Mr. (Prof.) Dickens: Purgatory and the English Reformation

Dickens, A.G. The English Reformation, 2nd Ed. University Park, PA: Pennsylvania State University Press, 1989. Available at: http://www.amazon.com/English-Reformation-G-Dickens/dp/0271028688/ref=sr_1_1?s=books&ie=UTF8&qid=1374783627&sr=1-1&keywords=a.g.+dickens

Some notes from Mr. (Prof.) Dickens about the dominant theme of Purgatory, works-salvation, and commercialization. This is probably difficult for a Western Protestant to imagine; this gets much press with Bruder Martin. (By the way, I've seen but don't have immediately at hand "detailed charts" that look like actuarial or arithmetic tables with complex charts of deeds that can be done/effected with corresponding reductions in Purgo-time. I need to find those in the library here.) "Justification by faith alone" cuts this nerve. In this sense, the Thirty-nine Articles of the Church of England "dewinded" and "bagged" Purgatory, invocation of saints and other schemes of justification and piety (pilgrimages, relics, etc.).  Against this background, one can see the "biblical, pastoral and wise dimension" of the Heidelberg Catechism's first two questions and answers, a potent and grand Catechism...then, like now.  What is probably needed is a much larger vision and review of medieval piety. Here are a few notes from Mr. Dickens.

Late medieval manuscripts of “popular and devotional life” in Papal Roman Anglicanism (1.0) reveal:

• “Efforts to attain salvation through devout observances, its fantastic emphasis on saints, relics and pilgrimages, its tendency to allow the personality and teaching of Jesus to recede from the focus of the picture” (4)

• A wide appeal to all socio-economic levels—poor, illiterate, but also rich, educated, nobility and kings

• Many “shrines,” including “St. Mary of Walsingham,” attracted “the highest born” as well as Henry VIII. We would add the attraction of Canterbury’s shrine of Thomas Becket. These were by no means a “mere cult of the vulgar” (5)

• Commercialization of the shrines

• “Dogmatic and detailed emphases on the horrors of Purgatory and the means whereby sinners could mitigate them”

• The average man could could anticipate a “long prison-sentence” in Purgatory” (6). The medieval man was “faced by quite terrifying views of punishment in the life to come”

• Tyndale viewed it all as a “world-wide plot” aimed at “fleecing the poor and rich alike”

• Edward VI forbad “organized intercessions for their dead parents and benefactors”

Mr. Dickens’ offers a grueling and long, but exemplary, quote from Sir Thomas More’s "Supplication of Souls" wherein the “suffering dead cry out to the living for more prayer and more masses:”

"If ye pity the blind, there is none so blind as we, which are here in the dark, saving for sights pleasant, and loathsome, till some comfort come. If ye pity the lame, there is none so lame as we, that neither can creep one foot out of the fire, nor have one hand at liberty to defend our face from the flame. Finally, if ye pity any man in pain, never knew ye pain comparable to ours; whose fire as far passeth in heat all the fires that ever burned upon earth, as the hottest of all those passeth a feigned fire that ever burned on earth, as the hottest of all those passeth a feigned fire on a wall. If ye every lay sick, and thought that night long and longed sore for day, while every hour seemed longer than five, bethink you then what a long night we will souls endure, that lie sleepless, restless, burning and broiling in the dark fire one long night of many days, of many weeks, and some of many years together…You have your physicians with you, that sometime cure and heal you; no physic will help our pain, nor plaister [sic] cool our heat. Your keepers do you great ease, and put you in good comfort; our keepers are such as God keep you from—cruel, damned sprites, odious, envious and hateful, despiteous [sic] enemies and despiteful tormentors, and their company more horrible and grievous to us than is the pain itself: and the intolerable torment that they do us, wherewith top to toe they cease not to continually tear us” (5-6).

 

Mr. (Prof.) A.G. Dickens, Outline of English Reformation, Bio-notes, & Obituaries (Telegraph/NYT)

Prof. A.G. Dickens
6 July 1910 –
31 July 2001

Dickens, A.G. The English Reformation, 2nd Ed. University Park, PA: Pennsylvania State University Press, 1989.

Outline below and brief Wiki-bio on a premiere historian of the English Reformation, that "complex" of culminating forces of change--an end product--and initiatory forces of change--new beginnings.  There are also two obituaries at the end:  Telegraph and New York Times.

Available at: 

http://www.amazon.com/English-Reformation-G-Dickens/dp/0271028688/ref=sr_1_1?s=books&ie=UTF8&qid=1374783627&sr=1-1&keywords=a.g.+dickens

Preface

1. Late Medieval Religion: Conventional Cults, Purgatory and Devotional Reading, Popular Religious Knowledge, Mysticism and the New Devotion, Mysticism and Reformation

2. The Abortive Reformation: The Rise of Lollardy, Lollard Survival, Connection between Lollardy and Lutheranism

3. Scenes from Clerical Life: Wolsey and Rome, the Bishops and Higher Clergy, The Parish Clergy, The Religious Houses, The Situation of the Church

4. Lutherans and Humanists: Justification by Faith (Luther and Zwingli), Christian Humanism, Early Lutheran Circles, William Tyndale, Garret, Frith and Bilney

5. Erastianism and Anticlericalism: The Growth of Erastianism, Tensions between Church and State, The Hunne Affair and it Sequels, St. German and Simon Fish, First Stages of the Reformation Parliament, The Divorce

6. Statutes and Bibles (The Henrician Revolution): The Rise of Thomas Cromwell, The Political Context, The Henrician Statutes, Resistances, Parish Registers, Early English Bibles, The Great Bible, Effects of the English Bible

7. The Great Transfer: Motives for the Dissolution, The Process of Dissolution, The Ex-Religious, Results of the Dissolution, The Successors of the Monks, Some “New Monastics,” The Rise of the Gentry

8. A Balance of Forces: The Henrician Parties, The Fall of Cromwell, The Origins of Anglicanism, Cranmer’s Position during Henry’s Last Years, The Bishop’s Book, Cranmer’s Eucharistic Beliefs and Liturgical Plans, The Bible and Public Opinion, Signs of Change

9. The Reformation under Somerset: Calvin and Calvinism, Protector Somerset, The Edwardian Dissolutions, The First Prayer Book and the Rebellions, Protestant Propaganda, The Fall of Somerset

10. The Reformation under Northumberland: Northumberland’s Position, Foreign Influences and Sectarian Groups, The Edwardian Bishops, Clerical Marriage, The Second Prayer Book, The Canon Law and the Articles of Religion, The Fall of Northumberland

11. Queen’s Mary’s Contribution: The Reaction and Public Opinion, The Martyrs, The Protestant Underground, The Marian North, Failure and End of the Reaction

12. The Foundations of Elizabethan England: The Exiles, The Troubles at Frankfurt, The Revolution of 1559

13. The Residual Problems: The Anglican Church, The Catholics, Puritanism (A Brief Anatomy)

14. An Epilogue: The Origins of Religious Toleration, The Complexity of the English Reformation, Towards a Larger Perspective

References

Index

Arthur Geoffrey Dickens:  From Wikipedia, the free encyclopedia

Arthur Geoffrey Dickens FBA (6 July 1910 – 31 July 2001) was an English academic and author.

He was born in Hull, Yorkshire, on 6 July 1910. Educated at Magdalen College, Oxford, he served during World War II in the Royal Artillery. From May to October 1945 he served with the military government in Lübeck, where he had to supervise and edit the local newspaper.

In 1949, Dickens was appointed Professor of History at the University of Hull, later becoming Deputy Principal and Dean of the Faculty of Arts, 1950-1953, and Pro-Vice-Chancellor, 1959-1962. He took up the post of Professor of History at King's College London in 1962, where he remained until becoming Director of the Institute of Historical Research (IHR) and Professor of History in the University of London, 1967-1977. Dickens was also active in other bodies, including being President of the Ecclesiastical History Society, 1966-1968; a member of the Advisory Council on Public Records, 1968-1976; an advisor to the Council on the Export of Works of Art, 1968-1976; Secretary, Chairman and General Secretary of the British National Committee of Historical Sciences, 1967-1979; Foreign Secretary of the British Academy, 1969-1979; and Vice-President of the British Record Society, 1978-1980. Dickens enjoyed "a deep love affair with Germany",[2] was a moving force in the establishment of the German Historical Institute in London and was decorated by the German government.[3] He died in London at the age of 91.

His book on the English Reformation was, for many years the standard text on the subject, relying as it did on detailed examination of parish records.

 He was a fellow of the British Academy.

Papers of Professor Dickens are held by Senate House Library, University of London, and are available to be consulted there.

Bibliography

• Lübeck Diary. Victor Gollancz Ltd., London 1947
• The English Reformation, Batsford, 1964 ISBN 0-00-633064-9
• Lollards and Protestants in the Diocese of York, 1959
• Thomas Cromwell and the English Reformation, 1959
• Reformation and Society in Sixteenth Century Europe, 1966
• The Counter Reformation, 1968
• The German Nation and Martin Luther, 1974
• The Age of Humanism and Reformation, 1977

Telegraph's Obituary of Professor Arthur Geoffrey Dickens
http://www.telegraph.co.uk/news/obituaries/1336073/Professor-A-G-Dickens.html 

 Professor A G Dickens

PROFESSOR ARTHUR DICKENS, who has died aged 91, was his generation's leading English historian of the Reformation, and for many years an important figure in Anglo-German scholarly co-operation.

12:00AM BST 02 Aug 2001

PROFESSOR ARTHUR DICKENS, who has died aged 91, was his generation's leading English historian of the Reformation, and for many years an important figure in Anglo-German scholarly co-operation.

With The English Reformation (1964), Dickens established a new benchmark of excellence for surveys of the sort and set the agenda for teaching and research in the field for the next 25 years.

Where earlier histories of the Reformation were often arid and narrowly political, Dickens offered a rich and nuanced account which took religious motivation seriously and emphasised the preconditions of reformation, such as popular anticlericalism and the native tradition of heresy, Lollardy.

Dickens was a life-long Protestant, and though much of his early work was on medieval monasticism, he had little understanding of, and even less sympathy for, the Middle Ages.

These attitudes coloured his perceptions of the English Reformation, which was in his view the speedy triumph of Gospel-Christianity over a jaded and unpopular religious system which was collapsing under its own weight; 16th-century Catholicism was, he considered, doomed to fail because it was un-English.

By the 1980s the tide had turned against Dickens' reading of the Reformation, and the local reformation studies which he had done so much to establish were making his views hard to defend. Somewhat unfairly, "Dickensianism" became a code-word for a blinkered and "Whiggish" account of the Reformation, which neglected both the vigour of the old and the unpopularity of the new religions in Tudor England.

Uncowed, Dickens fought back in 1989 with an extensively revised edition of The English Reformation. But he was unable to halt the establishment of a new orthodoxy in university and school courses, in which his work featured as a stance to challenge rather than a point of departure.

Arthur Geoffrey Dickens was born at Hull on July 6 1910. His religious sensibilities and historical instincts were formed early on by the Anglicanism he inherited from his paternal grandfather, a High Tory and a churchwarden, and by the ardent primitive Methodism of his mother's family.

Dickens was educated at Hymers College, Hull, then at Magdalen College, Oxford, where he studied Modern History and was deeply influenced by his tutor K B MacFarlane. He graduated with a First in 1932, and the following year became a tutorial fellow in History at Keble College. He remained there until 1940. Although he later looked back on the period as one of "unrelenting toil", he accepted an honorary fellowship at the college in 1971.

During the Second World War Dickens served in the Royal Artillery, and at the end of the war was stationed as British Press Officer in Lubeck - a Hanseatic town which reminded him of Hull. The diary he kept there formed the basis for his first book, Lubeck Diary (1947).

An ardent Yorkshireman, Dickens' earliest historical publications concentrated on the impact of the Reformation in the Tudor North. At MacFarlane's suggestion, he began as an historian of Yorkshire Catholic Recusancy and of the region's monasteries.

But Dickens's interests eventually shifted to more radical traditions, a move signalled by the publication in 1959 of Lollards and Protestants. Based on detailed and highly professional work on the Northern archival sources - until then the preserve of antiquarians and local historians - the book marked a new approach to English Reformation studies, and established Dickens's reputation.

In 1949, he left Oxford for the G F Grant Chair of History at the University of Hull. He was delighted to return to the city in which he took a defensive pride - his grandfather had been chief inspector of the Alexandra dock there - and wrote a guide to the East Riding, one of his most unbuttoned and self-revealing books, which was published in 1954.

At Hull, Dickens threw himself into the life of the university, playing a leading role in establishing a monograph publications series, serving as Deputy Principal and Vice-Chancellor, and helping to establish a University art collection.

He ran the History department from his house in Cottingham, venturing briefly into the university each morning to deal crisply with administrative chores before retreating to his study with an elusive "I'll be seeing you soon".

But Dickens was a conscientious and gifted teacher, winning the affection and loyalty of colleagues with judiciously dispensed confidences.

In 1962, Dickens moved to King's College London, and two years later published The English Reformation. He left King's in 1967 to become director of the Institute of Historical Research and editor of its bulletin. With control over one of the most influential historical journals, he became an indispensable figure in every major enterprise in his field.

As such, he felt himself to be the senior man, and though invariably kindly, his sense of eminence could be startling, particularly later on in his life. On one occasion, chairing an Historical Association lecture by a distinguished Tudor historian, Dickens wound up the proceedings by declaring that he hadn't understood a word of the lecture and was sure the audience hadn't either. Fortunately, he added, the speaker had a train to catch so there would be no questions, and then, turning to the lecturer, advised him to "come back another time, and give us something simpler".

In the late 1960s and early 1970s, Dickens turned his attention from England to Europe in a series of best-selling textbooks on the Renaissance and Reformation which presented continental scholarship to a British audience.

A life-long Germanophile, he threw himself in particular into promoting Anglo-German scholarly co-operation on every level, and played a leading role in the establishment of the German Historical Institute in London in 1968. His appointment as foreign secretary of the British Academy in 1969 enabled him to strengthen these continental links; he travelled widely and established many academic contacts, and in 1980 was awarded the Commander's Cross of the of Merit by the West German government.

Dickens' interest in Germany took his historical work in a new direction. His Birkbeck Lectures for 1969-70, published in 1974 as The German Nation and Martin Luther, drew attention to the new social history of the German Reformation, though he never undertook any primary research into the subject himself.

Dickens went on working into his seventies and eighties, producing a major collaborative survey of Reformation historiography in 1985, and of Erasmus in 1994.

 A man of wide culture, Dickens built up and then sold a distinguished collection of Dutch Old Masters, replacing them with a collection of 20th-century British paintings, most of which he presented to the University of Hull in 1980.

He married, in 1936, Mollie Bygott. She predeceased him in 1978. They had two sons.

New York Times Obituary

http://www.nytimes.com/2001/08/13/world/a-g-dickens-91-who-offered-a-new-view-of-the-reformation.html

A. G. Dickens, 91, Who Offered A New View of the Reformation
By PAUL LEWIS

Published: August 13, 2001
 
A. G. Dickens, a noted British historian of the Reformation who was among the first to play down the theological disputes of this period in Europe and to emphasize broader social change instead, died on July 31 in London. He was 91.

For Professor Dickens, the Reformation was a European phenomenon in which new outlooks fostered a religious revolution with roots going back hundreds of years. New methods of communication and transport, the professor argued, allowed the ideas of the Reformation to spread.

In his most important book, ''The English Reformation'' (Batsford), first published in 1964, he wrote that in England the rise of Protestantism ''demands to be considered within a long temporal and wide geographic context'' extending far beyond Pope Clement VII's refusal to grant Henry VIII a divorce.

For the reformers, he argued, the church had taken a wrong turning centuries before, with the Emperor Constantine allowing pagan superstitions to penetrate Christianity while the popes created an imperial papacy that was rich and politically powerful but increasingly bereft of spiritual authority.

Also, An excellent review article of Mr. Dickens’ volume is available at:

A. G. Dickens and the Men of the Sixteenth Century
Thomas E. Morrissey
The American Historical Review
Vol. 77, No. 2 (Apr., 1972), pp. 453-462
Published by: Oxford University Press
Article Stable URL: http://www.jstor.org/stable/18687

 

 

A.G. Dickens, English Reformation, & Select Bibliography

Dickens, A.G. The English Reformation, 2^nd Ed. University Park, PA: Pennsylvania State University Press, 1989. Available at:  http://www.amazon.com/English-Reformation-G-Dickens/dp/0271028688/ref=sr_1_1?s=books&ie=UTF8&qid=1374783627&sr=1-1&keywords=a.g.+dickens

Three things here:  (1) A few notes of interest from Mr. Dickens for his current book, (2) other books on Reformation studies by Mr. Dickens, and (3) books by others that are recommended by Mr. Dickens (at the end). This will be a long post.

A few notes of interest from Mr. Dickens for his current book:

·        No apologies for another study on the Reformation since the “religious, cultural and social issues which it raised remain to this day profound and inexhaustible.”

·        “Changed the outlook of Englishmen”

·        Mr. Dickens will seek to explain “why things happened…1529-1559”

·        “…as it affected ordinary men and women…”

·        “In the England of Henry VIII a very different psychological climate arose…”

·        Mr. Dickens will “examine religion…popular and sophisticated…”

Other books by Mr. (Prof.) Dickens:

------Age of Humanism and Reformation: Europe in the 14^th, 15^th, and 16^th Centuries.  Saddle River, NJ: Prentiss Hall,  1972. Available at: http://www.amazon.com/Age-Humanism-Reformation-Europe-Centuries/dp/0130186147/ref=sr_1_5?s=books&ie=UTF8&qid=1376617902&sr=1-5

------Contemporary Historians of the German Reformation.  London: Institute of Germanic Studies, 1978. Available at: http://www.amazon.com/Contemporary-Historians-Reformation-Memorial-Lectures/dp/0854570888/ref=sr_1_10?s=books&ie=UTF8&qid=1376617902&sr=1-10

------The Counter Reformation. New York: W.W. Norton, 1979.  Available at: http://www.amazon.com/Counter-Reformation-Library-World-Civilization/dp/0393950867/ref=sr_1_3?s=books&ie=UTF8&qid=1376617403&sr=1-3

------East Riding of Yorkshire with Hull and York: A Portrait. Beverley, UK: Highgate Publications, 2002.  Available at: http://www.amazon.com/East-Riding-Yorkshire-Hull-York/dp/1902645332/ref=sr_1_11?s=books&ie=UTF8&qid=1376617902&sr=1-11

-------Erasmus the Reformer. London: Methuen Publishers, 1994. Available at: http://www.amazon.com/Erasmus-Reformer-G-Dickens/dp/0413334805/ref=sr_1_6?s=books&ie=UTF8&qid=1376617902&sr=1-6

-------The German Nation and Martin Luther. London: Edward Arnolds Publishing, 1974.  Available at: http://www.amazon.com/German-nation-Martin-Luther/dp/0713157003/ref=la_B001HPXKYA_1_2?s=books&ie=UTF8&qid=1376617464&sr=1-2

-------Lollards and Protestants in the Diocese of York, 1509-1558.    London: Hambledon Continuum; 2nd edition (November 1, 2003).  Reprint of the 1959 edition.  Available at: http://www.amazon.com/Lollards-Protestants-Diocese-History-Reprint/dp/B007K52056/ref=sr_1_1?ie=UTF8&qid=1376617188&sr=8-1&keywords=A.G.+Dickens+Lollards

------The Marian Reaction in the Diocese of York. Cincinnati, OH: St. Anthony’s Press, 1957.  Available at: http://www.amazon.com/Marian-Reaction-Diocese-York/dp/0900701153/ref=sr_1_2?s=books&ie=UTF8&qid=1376619188&sr=1-2&keywords=A.G.+Dickens+The+Marian+Reaction+in+the+Diocese+of+York  

------Martin Luther and the Reformation.  N.L.: Lawrence Verry, 1967. Available at: http://www.amazon.com/Martin-Luther-Reformation-G-Dickens/dp/B009QHQJ2Q/ref=sr_1_2?s=books&ie=UTF8&qid=1376619376&sr=1-2&keywords=A.G.+Dickens+Martin+Luther+and+the+Reformation

------Reformation and Society in Sixteenth-Century Europe.  San Diego, CA: Harcourt Brace, 1975. Available at: http://www.amazon.com/Reformation-Society-Sixteenth-Century-Europe-Dickens/dp/B000IVX4JU/ref=sr_1_2?s=books&ie=UTF8&qid=1376619586&sr=1-2&keywords=A.G.+Dickens+Reformation+and+Society+in+the+Sixteenth+Century

------The Reformation in Historical Thought. No location: iUniverse, 1999. Available at: http://www.amazon.com/Reformation-Historical-Thought-G-Dickens/dp/1583484426/ref=sr_1_4?s=books&ie=UTF8&qid=1376617902&sr=1-4

------Reformation in England to the Accession. Oxon, UK: Routledge, 1967. Available at: http://www.amazon.com/Reformation-England-Accession-Documents-History/dp/0713152702/ref=sr_1_8?s=books&ie=UTF8&qid=1376617902&sr=1-8

------Thomas Cromwell and the English Reformation. UK: English Universities Press, 1959.  Available at: http://www.amazon.com/Thomas-Cromwell-English-Reformation-Dickens/dp/B000WVRTV0/ref=sr_1_fkmr0_1?s=books&ie=UTF8&qid=1376619013&sr=1-1-fkmr0&keywords=A.G.+Cikens+Thomas+Cromwell+and+the+english+reformation

Books recommended by Mr. A.G. Dickens.

Aveling, H. Northern Catholics. London: Chapman Publishers, 1966.  It is listed on amazon but is not currently available.  http://www.amazon.com/Northern-Catholics-recusants-Yorkshire-1558-1790/dp/B007T4YUCY/ref=sr_1_1?s=books&ie=UTF8&qid=1376620553&sr=1-1&keywords=Aveling+Northern+Catholics  

Bowker, Margaret. The Secular Clergy of the Diocese of Lincoln, 1495-1520.  Cambridge University Press, 2008. Available at: http://www.amazon.com/Secular-Diocese-Lincoln-Cambridge-Medieval/dp/0521070147/ref=sr_1_1?s=books&ie=UTF8&qid=1376620807&sr=1-1&keywords=Bowker+The+Secular+Clergy+of+the+Diocese+of+Lincoln

Brooks, Peter. Thomas Cranmer’s Doctrine of the Eucharist.  New York: Seabury Press, 1965.  Mr. Dickens believes that Cranmer approximated the Consensus Tigurnus of 1549. Available at:  http://www.amazon.com/Thomas-Cranmers-Doctrine-Eucharist-Development/dp/B001O7HBC8/ref=sr_1_1?s=books&ie=UTF8&qid=1376621037&sr=1-1&keywords=Peter+Brooks+Thomas+Cranmer%27s+Doctrine+of+the+Eucharist

Chambers, D.S. Cardinal Bainbridge in the Court of Rome, 1509-1514. Oxford University Press, 1965.  Available at: http://www.amazon.com/Cardinal-Bainbridge-Court-Oxford-Historical/dp/0198218230/ref=sr_1_1?s=books&ie=UTF8&qid=1376621248&sr=1-1&keywords=Chamber+Cardinal+Bainbridge+in+the+court+of+rome

Collinson, P. The Elizabethan Puritan Movement. Berkeley, CA: University of California Press, 1967.  Available at: http://www.amazon.com/Elizabethan-puritan-movement-Patrick-Collinson/dp/B007SZ0VAO/ref=sr_1_3?s=books&ie=UTF8&qid=1376621438&sr=1-3&keywords=Collinson+The+Elizabethan+Puritan+Movement  

Cross, Claire. The Puritan Earl: The Life of Henry Hastings (1536-1595).  New York: Macmillan, 1966. Available at: http://www.amazon.com/Puritan-Earl-Henry-Hastings-1536-1595/dp/B00A3LJ99O/ref=sr_1_4?s=books&ie=UTF8&qid=1376621641&sr=1-4&keywords=Claire+Cross+The+Puritan+Earl

Hughes, P.E. Theology of the English Reformers. Eugene, OR: Wipf and Stock, 2009. Available at: http://www.amazon.com/Theology-English-Reformers-Revised-Expanded/dp/1606087460/ref=sr_1_1?s=books&ie=UTF8&qid=1376621853&sr=1-1&keywords=philip+hughes+theology+of+the+english+reformers

Loades, D.M. Two Tudor Conspiracies.  No location: Headstart History Publishers, 1992. Available at:  http://www.amazon.com/Two-Tudor-Conspiracies-D-M-Loades/dp/1873041233/ref=sr_1_1?s=books&ie=UTF8&qid=1376622105&sr=1-1&keywords=loades+two+tudor+conspiracies

McConica, J.K. English Humanists and Renaissance Politics. We could not locate this.

Oxley, J.E. The Reformation in Essex. Manchester, UK: Manchester University, 1965.  Available at: http://www.amazon.com/Reformation-Essex-Death-Mary/dp/0719000939/ref=sr_1_1?s=books&ie=UTF8&qid=1376622578&sr=1-1&keywords=Oxley+Reformation+in+Essex

Scarisbrick, J.J. Henry VIII. New Haven, CT: Yale University Press, 1997.  Available at: http://www.amazon.com/Yale-English-Monarchs-Henry-VIII/dp/0300071582/ref=sr_1_1?s=books&ie=UTF8&qid=1376622734&sr=1-1&keywords=scarisbrick+henry+viii

Thompson, J.A.F. The Latter Lollards. We could not locate, however, it is quite clear there is a wide body of scholarly literature available for study on this movement.

Trimble, W.R. The Catholic Laity in Elizabethan England 1558-1603. Harvard University Press, 1964.  Available at: http://www.amazon.com/Catholic-Laity-Elizabethan-England-1558-1603/dp/B0000CM40C/ref=sr_1_1?s=books&ie=UTF8&qid=1376623115&sr=1-1&keywords=trimble+the+catholic+laity+in+elizabethan+england