Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, September 6, 2009

Heidelberg Catechism. Lord's Day 36

We love this "little Heidelberger" as we do Luther's "Little Catechism." Many German and Dutch children were nourished by his "hearty" and "warm" instruction. It does not have the legal, closely argued, and tight theological definitions of my "Little Catechism," the Westminster Shorter Catechism, but it comes from the same source, the True and Catholic Church. In any event, it is better than anything, catechetically, in the Anglican Books of Common Prayer--too minimalistic. (The photo to the right is the city of Heidelberg, Germany, home to the German Reformed.)

Heidelberg Catechism, Lord’s Day 36
September 6, 2009

Lord’s Day 36

Q. 99. What is required in the third commandment?

A. That we, not only by cursing [a] or perjury, [b] but also by rash swearing, [c] must not profane or abuse the name of God; nor by silence or connivance be partakers of these horrible sins in others; [d] and, briefly, that we use the holy name of God no otherwise than with fear and reverence; [e] so that he may be rightly confessed [f] and worshipped by us, [g] and be glorified in all our words and works. [h]

Q. 100. Is then the profaning of God’s name, by swearing and cursing, so heinous a sin, that his wrath is kindled against those who do not endeavour, as much as in them lies, to prevent and forbid such cursing and swearing?

A. It undoubtedly is, [a] for there is no sin greater or more provoking to God, than the profaning of his name; and therefore he has commanded this sin to be punished with death. [b]

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