Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Church of England Minister. Show all posts
Showing posts with label Church of England Minister. Show all posts

Monday, January 26, 2015

25 January 1825 A.D. Edward Henry Bickersteth—Trinity College (Cambridge), Church of England Minister, Dean of Gloucester & Bishop (Exeter)


25 January 1825 A.D.  Edward Henry Bickersteth—Trinity College (Cambridge), Church of England Minister, Dean of Gloucester & Bishop (Exeter)

Bayne, Ronald. “Bickersteth, Edward Henry.” Dictionary of National Biography.  1912. http://en.wikisource.org/wiki/Bickersteth,_Edward_Henry_(DNB12).  Accessed 26 Jan 2015.

BICKERSTETH, EDWARD HENRY (1825–1906), bishop of Exeter, only son of the Rev. Edward Bickersteth (1786-1850) [q. v.] by his wife Sarah, eldest daughter of Thomas Bignold of Norwich, was born at Barnsbury Park, Islington, on 25 Jan. 1825, when his father was assistant secretary to the Church Missionary Society. Edward Bickersteth (1814–1892) [q. v.], dean of Lichfield, and Robert Bickersteth [q. v.], bishop of Ripon, were his cousins. Brought up at the rectory of Watton, Hertfordshire, which his father accepted in 1830, Edward remained faithful through life to the earnest evangelical piety of his family. At fourteen he determined to take holy orders. Educated entirely at home, his tutor was Thomas Rawson Birks [q. v.], his father's curate, and subsequently his son-in-law. In 1843 he matriculated from Trinity College, Cambridge. In 1847 he graduated B.A. as a senior optime and third classman in classics. He proceeded M.A. in 1850, and hon. D.D. in 1885. His comparatively low place in the class lists was atoned for by his unique success in winning the chancellor's medal for English verse in three successive years, 1844^-5-6 (a volume of 'Poems' collected these and other verses in 1849). Later, in 1854, he won the Seatonian prize for an English sacred poem on 'Ezekiel,' which was also published. Ordained deacon in 1848 and priest in 1849 by Bishop Stanley, Bickersteth was licensed as curate-in-charge of Banningham near Aylsham. On a failure of health in 1851 he became curate to Christ Church, Tunbridge Wells. In 1853 he was appointed by Lord Ashley, afterwards earl of Shaftesbury, to the rectory of Hinton Martell near Wimborne, Dorset, and in 1855 he accepted the important vicarage of Christ Church, Hampstead.

Bickersteth remained vicar of Christ Church, Hampstead, for thirty years. His incumbency furnishes a typical example of the pastoral ideals of current evangelical piety. He insisted on the value of retreats and quiet days. In 1879 he established daily services in his parish and recommended the open church. His devotion to the Church Missionary Society was hereditary. Throughout his Hampstead incumbency he was a member of the committee, and the yearly contribution of his congregation ultimately reached 1000l. He paid two long visits to the East, mainly to encourage missionary work, in 1880-1, when he visited India and Palestine, and in 1891, when he went to Japan. When he was a deacon he composed for the jubilee of the Church Missionary Society the well-known hymn 'O Brothers, lift your voices,' and fifty years later he composed another for use when he presided over the centenary of the society. He also impartially supported many church and diocesan societies which lacked earlier evangelical sanction.

While at Hampstead Bickersteth won a wide recognition as a religious writer in both verse and prose. In 1866 he published 'Yesterday, To-day, and For Ever; a poem in twelve books,' which achieved remarkable popularity among religious people. It was estimated that 27,000 copies were sold in England and 50,000 in America; the seventeenth English edition appeared in 1885. The poem embodied in copious flowing blank verse the account of heaven and the last things given in the Apocalypse. It supplied evangelicals with poetry that did not offend their piety, and took for them the place held by Keble's 'Christian Year' among another school of churchmen. As literature it has the weakness of nearly all imitations of Milton.

Bickersteth was a voluminous writer of hymns. In 1858 he brought out 'Psalms and Hymns,' based on his father's 'Christian Psalmody' (new edit. 1860). A second effort, to which he gave the title 'The Hymnal Companion to the Book of Common Prayer,' soon superseded in evangelical parishes all other compilations; there were two editions, one with and one without annotation (1870; revised and enlarged 1876, and 1880). About thirty of Bickersteth's own hymns are in common use, the best-known being 'Peace, perfect peace,' which appeared in 'From Year to Year' (1883; 3rd edit. 1896), his best collection of scattered verse (Julian, Dictionary of Hymnology, pp. 141, 342). Bickersteth's religious writing in prose includes a 'Practical and Expository Commentary on the New Testament' (1864), intended especially for family use, of which more than 40,000 copies were sold. Of his devotional works 'The Master's Home Call, or, Brief Memorials of [his daughter] Alice Frances Bickersteth, by her Father' (1872; 3rd edit, in the same year) circulated most widely.

In January 1885 Bickersteth was appointed dean of Gloucester, but immediately after his institution the prime minister, Gladstone, pressed upon him the bishopric of Exeter, in succession to Frederick Temple [q. v. Suppl. II], who was translated to London. Bickersteth's appointment was probably intended as a counterpoise to the nomination of Edward King [q. v. Suppl. II] to the see of Lincoln. Both bishops were consecrated in St. Paul's Cathedral on St. Mark's Day, 25 April 1885, when Canon Liddon preached on the episcopal office. Bickersteth carried forward many reforms in the diocese which Temple had initiated, notably the employment of the canons of the cathedral in diocesan work. Despite his gentleness, Bickersteth's spiritual gifts as a pastor made him a potent influence. His hospitality was comprehensive. For five months in 1891 In 1891 he was in Japan and Bishop Barry officiated in his absence. In 1894 he presided over the Church Congress at Exeter, and in an opening address advocated compulsory retirement from clerical work at seventy unless a medical certificate of efficiency could be produced. The death of his son Edward, the bishop of South Tokyo [q. v.], in 1897, was a heavy blow, and after a serious attack of influenza in the spring of 1900 he resigned his see. After five years of illness, he died on 16 May 1906, at his residence in Westbourne Terrace, London, and was buried at Watton.

In 1898 his portrait, a three-quarter length in oils, was painted by A. S. Cope, and given to the bishop to be kept in the Palace, with a replica for Mrs. Bickersteth. A memorial monument was placed in Exeter cathedral.

Bickersteth married twice: (1) in February 1848 his cousin Rosa, daughter of Sir Samuel Bignold of Norwich; she died in 1873, having borne him six sons and ten daughters; (2) in 1876 his cousin Ellen Susanna, daughter of Robert Bickersteth of Liverpool, who was the devoted companion of his later life and survived him without issue.

Besides the poetical works already mentioned Bickersteth published 'Nineveh, a poem' (1851), and 'The Two Brothers and other Poems' (1871; 2nd edit. 1872).

His prose work included, besides charges, sermons and the works cited, 1. 'Water from the Well-Spring . . . being Meditations for every Sunday,' 1852; revised and reissued 1885. 2. 'The Rock of Ages; or Scripture Testimony to the one Eternal Godhead of the Father and of the Son and of the Holy Ghost,' 1859, 1860; new edit. 1888. 3. 'The Blessed Dead : what does Scripture reveal of their State before the Resurrection?' 2nd edit. 1863. 4. 'The Second Death; or the Certainty of Everlasting Punishment, &c.' 1869. 5. 'The Reef and other Parables,' 1874; 2nd edit. 1885. 6. 'The Lord's Table,' 1884; reissued as 'The Feast of Divine Love; or The Lord's Table,' 1896. 7. 'Thoughts in Past Years,' 1901, a volume of 18 selected sermons.

[F. K. Aglionby, Life of E. H. Bickersteth, 1907; The Times, 17 May 1906; information from son, Dr. Samuel Bickersteth, vicar of Leeds.]

25 January 1825 A.D. Edward Henry Bickersteth—Trinity College (Cambridge), Church of England Minister, Dean of Gloucester & Bishop (Exeter)


25 January 1825 A.D.  Edward Henry Bickersteth—Trinity College (Cambridge), Church of England Minister, Dean of Gloucester & Bishop (Exeter)

 

Miles, Alfred H., ed.  “Critical and Biographical Essay: Edward Henry Bickersteth (1825-1906).  Bartleby.com. N.d. http://www.bartleby.com/294/322.html.  Accessed 26 Jan 2015.

 

EDWARD HENRY BICKERSTETH, D.D., Bishop of Exeter, was the son of the Rev. Edward Bickersteth, sometime Secretary of the Church Missionary Society, and Rector of Walton, Herts, whose “Christian Psalmody,” published in 1833, had great influence upon the progress of Christian song. Edward Henry Bickersteth was born at Islington in the month of January 1825, and was educated at Trinity College, Cambridge, where he graduated B.A. with honours 1847, M.A. 1850. Taking Holy Orders, he became successively Curate of Banningham, Norfolk, and Christ Church, Tunbridge Wells; Rector of Hinton-Martell, 1852; Vicar of Christ Church, Hampstead, 1855; Dean of Gloucester, and Bishop of Exeter, 1885.
  Bishop Bickersteth published “Poems” (1849); “Water from the Well-Spring” (1852); “The Rock of Ages” (1858); “Commentary on the New Testament” (1864); “Yesterday, To-day, and For Ever” (1867); “The Spirit of Life” (1868); “The Two Brothers and other Poems” (1871); “The Master’s Home Call” (1872); “The Reef and other Parables” (1873); “The Shadowed House, and the Light Beyond” (1874); “Songs of the House of Pilgrimage” (undated); and “From Year to Year” (1883). He also edited several hymnals, the most important of which was “The Hymnal Companion to the Book of Common Prayer” (1870).
  Of his original poems Bishop Bickersteth’s “Yesterday, To-day, and For Ever” is the principal, though his choicest verses will be found in the volume “From Year to Year.” The former work is a blank-verse poem of twelve books, describing the death of a Christian and his visions and experiences in the other world. The poem contains many fine descriptions, and has been very popular, more than fifteen editions having been called for. Of his shorter poems some have been widely used as hymns. Julian says: “His thoughts are usually with the individual, and not with the mass: with the single soul and his God, and not with the vast multitude bowed in adoration before the Almighty. Hence, although many of his hymns are eminently suited to congregational purposes, and have attained to a wide popularity, yet his finest productions are those best suited for private use.” The following selections from the volume “From Year to Year” will amply bear out this criticism, and justify their place in this volume.

Thursday, November 20, 2014

20 November 1759 A.D. Rev. Dr. James Ramsay—Surgeon, Sailor, Church of England Minister, & Anti-Slavery Churchman


20 November 1759 A.D.  James Ramsay—Surgeon, Sailor, Church of England Minister, & Anti-Slavery Churchman

Graves, Dan. “The Arundel Boarded the Swift.”  Christianity.com.  Apr 2007.  http://www.christianity.com/church/church-history/timeline/1701-1800/the-arundel-boarded-the-swift-11630269.html.  Accessed 11 Jun 2014.

Sail, Ahoy!" On this day, November 20, 1759, the royal navy ship Arundel spotted unidentified sails. Captain Charles Middleton cleared the deck and ran out his guns. But rather than fight, the unidentified ship hove to and allowed herself to be boarded. She was the Swift of Bristol, a slaver. Soon Middleton asked his surgeon, James Ramsay, to go aboard. Ramsay would never forget the horrors he witnessed.

A foul stench met his nostrils as he stepped aboard. African men and women were packed like sardines into his hold. He could barely force himself to climb below where naked slaves wallowed in blood, feces and vomit, gasping for air. Plague had broken out. Ramsay did what he could to ease their suffering. Inwardly he vowed that he would do something to end the dreadful practice of slavery.

But what could he, a lowly surgeon do? As he reboarded the Arundel, he slipped and broke his thigh. This seemed to be God's way of moving him into a new capacity, for when his leg healed, he was so lame that he could no longer serve aboard ship. Every step he took on the rolling deck endangered his life.

Unknown to Ramsay, friends had arranged a lucrative partnership for him. He turned it down. He had in mind to fulfill a childhood dream and become a minister. After study and ordination in England, he sailed to St. Kitts in the West Indies to take up duties as a clergyman.

His congregation appreciated his medical skills but soon were on the outs with him because he opened the church to slaves and prayed for their conversion.

As a result of his "offenses," Dr. Ramsay endured of threats and humiliations. He was denounced in his own church. Enemies said that he was unfit to preach to whites; they should send him blacks. He replied that the souls of the poorest blacks were priceless and he would gladly preach to them. But, worn down by opposition, he finally admitted defeat after twenty years and retreated to England.

In the homeland, he found no personal peace. The shocking sights of the slave trade remained with him. He told friends he'd seen slaves whose hands were chopped off with axes when they were unfortunate enough to tangle them in the gears of sugar presses. Others were burned to death by angry masters. His friends pleaded with him to document these facts. Ramsay hesitated. He knew the planters would stop at nothing to close his mouth. Finally he agreed. Dipping his quill in ink, he produced an Essay on the Treatment and Conversion of Slaves in the British Sugar Colonies. Considered the opening salvo in the British campaign to abolish slavery, it was a best-seller from the moment of its publication.

As Ramsay expected, slave owners attacked him in press and Parliament. He had to defend himself against false charge after false charge. When he published An Address to the Publick, on the Proposed Bill for the Abolition of the Slave Trade pro-slavery forces made a new attack on his character in the House of Commons. Ramsay could bear it no longer. He sickened and died. An enemy gloated, "Ramsay is dead--I have killed him."

Bibliography:

1.      Morgan, Robert J. On This Day. Nelson, 1997.

2.      Pollock, John. Victims of the Long March and Other Stories. Word Books, 1970.

3.      "Ramsay, James." Dictionary of National Biography. Edited by Leslie Stephen and Sidney Lee. London: Oxford University Press, 1921 - 1996.

4.      Shyllon, F. O. James Ramsay: the unknown abolitionist. Edinburgh: Canongate, 1977.

Last updated April, 2007.

Tuesday, November 18, 2014

18 November 1827 A.D. Henry Alford Renews Covenant—Greek Scholar, Church of England Minister, & Author of “Come Ye Thankful People Come”


18 November 1827 A.D.  Henry Alford Renews Covenant—Greek Scholar, Church of England Minister, & Author of “Come Ye Thankful People Come”

Henry Alford - Author of Thanksgiving Hymn "Come Ye Thankful People Come"Graves, Dan. “Henry Alford—Author of Thanksgiving Hymn `Come Ye Thankful People Come’.”  Christianity.com.  Jun 2007.  http://www.christianity.com/church/church-history/timeline/1801-1900/henry-alford-author-of-thanksgiving-hymn-come-ye-thankful-people-come-11630402.html.  Accessed 11 Jun 2014.

On November 18, 1827, sixteen-year-old Henry Alford wrote in his Bible: "I do this day, as in the presence of God and my own soul, renew my covenant with God, and solemnly determine henceforth to become His, and to do His work as far as in me lies." The rest of his life, this serious and holy young man showed that he meant what he said.

 

At college, he chummed with the noblest men of his day, among them Alfred Lord Tennyson. One of the deans said, "I really think he was morally the bravest man I ever knew. His perfect purity of mind and singleness of purpose, seemed to give him a confidence and unobtrusive self-respect which never failed him." Rejecting participation in the sins that were so common among young men at Cambridge, he became an outstanding scholar. It did not go to his head. For example, he wrote in his journal, "I went up to town and received the Holy Orders of a Priest; may I be a temple of chastity and holiness, fit and clean to receive so great a guest; and, on so great a commission as I have now received, O my beloved Redeemer, my dear Brother and Master, hear my prayer."

To the person in the pew, Henry Alford is best known as the author of the Thanksgiving hymn "Come Ye Thankful People Come." Among scholars, he is better known for his commentary on the Greek New Testament, on which he labored for eighteen years. He did much of this work while carrying on the duties of a vicar to the small parish of Wymeswold. It had been neglected and he rebuilt it, visiting every soul in his keeping. One of his major undertakings was a series of Sunday afternoon sermons in which he taught through books of the Bible, explaining their meaning. He had a knack for explaining things in a way the simple people could understand.

For example, explaining that Paul expected Christ to return in his own lifetime, he wrote, "Nor need it surprise any Christian that the apostles should in this matter of detail have found their personal expectation liable to disappointment respecting a day of which it is so solemnly said that no man knoweth its appointed time, not the angels in heaven, not the Son, but the Father only (Mark xiii. 32)."

After many years of hard work, chiefly at Wymeswold, he accepted a position at Canterbury Cathedral that allowed him more time to write. At Canterbury, he began a series of Sunday afternoon services as he had done at Wymeswold. Again these attracted large crowds. His preaching was evangelical. Formal church leaders considered him a bit radical but his good humor and friendliness won their affection. He was notable for being able to see the best points in all Christian positions, however much he might disagree with them.

Henry died rather unexpectedly in 1871. In addition to Bible work and hymns, he edited the poems of John Donne and translated Homer's Odyssey.

Read more church history articles here.

Bibliography:

1.      Alford, Henry. Alford's Greek Testament; an exegetical and critical commentary. Grand Rapids, Michigan: Guardian Press, 1976.

2.      Cross, F. L. and Livingstone, E. A. The Oxford Dictionary of the Christian Church. Oxford University Press, 1997.

3.      Day, Nigel. "Come, Ye Thankful People, Come." http://www.stpetersnottingham.org/hymns/thankful.htm

4.      Hare, Augustus J. C. (Augustus John Cuthbert). Biographical Sketches; being memorials of Arthur Penrhyn Stanley...Henry Alford...Mrs. Duncan Stewart, etc. London: G. Allen; New York, Dodd, Mead, and co., 1895.

Last updated June, 2007