Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, September 27, 2009

Giving Himself Willingly from www.challies.com

The Reformation was built with these type of men.

http://www.challies.com/archives/articles/quotes/giving-himself-willingly.php
Sunday September 27, 2009
Giving Himself Willingly

I have (slowly) been reading Bruce Gordon’s new biography of Calvin (titled simply Calvin) and recently came to a chapter describing the situation in France during Calvin’s ministry in Geneva. As a Frenchman, Calvin’s influence spread beyond Geneva and into his native land. There Protestants, some connected to Calvin and others not, were being killed as part of a systematic effort to root out the seditious faith. Many were hunted down, tortured and executed.
This short description of such an occasion comes from the pen of Eustache Knobelsdorf, a Catholic German who was studying in Paris. He witnessed the execution of a Protestant in 1542 and wrote out an account. I reproduce it here because it stands as a testimony of God’s truthfulness when he says that he will care for his own, not necessarily by avoiding the fire, but sometimes through the fire.
*****
I saw two burnt there. Their death inspired in me differing sentiments. If you had been there, you would have hoped for a less severe punishment for these poor unfortunates. … The first was a very young man, not yet with a beard, he was the son of a cobbler. He was brought in front of the judges and condemned to have his tongue cut out and burned straight afterward. Without changing the expression of his face, the young man presented his tongue to the executioner’s knife, sticking it out as far as he could. The executioner pulled it out even further with pinchers, cut it off, and hit the sufferer several times on the tongue and threw it in the young man’s face. Then he was put into a tipcart, which was driven to the place of execution, but, to see him, one would think that he was going to a feast. … When the chain had been placed around his body, I could not describe to you with what equanimity of soul and with what expression in his features he endured the cries of elation and the insults of the crowd that were directed towards him. He did not make a sound, but from time to time he spat out the blood that was filling his mouth, and he lifted his eyes to heaven, as if he was waiting for some miraculous rescue. When his head was covered in sulphur, the executioner showed him the fire with a menacing air; but the young man, without being scared, let it be known, by a movement of his body, that he was giving himself willingly to be burned.

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