Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Monday, December 8, 2014

December 1025-1043 A.D. Alexius I the Studite—Constantinople’s 101st

December 1025-1043 A.D.  Alexius I the Studite—Constantinople’s 101st;

Alexius of Constantinople

From Wikipedia, the free encyclopedia

Alexius Studites (Greek: λέξιος Στουδίτης), Patriarch of Constantinople, was a member of the Monastery of Stoudios(founded 462), succeeded Eustathius as Patriarch in 1025, the last of the Patriarchs appointed by the emperor Basil II.



Alexius set out to reform the church institution of the charistike. The institution of the charistike dorea (donation), which recent research dates to the period just after the Triumph of Orthodoxy (843). Effectively, it involved the donation of monasteries to private individuals unrelated to the establishments founders, for a limited period of time. Ostensibly undertaken so that the monastery buildings could be repaired or conserved and the estate out to good use, while at the same time protecting and preserving its spiritual functions, in actuality it was widely abused by the landed gentry and so became a source of abused patronage by high church officials and a tool against the powerful monastic establishment.[1] Alexius tried to temper the worst abused of the notorious charistike by appointing through Synodal legislation the patriarch's chancellor, the chartophylax, as the official to serve as the final point of approval for all grants under the system. Alexius also restricted the granting ofcharistike to non-dioceesan monasteries. The fact that Alexius sought reform over abolishment of the charistike dorea likely shows the inability of the Church to claim back many of these properties from the powerful land-owning elite who held them.[2]

He promoted the zealous actions of John of Melitene whose interest it was to limit the influence of the Syro Jacobite Church in the south east of the Byzantine Empire, especially in the newly conquered themes of Mesopotamia and Telouch. For this reason the Syro-Jacobite Patriarch John VIII bar Abdoun was arrested and brought to trial in Constantinople and then forced into a monastery on Mt. Ganos. In 1034 he crowned Michael IV the Paphlagonian, the favorite of Byzantine empress Zoë, who, to make way for him, procured the death of her husband, the Emperor Romanos III Argyros. He thwarted the attempts of John the Orphanotrophos (the emperor's brother) to gain the patriarchal see in 1036, and died in 1043.


Alexios Studites also established a monastery for which he wrote the rule (typikon) which was then used as the rule for the Kiev Monastery of the Caves.

Decrees of his are still extant.[3][4][5] He is noted for the elevated style employed in the numerous decrees of his which have survived.

Synod decrees

The synod decrees are unusual for their number and the fact they are dated precisely. 1027 (Grumel 832)
1027 (Grumel 833)
1027-1030 (Grumel 834)
1028 (Grumel 835)
1030 (Grumel 839)
1038 (Grumel 840)
1034 (Grumel 841)
1037 (Grumel 842)
1038 (Grumel 844)
1038 (Grumel 845)
1039 (Grumel 846)
1030-1040 (Grumel 848)
undated (Grumel 847,849, 850)


  • F. Lauritzen, Against the Enemies of Tradition, Alexios Studites and the Synodikon of Orthodoxy in A. Rigo and P. Ermilov, Orthodoxy and Heresy in Byzantium, Roma 2010.
  • J. Thomas and A. Constantinides, eds., Byzantine Monastic Foundation Documents. Washington, D.C: Dumbarton Oaks, 1998.
  • A. Pentkovsky, Typikon Patriarxa Aleksija Studita v Vizantii i na Rusi, Moscow 2001,


1.      Jump up^ Thomas and Constantinides, eds., pp. 49, 305. See also: "The Middle Byzantine Period"", accessed at, Jan 2011.

2.      Jump up^ Thomas and Constantinides, eds., p. 204.

3.      Jump up^ ap. Jus Gr. Rom. vol. i. lib. iv. p. 250, Leunclav. Francof. 1596

5.      Jump up^ Johann Albert Fabricius, Bibliotheca Graeca vol. xi. p. 558.


Preceded by
Succeeded by
Michael I Cerularius

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