God not only calls men to particular tasks in His kingdom; He also equips the men He calls with the personality, gifts, and strength to do the work.
So it was with John Knox, the Reformer of Scotland.
Born and raised in a harsh land, he emerged from his years of preparation a harsh and unbending defender of the faith. With roots deeply sunk into the soil of his motherland, he was fed with the sturdiness of Scotland's gloomy heaths. Heir of the dour, unbending individualism which so characterized Scotland's populace, he was tempered to stand alone against queens and princes, unmoved by their threats or tears. He was, in God's wisdom, the only one who could bring the Reformation to Scotland.
Youth and Education
It is quite amazing, and a perpetual testimony of the power of grace, that the Reformation came at all to Scotland. Scotland was known throughout Europe as the most backward, the most superstitious, the most Roman Catholic of all countries. And the church which had held sway here for centuries, unchallenged and unmolested, was a church in which corruption had reached depths found in the few other places. One would think that reformation here would be impossible.
John Knox was born sometime during the year 1505 in the small village of Gifford in East Lotham. His parents were sufficiently wealthy, apparently, to provide him with a good education. He received his early training in Haddington and was then sent to the University of Glasgow. In the university he earned his M.A. degree and was sufficiently proficient in his studies to gain an assistant professorship.
Somewhere near 1530 Knox went to St. Andrews, on the East Coast by the sea, just a bit north of the Firth of Forth, to teach. It may have been here that his studies included some of the old church fathers, particularly Jerome and Augustine, and that the first doubts concerning Roman Catholicism rose in his soul. At any rate, he remained a firm Roman Catholic for the present and was ordained into clerical orders.
Early Reformation and Exile
It was not until 1542 that Knox became a Protestant, under what influences or by what means is not known. So clearly did he begin to proclaim Protestant views that he was degraded from orders as a heretic, and he was compelled to go to the south part of Scotland to find hiding from those who hated him.
While in the southern part of his country, Knox tutored the sons of two nobles and occasionally preached. It was during this period that he met and became a close friend of George Wishart, a bold minister and teacher of Reformation doctrine. Wishart was soon apprehended by the Roman authorities and was taken away to be tried and condemned to burning at the stake. Here really began Knox's commitment to the Reformation. Clinging to Wishart as he was led away, and hoping to die with him, Knox was told by his friend: "Nay, return to your bairns, and God bless you; one is sufficient for a sacrifice."
Wishart was burned to death by Cardinal Beaton of St. Andrews in March of 1546. Nobles, sympathetic to Protestantism, stormed the castle, killed Beaton, and invited other Protestants, including Knox to take up residence in the castle.
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