Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Tuesday, July 5, 2011

AMiE: Lambeth Palace Expresses "Concern" about AMiE

http://www.thinkinganglicans.org.uk/archives/005060.html

The Anglican Mission in England: Lambeth Palace statement

A statement from Lambeth Palace
Tuesday 5th July 2011

The announcement of the creation an ‘Anglican Mission in England’ prompts concern for a number of reasons. New mission initiatives are, as such, always good news; and the declared intention of the spokesmen for this new initiative to remain faithful to the structures of the Church of England is welcome.

However, it is not at all clear how the proposed panel of bishops relate to the proper oversight of the diocesan bishops of the Church of England. Nor is there any definition of the issues which AMiE think might justify appeal to such a panel rather than the use of normal procedures. Furthermore, the ordination of three English candidates to the diaconate in Kenya with a view to service in England is problematic. It is not clear what process of recognised scrutiny and formation has taken place and how, in the absence of Letters Dimissory (the relevant formal letters from the sponsoring bishop), they have come to be recommended as candidates for ordination by the authorities of another province.

The issue is one of episcopal collegiality. There needs to be some further discussion of this development between those involved and the diocesan bishops of the Church of England. The Archbishop of Canterbury has had the opportunity to speak with the Archbishop of Kenya about the situation: the good faith and fraternal good intentions of our Kenyan colleagues are not at all in question, but it seems that there were misunderstandings of the precise requirements of English Canon Law and good practice as regards the recommendation of candidates for ordination and deployment in mission. It is hoped that an early opportunity will be found to clarify what this new initiative seeks to achieve if it is truly to serve God’s mission in the most effective and collaborative way.

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