Reformed Churchmen

We are Protestant, Calvinistic and Reformed Prayer Book Churchmen and Churchwomen. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; in 2012, we also remembered the 450th anniversary of Mr. (Bp., Salisbury) John Jewel's sober, scholarly, Protestant, and Reformed defense An Apology of the Church of England. In 2013, we remember the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. Our book for October 2014 is Francis Turretin's 3-volume "Institutes of Elenctic Theology" at: http://www.amazon.com/Institutes-Elenctic-Theology-vol-set/dp/0875524567/ref=sr_1_1?ie=UTF8&qid=1412273572&sr=8-1&keywords=turretin+elenctic. Our book for November 2014 is Calvin's magnum opus, the "Institutes of Christian Religion" at: http://www.amazon.com/Calvin-Institutes-Christian-Religion-Volume/dp/0664220282/ref=sr_1_2?ie=UTF8&qid=1415127336&sr=8-2&keywords=calvin%27s+institutes. Our book for December 2014 is Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer

Monday, November 5, 2012

(Wikipedia): Thomas Bilney, English Reformer

http://en.wikipedia.org/wiki/Thomas_Bilney

Thomas Bilney

From Wikipedia, the free encyclopedia
    
Thomas Bilney

Protestant reformer and martyr
Borncirca. 1495
England
Died19 August 1531
Lollards Pit, Norwich, England
Thomas Bilney (c. 1495 – 19 August 1531) was an English Christian martyr.

Contents

 

Education

Bilney was born in or after 1495 at or near Norwich. He was educated at Trinity Hall, Cambridge,[1] graduating LL.B. and taking holy orders in 1519. Finding no satisfaction in the mechanical system of the schoolmen, he turned his attention to the Greek edition of the New Testament published by Erasmus in 1516. During his reading in the Epistles, he was struck by the words of 1 Timothy 1:15, which in English reads, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am the chief." "Immediately", he records, "I felt a marvellous comfort and quietness, insomuch that my bruised bones lept for joy, Psal. 1. After this, the Scripture began to be more pleasant unto me than the honey or the honeycomb; wherein I learned that all my labours, my fasting and watching, all the redemption of masses and pardons, being done without truth in Christ, who alone saveth his people from their sins; these I say, I learned to be nothing else but even, as St. Augustine saith, a hasty and swift running out of the right way". The Scriptures now became his chief study, and his influence led other young Cambridge men to think along the same lines. Among his friends were Matthew Parker, the future Archbishop of Canterbury, and Hugh Latimer. Latimer, previously a strenuous conservative, was completely won over, and a warm friendship sprang up between him and Bilney. "By his confession", said Latimer, "I learned more than in twenty years before".

Preaching and imprisonment

In 1525 Bilney obtained a licence to preach throughout the diocese of Ely. He denounced saint and relic veneration, together with pilgrimages to Walsingham and Canterbury, and refused to accept the mediation of the saints. The diocesan authorities raised no objection, for, despite his reforming views in these directions, he was to the last perfectly orthodox on the power of the Pope, the sacrifice of the Mass, the doctrine of transubstantiation and the authority of the church. But Cardinal Wolsey took a different view. In 1526 he appears to have summoned Bilney before him. On his taking an oath that he did not hold and would not disseminate the doctrines of Martin Luther, Bilney was dismissed. But in the following year serious objection was taken to a series of sermons preached by him in and near London, and he was dragged from the pulpit while preaching in St George's chapel, Ipswich, arrested and imprisoned in the Tower. Arraigned before Wolsey, Warham, Archbishop of Canterbury, and several bishops in the chapter-house at Westminster, he was convicted of heresy, sentence being deferred while efforts were made to induce him to recant, which eventually he did.

Release, re-arrest and execution

After being kept for more than a year in the Tower, he was released in 1529, and went back to Cambridge. Here he was overcome with remorse for his apostasy, and after two years determined to preach again what he had held to be the truth. The churches being no longer open to him, he preached openly in the fields, finally arriving in Norwich, where the bishop, Richard Nix, caused him to be arrested. Articles were drawn up against him by Convocation, he was tried, degraded from his orders and handed over to the civil authorities to be burned. The sentence was carried out at Lollards Pit, Norwich on 19 August 1531. A parliamentary inquiry was threatened into this case, not because Parliament approved of Bilney's doctrine but because it was alleged that Bilney's execution had been obtained by the ecclesiastics without the proper authorization by the state. In 1534 Bishop Nix was condemned on this charge to the confiscation of his property. The significance of Bilney's execution lies in the fact that on so many points he was an orthodox Roman Catholic.

[edit] References

  1. ^ Venn, J.; Venn, J. A., eds. (1922–1958). "Bilney, Thomas". Alumni Cantabrigienses (10 vols) (online ed.). Cambridge University Press.

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