Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Monday, December 2, 2013

Peter Martyr Vermigli: Italian Reformer

By Mr. Andy Underhile

Peter Martyr Vermigli: Italian Reformer
Some of the men whom God used to bring reformation to the church in the 16th century are widely known, and even our children are acquainted with them and the work they did. Other Reformers are not so well known. They stand, as it were, in the shadows of Luther, Calvin, Knox, and Zwingli. If one knows them at all, they are vague figures in the darker corners of the stage of church history when the great drama of the Reformation was taking place. Because of this, we might conclude that they are of little or no importance to an understanding of the Reformation. Such a conclusion would be a sad mistake.

It is my purpose in this article to bring one such Reformer out of the shadows to stand for a few moments in the spotlight so that we can see him clearly and the great work he did on behalf of the cause of God in these remarkable times. His name is Peter Martyr Vermigli.

Vermigli's Early Life

Vermigli's background has two very strange aspects to it, both of which point to the inscrutable ways of God. They have to do with the fact that, although the Reformation swept through nearly the whole of Europe, from the Balkans to the Atlantic, two countries were left almost untouched: Italy and Spain. Both countries played a role in Vermigli's early life.

Italy was the birthplace of Vermigli. It was, of course, the country in which was found Rome, the seat of the papacy. Yet it would not be correct to say that Italy was the most Roman Catholic of all Europe's countries. It was almost totally unaffected by the Reformation because it was almost totally worldly. It was the country of the Renaissance at its worst. It was wholly apostate. It was corrupt and depraved. It cared not for God or man, for church or state. It was Jerusalem become Sodom. An Italian by birth, Vermigli was a "brand plucked out of the burning."

Yet this must not be construed as meaning that Peter Martyr was the only one saved from Italy's apostates. Other men and women, though few, were saved, some through Vermigli's influence. Notable among these were Jerome Zanchius, the author of a still popular book entitled Predestination, and Ochino, an influential reformer who later was charged with Arian views. Peter Martyr was also to marry a God-fearing woman from Italy.

Vermigli was born in the city of Florence on September 8, 1499. He was born of parents who were part of the royalty of the city, moderately wealthy, capable of enjoying the pleasures of what was the largest and most influential city in all Italy. The family name was Vermigli, but Peter was called "Martyr" after a martyr by the name of Peter, whose shrine was near the family home.

Many more children were born into the family, but they all died in infancy except one sister. This was probably why Vermigli's father disowned Peter when he joined a monastery. It is understandable that the father wanted someone to carry on the family name, something impossible for a monk.

 Peter was a gifted student and dedicated man. His progress in his education and in the hierarchy of Italian monastic life was swift and sure. He began his monastic career at the age of 16 as a canon regular of the Order of St Augustine, the strictest monastic order in Italy; and he spent the early years of his monastic life in the convent of Fiesole near Florence. In 1519 Vermigli transferred to the University of Padua. He was soon ordained a preacher and proved to be powerful and effective. He became abbot of Spoleto; later, principal of the college of St. Peter ad Aram in Naples.
 
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