independence. As he enters the pulpit of the Presbyterian Church, he is going to speak on “The Dominion of Providence over the Passions of Men. A SERMON preached at Princeton, on the 17th of May, 1776 BEING the General Fast appointed by the CONGRESS through the UNITED COLONIES. To which is added, An Address to the Natives of Scotland residing in America.” And you thought your pastor had long sermon titles!
Witherspoon in taking politics in the pulpit in essence is going to preach on God’s providence, how that God guides and governs and directs and controls all things, from the greatest to the least. He further uses the appointment of a fast from Congress to proclaim this message at this time. Let me quote one paragraph from it.

“You are all witnesses, that this is the first time of my introducing any political subject into the pulpit. At this season, however, it is not only lawful, but necessary; and I willingly embrace the opportunity of declaring my opinion without any hesitation, that the cause in which America is now in arms, is the cause of justice, of liberty, and of human nature. So far as we have hitherto proceeded, I am satisfied that the confederacy of the colonies, has not been the effect of pride, resentment, or sedition, but of a deep and general conviction, that our civil and religious liberties, and consequently, in a great measure, the temporal and eternal happiness of us and our posterity, depended on the issue. There is not a single instance in history, in which civil liberty was lost, and religious liberty preserved entire. If, therefore, we yield up our temporal property, we at the same time deliver the conscience into bondage.”
With words like this, no wonder that a speaker in England’s Parliament declared that “Cousin American has run away with a Presbyterian parson.” And that Presbyterian parson was none other than John Witherspoon. He closed his sermon with the following words, “God grant, that in America true religion and civil liberty may be inseparable, and that the unjust attempts to destroy the one, may, in the issue, tend to the support and establishment of both.”