We bring you some photos. Aside from the first two which are readily identifiable, we have Luther's living room as well as a photo of Augsburg with St. Ulfila's Church. Augsburg, being Germany's second oldest city, was founded by Tiberius in 15 B.C.
Here are the introductory notes.
The Book of Concord, The Introduction, 7-16.
7] And, indeed, after these deliberations our predecessors, of godly and excellent memory, together with some of us, assembled at Naumburg in Thuringia. On that occasion we took in hand the Augsburg Confession, offered to the Emperor Charles V in the great assembly of the Empire at Augsburg in the year 1530, and mentioned by us several times previously, and to that godly confession, built upon solid testimonies of the truth, which cannot be shaken, and is expressed in the Word of God, we all subscribed with one mind. In this way, of course, we meant to provide for the interests of posterity, and to enable and urge them, as far as we could, to avoid false doctrines conflicting with God’s Word. This we did also with the design that, both with his Imperial Majesty, our most clement lord, and also universally among all, there might be a permanent testimony that it has never been our intention to wish to defend or spread any new and strange dogma, but that we desired, God aiding us, to constantly support and retain the truth which we professed at Augsburg in the year 1530. We were also led to entertain a not uncertain hope that in this way not only those who oppose the pure evangelical doctrine would abstain from fabricated charges and accusations, but also other good and well-disposed men would be attracted by this renewed and repeated confession of ours, and, with greater zeal and care, would seek and investigate the truth of the heavenly doctrine, which alone is our guide to salvation, and, out of regard for the salvation of the soul and their eternal happiness, would assent to it, all further controversies and disputations being rejected.
The Naumburg Conference Failed 8] But, not without agitation of mind, we were informed that this declaration of ours and that repetition of a godly confession had too little weight with our adversaries, and that neither we nor our churches were delivered from the most grievous slanders, arising from prejudice, which they had circulated against us among the people; also, that those things which we have done, with the best intention and purpose, have been received by the adversaries of the true religion in such a way as though we were so uncertain concerning our [confession of faith and] religion, and so often had transfused it from one formula to another that it was no longer clear to us or our theologians what is the Confession once offered to the Emperor at Augsburg. These fictions of the adversaries have deterred and alienated many good men from our churches, schools, doctrine, faith, and confession. To these disadvantages there is also added that, under the pretext of the Augsburg Confession, the teaching conflicting with the institution of the Holy Supper of the body and blood of Christ and also other corruptions were introduced here and there into the churches and schools.
9] When some godly men, lovers of peace and harmony, besides also learned theologians, had noticed all these things, they judged that these slanders and the dissensions in religion which were constantly increasing more and more, could not be better met than if the controverted articles would be thoroughly and accurately set forth and explained from the Word of God, the false teachings would be rejected and condemned, and, on the other hard, the truth divinely delivered be clearly and lucidly
presented; because they were convinced that by this method both silence could be imposed upon the adversaries, and the more simple and godly be shown a sure way and plan as to how they should act in these dissensions, and, aided by divine grace, could also in the future avoid corruptions of doctrine. 10] In the beginning, therefore, the theologians communicated to one another certain writings concerning this subject, sufficiently comprehensive, and derived from the Word of God, in which they showed clearly and skilfully how these controversies, which were not without offense to the churches, could be put to rest and removed from sight without any loss to the truth of the Gospel; for the result would be that the opportunities and pretexts sought for slander would be cut off and removed from the adversaries. Finally they took up and accurately and in the fear of God pondered and explained the controverted articles, and accordingly in a special writing stated comprehensively in what way and by what method the dissensions which had arisen could be settled in a right and godly manner.
11] Having been informed of this godly purpose of the theologians, we have not only approved it, but have also judged that it ought to be promoted by us with great earnestness and zeal, in view of the office and duty divinely committed to us.
The Torgau Conference of 1576
12] And accordingly, upon the counsel of some other Electors and Princes agreeing with us in religion, we, by the grace of God, Duke of Saxony, Elector, etc., summoned certain eminent and least suspected theologians, who were also experienced and endowed with preeminent learning, to Torgau in the year 1576, for the purpose of promoting the godly design of harmony among the teachers of the Church. When they had assembled, they conferred devoutly with one another concerning the controverted articles and the peace document which we have just mentioned. And indeed, after prayers had first been offered to Almighty God, and His praise and glory, they comprised, with extraordinary care and diligence,—the Spirit of the Lord aiding them by His grace,—all those things which seemed to pertain to, and to be required for, this deliberation in a very good and suitable document. Afterwards this book was transmitted to some chief adherents of the Augsburg Confession, Electors, Princes, and Deputies, with the request that they themselves, calling to their aid the most eminent and most learned theologians, should read it with anxious care and godly zeal, should diligently examine it, and commit their opinion and criticism upon it to writing, and, finally, express their judgment and the reasons therefore concerning the whole and each part.
13] Therefore, when we had received these criticisms, we found in them many godly and useful suggestions how the transmitted declaration of the pure Christian doctrine could be fortified and strengthened against corruptions and perversions by the testimonies of Holy Scripture, in order that in the course of time, under its guise, godless doctrines might not be concealed, but an altogether unvarnished declaration of the pure truth might be transmitted to posterity. Therefore, out of those things which had been considered best when they came to us, that book of godly concord of which we spoke was composed, and completed in the form in which it will be submitted.
14] Then some of our rank (for at that time not all of us, nor some others as well, were able to do this, on account of certain causes which were in the way), have caused this book to be recited article by article and distinctly to the theologians, and the ministers of the church and of the schools collectively and individually, and have caused them to be urged to a diligent and accurate consideration of those parts of the doctrine which are contained in it.
15] Accordingly, when they perceived that the explanation of the controverted articles, indeed, agreed especially with the Word of God, and then with the Augsburg Confession, they received this Book of Concord with a very ready mind and an expression of their gratitude towards God, as expressing the godly and genuine meaning of the Augsburg Confession, having voluntarily, and indeed accurately, pondered and considered it, and they approved it and subscribed to it, and publicly bore witness concerning it with heart, mouth, and hand. Wherefore that godly agreement is called, and forever will be, not only the harmonious and concordant confession of some few of our theologians, but, in general, of the ministers of our churches and rectors of schools, jointly and severally, in our provinces and realms.
The Role of the Augsburg Confession 
16] Now, our conferences and those of our illustrious predecessors which were undertaken with a godly and sincere intention, first at Frankfort on the Main, and afterward at Naumburg, and were recorded in writing, not only did not accomplish that end and peaceful settlement which was desired, but from them even a defense for errors and false doctrines was sought by some, while it had never entered our mind, by this writing of ours, either to introduce, furnish a cover for, and establish any false doctrine, or in the least even to recede from the Confession presented in the year 1530 at Augsburg, but rather, as many of us as participated in the transactions at Naumburg wholly reserved it to ourselves, and promised besides that if, in the course of time, anything would be desired with respect to the Augsburg Confession, or as often as necessity would seem to demand it, we would further declare all things thoroughly and at length. And that is the reason why we have elaborated in this Book of Concord with great and godly agreement a declaration of our constant and perpetual, wish, and a repetition of our Christian faith and confession. Accordingly, in order that no persons may permit themselves to be disturbed by the charges of our adversaries spun out of their own mind, by which they boast that not even we are certain which is the true and genuine Augsburg Confession, but that both those who are now among the living and posterity also may be clearly and firmly taught and informed what that godly Confession is which both we and the churches and schools of our realms at all times professed and embraced, we emphatically testify that after the pure and immutable truth of God’s Word we wish to embrace the first Augsburg Confession alone which was presented to the Emperor Charles V, in the year 1530, at the famous Diet of Augsburg (this alone we say), and no other; copies of which, deposited in the archives of our predecessors, of excellent memory, who presented it in the Diet to Charles V himself, we caused to be compared by men worthy of confidence (lest we should be found wanting in most accurate regard for diligence) with the copy which was presented to the Emperor himself, and is preserved in the archives of the Holy Roman Empire, and we are sure that our copies, both the Latin and the German, in all things correspond to it, with like meaning. For this reason also we wished to insert the confession then presented in our explanation, which will be submitted herewith or in the Book of Concord, in order that all may understand that we have resolved to tolerate in our realms, churches, and schools no other doctrine than that which, in the year 1530, was approved at Augsburg in a solemn confession, by the above-mentioned Electors, Princes, and Deputies of the Empire. This Confession also, by the help of God, we will retain to our last breath, when we shall go forth from this life to the heavenly fatherland, to appear with joyful and undaunted mind and with a pure conscience before the tribunal of our Lord Jesus Christ. We hope, therefore, that our adversaries will hereafter spare both us and the ministers of our churches, and not employ these customary and most grievous accusations, that we cannot decide among ourselves upon anything as certain concerning our faith, and that, on this account, we are forging new confessions almost every year, yea, even every month.
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