Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Tuesday, August 26, 2014

August 12th-14th Centuries. Remembering Catharism

August 12th-14th Centuries.  Remembering Catharism

Editors. “Cathari.”  Encyclopedia Britannica.  N.d.  Accessed 21 Aug 2014.

Cathari,  (from Greek katharos, “pure”), also spelled Cathars, heretical Christian sect that flourished in western Europe in the 12th and 13th centuries. The Cathari professed a neo-Manichaean dualism—that there are two principles, one good and the other evil, and that the material world is evil. Similar views were held in the Balkans and the Middle East by the medieval religious sects of the Paulicians and the Bogomils; the Cathari were closely connected with these sects.

In the first half of the 11th century isolated groups of such heretics appeared in western Germany, Flanders, and northern Italy. In the late 11th century no more was heard of them; then in the 12th century they reappeared. A period of rapid growth came in the 30 years following 1140. At about this time the Bogomil Church was reorganizing itself, and Bogomil missionaries, as well as Western dualists returning from the Second Crusade (1147–49), were at work in the West in the middle of the century. From the 1140s the Cathari were an organized church with a hierarchy, a liturgy, and a system of doctrine. About 1149 the first bishop established himself in the north of France; a few years later he established colleagues at Albi and in Lombardy. The status of these bishops was confirmed and the prestige of the Cathar Church enhanced by the visit of the Bogomil bishop Nicetas in 1167. In the following years more bishops were set up, until by the turn of the century there were 11 bishoprics in all, 1 in the north of France, 4 in the south, and 6 in Italy.

Although the various groups emphasized different doctrines, they all agreed that matter was evil. Man was an alien and a sojourner in an evil world; his aim must be to free his spirit, which was in its nature good, and restore it to communion with God. There were strict rules for fasting, including the total prohibition of meat. Sexual intercourse was forbidden; complete ascetic renunciation of the world was called for.

The extreme asceticism made the Cathari a church of the elect, and yet in France and northern Italy it became a popular religion. This success was achieved by the division of the faithful into two bodies: the “perfect” and the “believers.” The perfect were set apart from the mass of believers by a ceremony of initiation, the consolamentum. They devoted themselves to contemplation and were expected to maintain the highest moral standards. The believers were not expected to attain the standards of the perfect.

The Cathar doctrines of creation led them to rewrite the biblical story; they devised an elaborate mythology to replace it. They viewed much of the Old Testament with reserve; some of them rejected it altogether. The orthodox doctrine of the Incarnation was rejected. Jesus was merely an angel; his human sufferings and death were an illusion. They also severely criticized the worldliness and corruption of the Catholic Church.

The Cathar doctrines struck at the roots of orthodox Christianity and of the political institutions of Christendom, and the authorities of church and state united to attack them. Pope Innocent III (1198–1216) attempted to force Raymond VI, count of Toulouse, to join him in putting down the heresy, but this ended in disaster; the papal legate was murdered in January 1208, and the Count was generally thought to have been an accessory to the crime. A crusade—the Albigensian Crusade—was proclaimed against the heretics, and an army led by a group of barons from northern France proceeded to ravage Toulouse and Provence and massacre the inhabitants, both Cathar and Catholic (see Albigenses). A more orderly persecution sanctioned by St. Louis IX, in alliance with the nascent Inquisition, was more effective in breaking the power of the Cathari. In 1244 the great fortress of Montségur near the Pyrenees, a stronghold of the perfect, was captured and destroyed. The Cathari had to go underground, and many of the French Cathari fled to Italy, where persecution was more intermittent. The hierarchy faded out in the 1270s; the heresy lingered through the 14th century and finally disappeared early in the 15th.

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