Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Corinth. Show all posts
Showing posts with label Corinth. Show all posts

Sunday, November 23, 2014

23 November. Day of Remembrance: 1662 Book of Common Prayer: Clement of Rome, Letter to Corinth, 150 Biblical Citations


23 November.  Day of Remembrance: 1662 Book of Common Prayer:  Clement of Rome & Colleague of Paul the Apostle

Clement’s material are accessible here:  http://www.earlychristianwritings.com/1clement.html.

Dr. Severance offers her views.

Severance, Dianna. “Clement of Rome.”  Christianity.com.  N.d.  http://www.christianity.com/church/church-history/timeline/1-300/clement-of-rome-11629592.html.  Accessed 28 May 2014.

Clement of RomeCan you imagine what it would have been like to be taught personally about Jesus by the apostle Paul or Peter? Clement of Rome was a first century convert who had that wonderful privilege. If you look in your New Testament at Philippians 4:3 you will see a Clement referred to who very well could be the same Clement we are looking at in this issue.

After Paul and Peter were martyred at Rome, Clement become a leader, in fact, bishop, of the church there. You can visit the Church of San Clemente in Rome today, thought to be built over Clement's house. Tradition has it that about the year 100 AD he was martyred by being cast into the sea tied to an anchor. Not much detail is known about Clement of Rome, but some of his writings provide valuable insight into the early church. His letter to the church at Corinth may be the earliest document we have outside of the New Testament.

Yes, Corinth Again

Remember how Paul had to write letters to the church at Corinth dealing with terrible problems tearing apart the young church in that notoriously carnal city? Well, their problems persisted, and Clement sent a masterful letter to the Corinthians, reconciling them in peace, renewing their faith, and proclaiming the doctrine he had lately received from the apostles.

Get Rid of Those Old Guys!

Discord in Corinth had apparently flared up when a group of younger church leaders removed some of the older leaders; factions and petty arguments had developed around the two groups. Clement was writing to deal with the squabbles.

Clement warned that strife within the church is caused by envy, and the Scriptures show what evil envy produces - envy caused Cain to slay Abel, Joseph's brothers to sell him into bondage, Saul to pursue David: "Envy alienated wives from their husbands...have overthrown great cities and rooted up mighty nations." But the Scriptures also show that in every age the Lord will grant repentance to those who turn to him. Noah and Jonah, for example, preached such repentance.

With love and compassion, Clement urged his readers to: be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings...being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering.

Hurry Up to Perform

Clement reasoned that since none of our thoughts are hidden from God, we should seek to obey Him rather than follow the human leaders of any faction. Because we hope in the resurrection, we should live lives of purity and righteousness. Clement emphasized that we are not justified by our own understanding or works or godliness, but "by that faith through which, from the beginning, Almighty God has justified all men." Because of our justification and all that God has done for us, "let us hurry with all energy and readiness of mind to perform every good work." For the Christian there is no reason for selfishness or self-promotion; Christians should work together in all harmony and peace.

Clement then encouraged the young men in Corinth to repent of their strife and disruption which had discouraged many within the church. He further urged the Corinthians to "pray for those who have fallen into sin, that meekness and humility may be given to them, so that they may submit, not unto us, but to the will of God."

Early Church Far from Perfect

We can easily tend to idealize the early church and think that their fellowship was pure and untroubled. Clement reminds us they struggled with the same temptations we do. In fact his letter suggests that the deaths of the apostles Peter and Paul were probably brought about due to envy and strife among Christians: "Through jealousy and envy the greatest and most righteous pillars (Peter and Paul) were persecuted and contended unto death." The historian Tacitus commented that there were occasions when some Christians were arrested based on information supplied by other Christians.

Clement's letter to the Corinthians continued to be read in the Corinthian church as part of the liturgy for many years. The letter was popular among other churches throughout the ancient Roman world as well. Written by a man who had known Peter and Paul, who had a pastor's heart for all Christians, it was a great source of strength and guidance for early churches.

Clement's Prayer for Then and Now

The prayer at the conclusion of Clement's letter easily spans the centuries to become a prayer for Christians today: May God, who seeth all things, and who is the Ruler of all spirits and the Lord of all flesh - who chose our Lord Jesus Christ and us through Him to be a peculiar people - grant to every soul that calleth upon His glorious and holy Name, faith, fear, peace, patience, long-suffering, self-control, purity, and sobriety, to the well-pleasing of His Name, through our High Priest and Protector, Jesus Christ, by whom be to Him glory, and majesty, and power, and honor, both now and forevermore. Amen.

Clement's complete First Letter to the Corinthians has been reprinted as part of Christian History Institute's series of Pocket Classics (which can be found under "early church" at this web site).

Biblical quotes call to holiness
Clement's letter is permeated with Scriptural references (at least 150 quotes from both the Old and New Testaments), and he skillfully wove the Scriptural quotes together to encourage the Corinthians to return to their holy calling, to "attend to what is good, pleasing, and acceptable in the sight of Him who formed us."

Saturday, November 1, 2014

November 60s A.D. Starbucks Guide to Eastern Mediterranean Archaeology: Antalya, Perga, Hania, Rhodes, Ephesus, Pergamum, Corinth, Thessalonika, Jerash, & Cyprus


November 60s A.D.  Starbucks Guide to Eastern Mediterranean Archaeology: Antalya, Perga, Hania, Rhodes, Ephesus, Pergamum, Corinth, Thessalonika, Jerash, & Cyprus

Wilson, Mark. “The Starbucks Guide to Eastern Mediterranean Archaeology.”  Biblical Archaeology.  21 Oct 2014.  http://www.biblicalarchaeology.org/daily/biblical-sites-places/biblical-archaeology-places/the-starbucks-guide-to-eastern-mediterranean-archaeology/.  Accessed 21 Oct 2014.

The Starbucks Guide to Eastern Mediterranean Archaeology


Mark Wilson   •  10/21/2014

starbucks-arch-cups

Author Mark Wilson’s collection of Starbucks mugs featuring archaeological sites. Photo: Mark Wilson.

Participants on my tours buy a variety of souvenirs—olive-wood crèches in Bethlehem, ceramics in Corinth, carpets in Ephesus and parchment in Pergamum. These days, however, I usually bring home only one thing—Starbucks mugs featuring archaeological sites.

On a recent trip to Crete I visited ancient Kydonia. Walking around the historic port of modern Chania, I saw the familiar Starbucks symbol. After drinking a cup of Ethiopian blend, I spotted a lacuna in my collection—Crete. The mug depicted the Minoan palace at Knossos. On this trip I also picked up the Rhodes mug showing the Doric Temple of Athena Lindia at Lindos. Paul visited both islands on his journeys (Acts 21:1; 27:7–13).

Starbucks has no shops in either Italy or Israel, so they are unrepresented in my collection. However, Turkey, Jordan, Greece and Cyprus are amply represented.

The city mug belonging to my hometown Antalya, ancient Attalia (Acts 14:25), depicts the temple of Apollo in Side. Only six columns still stand at the temple, which is now under restoration. A second Antalya mug depicts the theater at Aspendus (see below), the best-preserved Roman theater in Turkey. With a capacity of 7,000 persons, it still holds operatic performances. The back of the mug shows the falls of the Katarrhactes mentioned by the geographer Strabo, which today cascade over 100 feet into the Mediterranean Sea. Nearby is Magydus, the seaport of Perga, where Paul arrived in Pamphylia (Acts 13:13).

aspendos-theater

The theater at Aspendus in Antalya Province, Turkey. Photo: Mark Wilson.


The Ankara mug shows its ancient citadel with walls dating from the Hellenistic to Ottoman periods. Ancient Ancyra, Turkey’s capital today, was formerly a Galatian center before becoming the capital of the Roman province of Galatia in 25 B.C.E. The colorful mug from Bodrum (ancient Halicarnassus) displays the Castle of the Knights of St. John on the back. Built with stones from the Tomb of Mausolus, one of the seven wonders of the ancient world, the castle now houses the noted Museum of Underwater Archaeology. Last but not least, the Turkey country mug shows the monumental heads of King Antiochus and some of the Commagenian gods standing on Mount Nemrut. This tumulus, 161 feet tall and 499 feet in diameter, was constructed in the first century B.C.E. and is a UNESCO World Heritage Site.



 The free eBook Island Jewels: Understanding Ancient Cyprus and Crete takes you on a journey to two stunning, history-laden islands in the Mediterranean. Visit several key historical places on both islands and discover many of the great objects that have been unearthed there by archaeologists. 



The Cyprus city mug shows the Greco-Roman theater at Kourion. Situated with its breath-taking view of the Mediterranean, it could seat some 3,500 spectators. The excavations there are now being led by my friend Tom Davis. A second Cyprus cup shows a rock-cut chamber from the Tombs of the Kings in Paphos, also a UNESCO World Heritage Site. Paul visited Paphos on his first journey (Acts 13:6).

The Jordan mug shows the Artemis temple at Gerasa (Jerash) completed during the reign of Antonius Pius. Eleven columns of the hextastyle portico still stand. Situated on a high point, the temple dominated Gerasa’s landscape.

On Thessaloniki’s city mug is its iconic structure—the White Tower. Although dating from the Ottoman period, it still reminds me of Paul’s multiple visits to the city (Acts 17:1; 20:2–3). Missing from my Greece collection, however, is the country mug depicting the tholos at Delphi and the Athens city mug showing the Parthenon. Hopefully on a future visit I can locate them.

I haven’t visited Egypt or Lebanon yet so more of the Biblical world still awaits me. Since the Starbucks mugs from these countries also feature archaeological sites, I look forward to adding them to my collection. It’s wonderful that this Seattle-based coffee vendor has put the archaeological wonders of the eastern Mediterranean on its mugs. Coffee drinkers like me get to appreciate them anew each time we take a sip.
 




mark-wilson-2013Mark Wilson is the director of the Asia Minor Research Center in Antalya, Turkey, and is the host for BAS’s tours of Turkey, including the upcoming “With Paul on the Egnatian Way: Thrace to Illyricum.” Mark received his doctorate in Biblical studies from the University of South Africa (Pretoria), where he serves as a research fellow in Biblical archaeology. He is currently Visiting Professor of Early Christianity at Regent University and Associate Professor Extraordinary of New Testament at Stellenbosch University. He leads field studies in Turkey and the eastern Mediterranean for university, seminary and church groups. He is the author of Biblical Turkey: A Guide to the Jewish and Christian Sites of Asia Minor and Victory through the Lamb: A Guide to Revelation in Plain Language. He is a frequent lecturer at BAS’s Bible Fests.