Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Tuesday, July 19, 2011

A Round-up of the C.J. Mahaney/Sovereign Grace Melee

http://www.chosenforgrace.com/

A Round-Up of the C.J. Mahaney/Sovereign Grace Melee


Jesse Johnson has waded through the 600 or so pages in Brent Detwiler's accusations against C.J. Mahaney, and has posted his observations. I read through about 50 pages and was coming to some similar conclusions, so I'm glad I didn't read any further.

Here's what Johnson says:

Let me just come right out and say it: this CJ Mahaney thing is a train wreck, is exhibit #42 for why I believe in elder lead churches, and exhibit #476 in defense of cessationism.


If you are not following from home, let me bring you up to speed. CJ, the former pastor of the Sovereign Grace flagship church in Gaithersburg, MD, was the head of the Sovereign Grace network. I say “was” because two weeks ago he stepped down in light of accusations against him. These accusations were made by former pastors who were on his staff. The essence of the accusations? CJ is proud and manipulative.


The main accuser, Brent Detwiler, put out over 600 pages of emails interspersed with his own commentary to make those points. I have read much of those 600 pages, and let me save you some time by telling you this: 1. Don’t waste your time. These things have been downloaded 55,000 times, and I feel sorry for anyone who has read more than 10 pages of them; 2. There is no smoking gun. Strip away all of the commentary and whining, and you are left with a picture of a pastor who is running an organization, and some associates who feel slighted.

Honestly, reading this made me ask: “Don’t these people have real sin to confront?” Some of the pastors think CJ is acting too proud, and they rate him on his pride, and they schedule meetings to talk about his pride, and CJ repents of 9 of 11 species of pride that they have identified, and they go back to the drawing board to identify examples of the other two species of pride, they email each other to ask if others have seen that pride, and then CJ thinks those fit under the first species of pride, and they chart the pride, and so on. Blah. Wouldn’t it be nice if occasionally love covered a multitude of sins?

...That is not to say there is not enough blame to go around. The emails paint a stunning picture of Sovereign Grace’s approach to sanctification and church leadership. The pastors appear to have annually rated each other’s strengths and weaknesses (if that is not a recipe for disaster and disunity and six hundred pages of disgruntled emails, I don’t know what is). Sovereign Grace appears to be lead by a board, and this board is different from the church, and the church is led by an apostle (or is he pastor at the church, and apostle at the board level?), and when it all shakes out, it is an ecclesiological mash-up. It is almost enough to make me want to be a fundamentalist.

In reality, this serves as an example of why churches should not be allowed to function without real elders. The NT has much to say about how to handle church leadership and sin, and this fiasco is a reminder about what happens when you deviate from that. Take out elders and replace them with an apostle, then add a board that leads a group of churches, and you officially have created something other than a New Testament church.

In the Bible, churches are lead by elders. You can recognize who an apostle is, because he is the guy writing the Bible, raising dead people, and driving illnesses out of the city. Absent those guys—who have been missing for 2,000 years or so—you are left with elders running the whole thing. Also in the Bible, if an elder sins, confront him. If two or three people see a pattern of sin, they should tell it to the elders, and the elders investigate, and then they should deal with it.

It should not be that complicated. In this case, it is being mishandled and complexified for a few reasons. First, CJ is an apostle, and his co-pastors are part of an apostolic team. This is not a recipe for humility from the outset. Second: Brent apparently took the accusations to the “elders,” and did not like how they dealt with him, so he made his accusations public. This leads to the 600 pages of documents, because now rather than presenting a case to local “elders” who know everyone involved, he is obviously trying to convince anyone with an IP address that CJ is in sin. This is not the way it is supposed to work. The public is not the court of appeal for an elder decision that you don’t like. Brent is acting like a German shepherd, not a shepherd. At this point, CJ’s pride is not the issue, but rather Brent establishing a precedent that you can expose sin publically if the elders refuse to. And an attitudinal sin at that.

The latest wrinkle in the drama is that the Sovereign Grace board is taking the lead in investigating the issue. Don’t worry though, because they will also convene a board of outside experts that are not affiliated with CJ’s church. This has lead Joshua Harris, who pastors the church CJ attends, to step down from the Sovereign Grace board. The very existence of a board that oversees churches is awkward, especially if they start investigating accusations of sin against a member of a church with its own leadership. But by not only taking the issue away from the local church, but by creating a second committee, they are trampling on the idea of local church autonomy. Why Sovereign Grace is doing anything publically is a little bit strange, and a basic affront to the concept of church elders acting as overseers of souls.

When you compound the layers of apostles with a rejection of the authority of elders, you still are not done, because this drama also includes charismatic chaos. The emails are filled with words of prophecy and knowledge, some of them given by unnamed people. The leaders are wondering if certain events are what was intended by various prophetic words. Not only is this whole ordeal an argument for the autonomy of the local church, but also for cessationism. Even the process of examining CJ’s attitudes gets jerked back and forth by whatever the latest prophetic word seemed to say.

I have absolutely no sympathy for Brent. He wants to show the world that CJ has pride and that he is surrounded by board members that will cover for him. Here is my advice: don’t go to a church led by an apostle, then be shocked and appalled about accountability in his life. Don’t go to a church where prophetic words from church members influence how the leadership approaches issues. This is a whacked ecclesiology (aided and abided by abhorrent pneumatology), that Brent helped propagate, and now he wants to publically rail against it.

Brent needs to repent for putting up these emails, not because they were confidential correspondence, but because they are dumb and divisive. Brent needs to repent for leading a church that is outside the biblical model of leadership, and for going outside the authority of elders in dealing with this sin. And he should recognize that the open but cautious approach to the gifts is burning his house down.

Pride is not the issue, but church leadership is.

This is a mess, and I tend to agree with Johnson's critiques of the leadership structure and danger of charismatic theology. There's just no objective benchmark to look to on issues when the latest prophetic word can change everything. It makes things much more complicated than they need to be, and you end up with things like this. It just makes me sad, because there are men here who clearly love Jesus and want to glorify him, but they've ended up mired in this craziness which distracts them from focusing on reaching unbelievers and building up believers.

2 comments:

Andy said...

Anyone who claims to be "Reformed" and advocates anything short of full cessationism should be laughed right out the door.

Anonymous said...

Jesse Johnson reeks of arrogance - SGM and CJ have submitted to the direction of the Holy Spirit repeatedly over the years. If they are off in their doctrine - the Lord will correct it. Listen to Joshua Harris' sermon the Sunday after all this hit 7/10 for a dose of true humility and a pastor's heart - something sadly lacking at GCC