Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Iker. Show all posts
Showing posts with label Iker. Show all posts

Friday, March 21, 2014

21 Mar 1556: Cranmer Dies. Never Forget Newman, Keble, Pusey & Tractarians

Many posts today have paid tribute to the murderous death of Mr. (Canterbury) Cranmer on 21 Mar 1556.


Never, ever, ever forget Newman, Keble and Pusey who resented and hated the Reformation.  All three of these chaps resisted and opposed the establishment of the Martyrs' Memorial at Oxford University. A few notes from Wiki, although counter-factual in a few details in favor of Tracto-friendly operations.


The Martyrs' Memorial is a stone monument positioned at the intersection of St Giles', Magdalen Street and Beaumont Street, just outside Balliol College, Oxford, England. It commemorates the 16th-century "Oxford Martyrs".


The Martyrs' Memorial, looking back towards Balliol College from Magdalen Street.

The lower section of the Martyrs' Memorial, looking towards the Taylor Institution.


Description

Designed by Sir George Gilbert Scott, the monument was completed in 1843 after two years' work, having replaced "a picturesque but tottering old house". The Victorian Gothic memorial, whose design dates from 1838, has been likened to the steeple of a cathedral, though it was consciously patterned on the crosses King Edward I erected between 1290 and 1294 to the memory of his wife, Queen Eleanor of Castile (1241-1290). The three statues of Thomas Cranmer, Hugh Latimer and Nicholas Ridley are by Henry Weekes.[1] The monument is listed at grade II*.[2]
The inscription on the base of the Martyrs' Memorial reads:
To the Glory of God, and in grateful commemoration of His servants, Thomas Cranmer, Nicholas Ridley, Hugh Latimer, Prelates of the Church of England, who near this spot yielded their bodies to be burned, bearing witness to the sacred truths which they had affirmed and maintained against the errors of the Church of Rome, and rejoicing that to them it was given not only to believe in Christ, but also to suffer for His sake; this monument was erected by public subscription in the year of our Lord God, MDCCCXLI.
Cuthbert Bede (in his novel The Adventures of Mr Verdant Green) wrote about the setting of the Martyrs' Memorial thus in 1853:
He who enters the city, as Mr Green did, from the Woodstock Road, and rolls down the shady avenue of St Giles', between St John's College and the Taylor Buildings, and past the graceful Martyrs' Memorial, will receive impressions such as probably no other city in the world could convey.
The actual site of the execution is close by in Broad Street, just outside the line of the old city walls. The site is marked by a cross sunk in the road.

History

As well as being a monument to the Reformation, the memorial is also a landmark of the 19th century Oxford Movement, propagated by John Keble, John Henry Newman and others. Profoundly alarmed at the Catholic realignment the movement was bringing into the Church of England, the Rev. Charles Pourtales Golightly and other low church Anglican clergy raised the funds for erecting the monument, with its highly pro-Protestant and anti-Catholic inscription, as a public propaganda move.


As a result the monument was built 300 years after the events it commemorates.[3]


The condition of the Memorial deteriorated in the 20th century, but it underwent a full restoration in 2003, funded by Oxford City Council and the Oxford Preservation Trust.[4]


Popular rumour amongst some tour guides is that in the past students have misled foreign tourists about the nature of the Memorial and convinced them it was the spire of an underground church. This would result in the tourists venturing down a flight of stairs near the Memorial which actually lead to the public toilets.[5]

See also

References

  1. Jump up ^ "Stevens T. 'Weekes, Henry (1807–1877)', Oxford Dictionary of National Biography (2004)". Oxford University Press. Retrieved 2008-03-19. 
  2. Jump up ^ "Images of England: The Martyrs' Memorial". English Heritage. Retrieved 2008-03-19. 
  3. Jump up ^ "The Martyrs' Memorial at Oxford". The Journal of Ecclesiastical History. Retrieved 2008-08-21. 
  4. Jump up ^ "Martyrs' Memorial". Headington.org.uk. 
  5. Jump up ^ "Sightseeing". Oxfordcityguide.com. Retrieved 24 May 2011. 

Friday, December 3, 2010

D-Day+6: Tractarians, Purgatory, ACNA, REC, Virtue, Iker, Integrity (GAFCON)

by Donald Philip Veitch

10 November 1890:

Anglo-Catholics and Purgatory

Historic Anglicans have confessed for centuries: “Neither let us dream any more, that the souls of the dead are anything holpen by our prayers” (Homily Concerning Prayer. Third part).

We deal here with several things: (1) the introduction of Romanism and purgatory to Anglicanism and, by implication, (2) weak, incompetent or indifferent Anglican and Episcopal Bishops in ACNA, REC, APA, AMiA, and at http://www.virtueonline.org/.

The “Confraternity of the Blessed Sacrament (C.S.B), a Tractarian Anglican group, began however to be unsatisfied with mere prayers for the dead. In an “advanced” direction, they initiated the annual “Mass for the Dead”. These men of the C.S.B. are like Roman Catholics, believing that such earthly intercessions improve the lot of the departed.

Lord Halifax, an Anglo-Romaphile, published this in the Eighteenth Annual Report of C.B.S, p.xii:

“As the cross sums up in one single act the atoning efficacy of the offering which Christ made through his whole life and by His death upon the Cross, so the Eucharist, which perpetuates and applies that offering, enables us to offer up our whole souls and bodies in life and in death as an acceptable sacrifice to the Father of all…Are we troubled about those who in the shadow of death are awaiting the Judgment? The blood of the Sacrifice reaches down to the prisoners of hope, and the dead as they are made to possess their old sins in the darkness of the grave, thanks us as we offer for them the Sacrifice which restores to light and immortality.”
(Walsh, The Secret History of the Oxford Movement (London: Swan Sonnenschin and Co., Lim., 1899)

On 14 November 1890, Rev. E. de S. Wood stated “without blush, shame or integrity”, at the “Mass for the Dead” or the “Solemn Requiem” said:

“The souls in Paradise are offering the homage of their spiritual sufferings in the realms of Purgatory, and are helped by our prayers and Eucharistic services.”

Yet, what is offered is a concordat of Bishop Peter Akinola (Nigeria), Bishop Riches (REC) and Bishop Grunsdorf (APA) is world-class accomodationism.

Grunsdorf has purgatorialists throughout the APA. Yet, Grunsdorf claims to hold the Thirty-nine Articles? Where's the integrity of Bp. Riches and his associates?

But then Anglican Mission in America (AMiA) allows Anglo-Catholic and purgatorialists under the same roof while postulating adherence to the the Thirty-nine Articles.

We look for media and investigative articles. We get none.

David Virtue lauds them all while thumping Western liberal homo-erotica. Virtue plants his head in the sand and we get silence across the entire media and ACNA-front.

We have integrity and leadership problems.