Reformed Churchmen
We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879
Friday, March 14, 2014
Baptacostal John Piper at Westminster Seminary, Philadelphia?
Sunday, October 20, 2013
"Strange Fire" & Costals: Deitrick Haddon Answers TD Jakes' Criticism of "Preachers of L.A."

Deitrick Haddon, star of Oxygen’s smash docu-series Preachers of L.A., called into Atlanta’s 102.5 Praise and responded to Bishop T.D. Jakes’ sharp criticism of the show.
“I have the absolute utmost respect for Bishop TD Jakes and what he represents. I considered him one of our generals in this generation,” he said. “I was a bit taken back and shocked when I saw his view on the show, being that he’s a forefather in unorthodox, unconventional methods of sharing the Gospel, whether it be through MegaFest or partnering with comedians or Oprah.”RELATED: Bishop T.D. Jakes Slams ‘Preachers Of L.A.’
As previously reported by NewsOne, Bishop T.D. Jakes recently took to his pulpit at the The Potter’s House in Dallas, Texas to rebuke the materialism and frivolity of Preachers of L.A., drawing a clear distinction between what he called “junk,” and his own movies and books. He also wanted to make it clear to his congregants that they didn’t have to worry about their offerings going to his suits, houses or cars, because he’s always had his own money:
“Now, I know you been watching that junk on TV. I want to tell you right now, not one dime of what you’re sowing right now will buy my suit. I want you to know my car is paid for,” Jakes told his congregation Sunday, according to EEW magazine reports. “I want you to know I got my house on my own. I want you to know I’m not bling-blinging. I am not shake and bake. I had money when I came to Dallas and I plan to have some when I leave.” Jakes went on to rebuke the spirit that caused people to think that financial contributions should go into preachers’ pockets. “You did not buy what I got. I had it when I came here. You know I had it when I came here. The devil is a lie,” Jakes told his congregation. “I have sold enough books and produced enough movies. I don’t need your offering to pay for this little slimy suit. So I rebuke that spirit in the name of Jesus Christ.” If there was any question about exactly who or what Jakes was referencing he told his congregation, “I’m not from L.A. I’m from Dallas!”Listen to the 102.5 Praise exclusive with Darlene McCoy below:
Saturday, October 19, 2013
SGM-Mahaneygate: John Piper Quietly Dumps Good Friend Mahaney
http://thouarttheman.org/2013/07/11/john-piper-dumps-his-good-friend-c-j-mahaney/
John Piper Dumps His Good Friend C.J. Mahaney
Posted on July 11, 2013 by 2samuel127
I wanted to be here because I am excited about what God is doing in this church plant. I’ve been following it from a distance. And I’m thrilled with what is in the offing here in the mix of this city. I’m excited to be here secondly because I love Sovereign Grace and what God is doing in it across the country and the world.
And most emotionally significant, I’m glad to be here because C.J. is right, he is my friend and he has meant a lot to me over the years both at the encouragement level of preaching and professional life – though nobody in the ministry is a professional – but even more at the personal family level of caring. So it is real easy for me to stand here and be with you. It is what I want to do.”
-John Piper, speaking at C.J. Mahaney’s church in Louisville, KY. February 17, 2013.

Photo of the scheduled speakers at Piper’s Cross Conference as seen on the internet on July 2, 2013.

Photo of the scheduled speakers at Piper’s Cross Conference as seen on the internet on July 11, 2013.
Notice anybody missing? Yep, Piper’s good friend C.J. Mahaney has disappeared. Piper, in a move reminiscent of the T4G boys attempt to quietly change their statement of support for Mahaney – unannounced and hopefully unnoticed, seems to have dumped Mahaney from the conference without making any public notification of the deletion.
Once again I must question the integrity of the “leaders” in the neo-reformed movement.
“Integrity and honesty in unbelievers is like the seashell of holiness. There is beauty still, but no life.
Vestiges of Imago.” -John Piper, https://twitter.com/JohnPiper/status/186754953954598912
About 2samuel127
My name is Todd Wilhelm. I reside in Dubai, UAE. I am 55 years old, a Christian holding to Reformed doctrine with much still to learn. "It is not the glorious battlements, the painted windows, the crouching gargoyles that support a building, but the stones that lie unseen in or upon the earth. It is often those who are despised and trampled on that bear up the weight of a whole nation." John OwenSGM-Mahaneygate: Associated Baptist Press Underscores Troubling Partnership between Southern Baptist Theological Seminary and C.J. Mahaney
http://peterlumpkins.typepad.com/peter_lumpkins/2013/10/associated-baptist-press-continues-to-underscore-the-partnership-between-southern-baptist-theologica.html#more
Associated Baptist Press continues to underscore the partnership between Southern Baptist Theological Seminary and C.J. Mahaney
Recently Sovereign Grace Ministries welcomed its 16th Pastors College class and the second in Louisville, Ky., where the ministry headquarters relocated in part to strengthen connections with Southern Seminary.
“The first year proved to be a rich one with much blessing coming from our new location, including our degree-completion program with Southern Baptist Theological Seminary,” the group reported on its website.
Last November, Sovereign Grace Ministries announced the program allowing Pastors College alumni to pursue a master of divinity degree from Southern Seminary without disrupting their church ministry.
The program allows transfer of up to 35 credit hours from the Pastors College to Southern Seminary, more than a third of the way toward the 94 hours required for the M.Div. in Christian ministry. Flexible learning options including online courses and brief intensive classes make it possible for Sovereign Grace pastors to complete their studies without moving to Louisville.
The 2013 Southern Baptist Convention indicated through a strongly worded resolution its reservations about partnering with certain individuals and organizations under official sex abuse scrutiny by encouraging "all denominational leaders and employees of the Southern Baptist Convention to utilize the highest sense of discernment in affiliating with groups and or individuals that possess questionable policies and practices in protecting our children from criminal abuse." And while the jury is still out concerning the precise role and/or degree of Mahaney's involvement in the Maryland child sex abuse scandal, Mahaney's role as "head Apostle" of the church and CEO of the denomination now being undeniably scrutinized for lack of healthy child protection policies, neither Mahaney nor his organization(s) can, in any reasonable sense of the terms within the SBC resolution, be counted among those without questionable policies and practices for protecting children from criminal abuse. Hence, it seems clear ministry partnerships, educational liaisons, or even speaking engagements at Cooperative Program funded entities with C.J. Mahaney and/or his organization(s) breach both the language and intent of the 2013 resolution adopted by Southern Baptists.
Therefore, why are trustees for both Southern and Southeastern seminaries allowing employees of our denomination to sponsor, support, and even partner with C.J. Mahaney and his organizations?
That's a question any Southern Baptist can write to the trustees and ask.
Thursday, September 26, 2013
Mr. (Rev. Dr.) John MacArthur, Conference (16-18 Oct 13), and Pentecostals/Charismatics
Mr. (Rev. Dr.) John MacArthur is hosting a conference on Pentecostals and Charismatics entitled "Strange Fire" of date 16-18 Oct. 2013. He will publish a book a few weeks thereafter. Long, long overdue, but most, most welcome.
http://www.tmstrangefire.org/speakers#.UkSpb4zD9joSpeakers
John MacArthur
R.C. Sproul
Conrad Mbewe
Steve Lawson
Tom Pennington
Phil Johnson
Nathan Busenitz
Justin Peters
Todd Friel
Joni Eareckson Tada

Friday, November 9, 2012
SGM-Mahaneygate: (Detwiler) The Drama Continues in Baptacostal Land
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| C.J. Mahaney, Co-defendant in Child Sex Abuse Case Against Sovereign Grace Ministries |
http://www.brentdetwiler.com/brentdetwilercom/2012/11/9/my-appeal-to-the-pastors-of-covenant-life-church-for-biblica.html
My Appeal to the Pastors of Covenant Life Church for Biblical Transparency
Friday, November 9, 2012 at 10:58AM From: Brent Detwiler
Sent: Tuesday, November 06, 2012 3:27 PM
To: Adam Malcolm; Ben Wikner; Bob Schickler; Braden Greer; Corby Megorden; Dave Brewer; Don DeVries; Eric Sheffer; Eric Simmons; Grant Layman; Issac Hydoski; Jamie Leach; Joe Lee; Jon Smith; Joshua Harris; Keith Welton; Kenneth Maresco; Mark Mitchell; Matt Maka; Robin Boisvert
Subject: An Appeal to Lift Sanctions
To Joshua and the other brothers, who serve as fellow pastors.
I will be brief in my appeal for biblical transparency.
After our crisis intervention with C.J. in August 2004, Joshua, Grant, Kenneth and Bob, enabled C.J. to continue in his sin by implementing no accountability, requiring no personal confession, cutting off the apostolic team, turning against me, and supporting C.J.’s ongoing abusive patterns of sin. I suffered greatly as a result.
Fast forward. In June 2011, I appealed that you fulfill your biblical responsibilities and rebuke C.J. You refused. That is one reason I was forced to send out my documents to the SGM pastors the following month. You abandoned your duty and left me alone to contend with C.J. and SGM. See In Need of a Corporate Rebuke – An Appeal to the Covenant Life Elders (June 17, 2011).
In August 2011, I appealed to you again. You remained silent and unwilling to take a stand. See The Need for Crisis Intervention by the Covenant Life Pastors (August 29, 2011).
In June 2012, Josh told CLC that C.J. was not disqualified from ministry. That he was taking a “balanced position.” I wrote all of you about this unbiblical assessment and offered to drive to Gaithersburg to talk about it in private. I received no response or explanation for Josh’s compromised position.
On many other occasions, I have written you. On many other occasions, you have been unwilling to speak out and take a stand for righteousness. Over the past 8 years, you have failed to hold C.J. accountable. Your silence and inaction has allowed him to continue in his sinful patterns without interruption to the detriment of so many precious lives.
Gentlemen, I have treated you equitably; both commending you for evidences of grace and correcting you for departures from Scripture. I have not been partial in your favor or impartial in my judgments. Once again I come to you on the basis of Scripture.
Joshua, here is what you said at the Members’ Meeting on Sunday night.
First, there is no harm to the gospel if people know why CLC is leaving SGM (I believe the opposite is true). Second, it is not slander to provide people outside CLC honest explanations for why the pastors have proposed such a monumental course of action. Third, it helps all the churches in SGM to know your reasons for leaving.
But let me go further. I believe you have a biblical responsibility to make known your reasons for severing ties with SGM if they are of an ethical nature. I assume your reasons for leaving are not related to church governance since the SGM polity proposal has yet to be voted upon. It could be rejected.
Moreover, if you are recommending departure to CLC as a matter of preference, then such amoral reasons should be provided less people assume otherwise. But if you are leaving over abusive practices and unethical conduct, you have a biblical responsibility to make that clear. Let me be more specific.
In the case of personal, sin here is how we are to proceed.
Matt 18:15-17
[15] “If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. [16] But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ [17] If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.”
The first step is confidential. It is one on one. The second step is confidential. It involves 2 or 3 people. The third step is public. The entire church is told. The fourth step is public. The world is effectively told. This protects the gospel from harm. The watching world knows the church is serious about sin and avoids the charge of being hypocritical when handled in this manner.
In the case of an elder’s sin, here is how we are to proceed.
1 Tim 5:19-20
[19] Do not entertain an accusation against an elder unless it is brought by two or three witnesses. [20] Those who sin are to be rebuked publicly, so that the others may take warning.
The first step is assumed in the passage. The elder has been approach in private. The second step is assumed. Two are three have gone to the sinning elder in private. The third step is introduced by Paul to Timothy. A public rebuke of the elder must occur in front of the church so the other elders don’t think they can get away with the same kind of hypocrisy. This protects the reputation of the gospel because leaders are not treated with partiality or favoritism. The fourth step is not referenced in the text.
C.J. is the President of Sovereign Grace Ministries, not just a local elder! That has been true since 1990 when he assumed the position. If he were only a pastor, no effort need be made to tell his sins and rebuke him publicly outside the local church. But that is not the case with C.J. In the New Testament, local leaders were reproved locally. Extra-local leaders were reproved locally and extra-locally. Such disciplinary action was never avoided because an apostle or “President” wasn’t “employed” by a particular church.
Take for example Paul’s rebuke of Peter. Paul included it in his epistle to all the churches in the region of Galatia. He did this even after Peter repented of hypocrisy. Paul wanted all the churches to know about the incident and learn from the incident. That action protected the gospel. It put a lot of people on notice. Paul was not slandering Peter, he was being honest about Peter.
Galatians 2:11-14
[11] When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. [12] Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. [13] The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. [14] When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?”
Such a reporting and reproving of sin protects the gospel. “Leaving SGM (if the congregation affirms the direction) is criticism enough.” No it isn’t! It is that kind of thinking that has allowed C.J.’s sins to grow and flourish on your watch. Great reproach has come upon SGM and the gospel because you have been unwilling to deal with C.J. over the years in a biblical manner. It is not silence that serves the gospel. It is silence that destroys the witness of the gospel and the credibility of the church. In part, I believe God raised up SGM Survivors (2007) and SGM Refuge (2008) because of your disobedience.
Josh, you said “We don’t think these internal reasons need to be broadcast on the blogs for the whole world to read.” Not true. The whole world would do well to read the “internal reasons.” Then the world would understand how serious the issues are in SGM instead of being deceived by the constant spin put out by C.J., John and the Board of Directors.
Furthermore, the Christian world and secular world would know that CLC pastors are not intimidated by the SGM leaders when they threatened to falsely accuse you of gossip, slander and divisiveness. You must stop caring about their condemnations. Their manipulation must be stopped and exposed. Your silence is a capitulation to their coercion.
Brothers, you know C.J. has continued in his sin and you know the men around him have imitated his example. Why do you protect them when you are commanded to expose them? None of these men have taken warning because none of them have been rebuked by you or others. How can you say C.J. is above reproach and blameless and yet you are leaving SGM over his (and other’s) abusive leadership and unethical conduct?
Let me add an important point. It is insufficient to tell CLC you are recommending separation over disappointments and disagreements of a morally neutral nature (i.e. differences with how past how past issues were dealt with, differences in handling disagreement; differences in leadership methods, decision making and what to communicate, and differences in polity).
The church must be told about the sin that produced the disappointments and disagreements (i.e., pride, hypocrisy, slander, partiality, favoritism, deceit, lying, lording, cover up, spin, heavy handedness, etc.). You owe God’s people biblical explanations, not generalizations that sound like simple disagreements arising from different perspectives rather than from sinful actions and practices.
For example, C.J. secretly recruiting members in Covenant Life Church to start a rival church in Germantown, MD if Covenant Life leaves SGM is an ethical issue. I reported on these plans last Spring when Mickey Connolly was telling other pastors about SGM’s commitment plant churches in any city where a church dared to leave SGM (if they had the resources). He did this with the knowledge and support of the Board of Directors.
Brothers, we honor Jesus when we follow his Word, not when we break it.
“My [Joshua’s] desire in all this is to honor Jesus. So I ask, ‘Is the gospel served by the whole world hearing about the details of our concerns for SGM?’ I don’t think so.”
The sins of C.J. and SGM are not trivial and they have not ceased. They are serious and that is why you are leaving the movement. In answer to your question, the gospel is most definitely not served by silence. It is the lack of prophetic utterance that has allowed C.J. to continue down the road of ruin.
The whole world needs to know the collaborating evidence of CLC. The SGM churches need to know your experience with C.J. is like my experience with C.J. which is like the experience of countless others.
Please follow the advice of Wayne Grudem and stop enabling C.J. He needs your loving rebuke and redemptive discipline. It is still not too late to obey Scripture.
I am also appealing to you in private to lift your sanctions on Covenant Life Church. You have no authority to impose these kinds of restrictions on the members. No one need obey you when you require silence. If they do, they only contribute to the problem and follow your poor example. I hope you will post the audio of the Member’s Meeting immediately. Lastly, please provide me a fuller explanation for your actions and as always I welcome any refutation of my position you care to give.
For the good of the gospel and the greater glory of God,
Brent
Post Script
Jesse’s letter is a great point of reference for you because it was open and honest. He shared those reasons with friends and pastors. I did not receive his letter from a SGM pastor. Nor was there any indication it was confidential.
Tuesday, November 6, 2012
(British Evangelical Journal): Examination of Piper's "Christian Hedonism"
H/t to Joe Coke for the leads here...two URLs. Stunningly precise and much-needed criticisms of the high and revered celebrity figure in the American Baptyerian world of Mark Dever, Alliance of Confessing Evangelicals, Ligon Duncan, Al Mohler, Ligonier Ministires, Sproul and others. His name is John Piper, a reworked revivalist. The man, on our view, is undisciplined in Reformation Confessions, Prayer Book Churchmanship, or the sobrieties and gravities of Anglican and Reformed piety. Just too dry for an emotionalist and revivalist like John. By his standards, he'd piously judge us as "dead in our orthodoxy and sins." It's such pious Corinthianism and Pharisaicism. Sorry, John, learn some humility, son. Put this on my tombstone: "A Reformed, Confessional Anglican, quiet, devout, and believing but not an enthusiast!"
This article gets at the real issues well.
http://www.britishreformedfellowship.org.uk/articles/Christian%20Hedonism%201.pdf
http://www.britishreformedfellowship.org.uk/articles/christianhedonism2.pdf
Sunday, August 26, 2012
A Message for Itchy Ears
http://thegospelcoalition.org/blogs/justintaylor/2012/08/25/a-message-to-itchy-ears/
A Message to Itchy Ears
HT: Tim Brister
Tuesday, August 14, 2012
SGM-Mahaneygate: 2nd Church Pulls Out of SGM
https://www.facebook.com/donald.p.veitch/posts/348390651906788?ref=notif¬if_t=share_comment#!/notes/brent-detwiler/the-sarasota-church-second-to-leave-sgm/493581507336085
Here is Brent's post:
"Grace Community Church in Sarasota-Bradenton, Florida is the second church to leave Sovereign Grace Ministries. They have been removed from the SGM website and are referring to themselves as non-denominational. The impending break up of SGM could have been avoided if C.J. had just come clean. Good decision Luan."
Here is Luan's sermon on church government on 5 Aug 2012 at:
http://
The first church to secede was Redeemer, Charlottesville, VA. See:
http://reformationanglicanism.blogspot.com/2012/07/sgm-mahaneygate-first-sgm-community-to.html
Charismatic Lexicon - Part One
http://teampyro.blogspot.com/2012/08/charismatic-lexicon-part-one.html
Charismatic lexicon - Part One
In the interests of communication and instruction, and because I'm here to help, I offer this lexicon. I'm calling it Part One because (A) I'm sure there'll be more, because (B) I'm pretty sure readers will supply some great stuff that (C) I will steal, publish here, and claim as my own.
First, then: the term as used by a Biblically-oriented Christian (BibC); then the Leaky Canon Charismatic equivalent (LC2). I paint, as I must, with a broad brush... but not that broad.
BibC: Culmination of millennia of revelation in a completed, wholly sufficient and closed Canon
LC2: Whatever. (Alternate: And then that happened...)
BibC: Feeling.
LC2: The Holy Spirit.
BibC: Hunch.
LC2: The Holy Spirit.
BibC: Silly passing thought.
LC2: The Holy Spirit.
BibC: Impulse, best to be rejected after a bit of wise and critical reflection.
LC: The Holy Spirit.
BibC: Testing by Scripture and rational examination.
LC2: Unbelief.
BibC: Walking in gracious, faith-driven obedience, which definitionally and consciously rests on the written Word alone.
LC2: Deism.
BibC: Living impulsively and irresponsibly, eschewing Biblical analysis and responsible decision-making, and blaming the whole mess on God.
LC2: Moving in the Spirit.
BibC: Undocumented anecdote allegedly done in a corner thousands of miles away and transmitted through the world's longest game of "telephone."
LC2: Proof that "the gifts" continue.
BibC: The undeniable absence of substantiated and globally-accepted claims to revelatory/attesting gifts among the Biblically orthodox from the first century until 1906.
LC2: "The man behind the curtain." (Alternate: "Look! A comet!")
BibC: The undeniable fact that modern instances of substantiated and globally-accepted claims to revelatory/attesting gifts among the Biblically orthodox depends on drastic reinterpretation of Scripture and playing fast and loose with the laws of evidence.
LC: (See above)
BibC: Prophecy is an explicitly Biblically-defined phenomenon in which God gives inerrant, binding, direct revelation to someone and assures that it is communicated as such. It is objectively verifiable.
LC2: Whatever you say it is. Except not verifiable or falsifiable.
BibC: Insisting on redefining the Biblical teaching about and descriptions of revelatory and attesting gifts so as to smuggle pale imitations into a time-frame some twenty centuries after their disappearance.
LC2: Non-negotiable essentials.
BibC: Affirming the all-over-the-Bible teaching of the sovereignty of God in salvation.
LC2: Totally negotiable, relatively minor.
...and one reverse:
LC2: A divine healing that undeniably proves all charismatic claims.
BibC: Answered prayer, God healing -- which all Christians have always confirmed and distinguished from the gift of healing.
Monday, August 13, 2012
SGM-Mahaneygate: Cultic Characteristics of Mickey Connolly (Part 2)
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| Sir Mickey Connolly |
We repeat what was said in Pt. 1.
CrossWay Family Mtg.
February 8, 2012
Letter to CrossWay
August 3, 2012
Trust and Obey for There’s No Other Way to Possibly Stay at CrossWay!
November 14, 2011
CrossWay Pastors Proceed with “Marking” as Divisive Despite Appeals for Adjudication
November 13, 2011
CrossWay Family Mtg.
February 8, 2012
Letter to CrossWay
August 3, 2012
Mickey Connolly’s Deceitful Use of Scripture and Commentaries
November 26, 2011
CrossWay Family Mtg.
February 8, 2012
Letter to CrossWay
August 3, 2012
Sent: Tuesday, November 29, 2011 5:00 PM
To: Harry
Subject: RE: SGM Panel and Mickey
Sent: Tuesday, November 29, 2011 5:23 PM
To: Brent Detwiler
Subject: RE: SGM Panel and Mickey
Sent: Wednesday, November 30, 2011 7:54 AM
To: Harry
Subject: RE: SGM Panel and Mickey
Sent: Wednesday, November 30, 2011 12:26 PM
To: Brent Detwiler
Subject: RE: SGM Panel and Mickey
Sent: Wednesday, November 30, 2011
To: Harry
Subject: RE: SGM Panel and Mickey
Sent: Monday, July 02, 2012 1:17 PM
To: Brent Detwiler
Subject: RE: God Holds Me Accountable
Sent: Monday, July 02, 2012 1:45 PM
To: Harry
Subject: RE: God Holds Me Accountable
Sent: Monday, August 06, 2012 10:01 AM
To: Brent Detwiler
Subject: The Ethical Demise of SGM (Part 1)
Sent: Thursday, August 09, 2012 12:14 PM
To: Alicia
Subject: RE: The Ethical Demise of SGM (Part 1)








Any thoughts on why CJ is currently getting quietly dumped from conferences? I have received a few emails from new readers that indicate that they are raising questions about Mahaney with their pastors. Do you think it is starting to become difficult to maintain the facade of everything being “just wonderful?”