Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Rowan Watch. Show all posts
Showing posts with label Rowan Watch. Show all posts

Saturday, March 17, 2012

Telegraph: ABY: Anyone But York for Archbishop of Canterbury

Riazat Butt of the Telegraph writes at:

http://blogs.telegraph.co.uk/news/riazatbutt/100143662/aby-anyone-but-york-for-archbishop-of-canterbury/

By

Could Sentamu replace Williams? (Photo: Eddie Mulholland)

No sooner did the Archbishop of Canterbury announce that he was retiring than speculation started on who would replace him. Everyone's talking about John Sentamu being the obvious successor – but he is the wrong person for Lambeth Palace. Let me explain why.

The bookies favour the Archbishop of York because he is the only other cleric in the Church of England known to the public and the media. He is famous for his stance on Robert Mugabe (he cut up his collar in protest at the despot’s regime and has sworn not to wear it again until Mugabe quits), throwing himself out of aircraft for British service personnel and, most recently, writing for The Sun on Sunday.


But the Church of England – and the Anglican Communion – needs someone with a pastoral touch. It needs a man – and it will be a man, because the Church of England is years away from appointing a female bishop let alone a lady archbishop – who can be fair to all points of view rather than imposing absolutes on difficult issues, and someone who can put their personal beliefs aside for the greater good.


Sentamu has come out fighting on the issue of gay marriage and has become the darling of conservatives inside and outside the Church of England. But his views alienate and polarise: there are clergy and parishioners who would love to see same-sex relationships registered in places of worship. An archbishop is not a spokesman or a pundit to be wheeled out to comment on the hot topics of the day. His job, in fact, is an impossible one: to accept that some Anglicans will never agree on the issues of gender or homosexuality while at the same time holding everyone together on common issues such as the Millennium Development Goals and the persecution of minority Christian communities around the world.


Rowan Williams’s strength and weakness was his attempt to be fair to everyone, regardless of his own personal feelings. It was why the traditionalists liked him and the liberals hated him. Rather tellingly, the conservative evangelicals and Anglo-Catholics issued statements praising Williams and his legacy within hours of his retirement hitting the headlines. I’ve yet to receive anything from the liberals.


Williams was nuanced and even-handed, so he was doomed from the start. His proclamations on public life were balanced and elliptical, frustrating reporters and subs alike, although he did occasionally issue strongly worded statements that took everyone by surprise.


Sentamu, as Archbishop of Canterbury, would indeed provide the decisiveness and leadership that some crave – but his force of personality would also alienate many others.
The beauty of the Church of England is that it is a broad one. Under John Sentamu, it would become considerably narrower.

Thursday, June 30, 2011

Rowan Watch (ABC): ‘We need your vision’ Williams tells Congolese and Kenyans

‘We need your vision’ Williams tells Congolese and Kenyans

by Ed Beavan

Biretta action: Dr Williams with (left to right): the Assistant Bishop of Kinshasa, the Rt Revd Molanga Botola; the Bishop of Kisangani, the Rt Revd Funga Botolome; and the Bishop of Aru, the Rt Revd George Titre Ande LAMBETH PALACE


THE Archbishop of Canterbury returned to the UK on Monday, after a ten-day visit to Kenya and the Democratic Republic of Congo (DRC); he described the work of the Anglican Church in both countries as “inspiring”.
Dr Williams started the trip in Kenya, where he joined the Arch­bishop of the province, Dr Eliud Wabukala, in a eucharist to celebrate the 50th annivers­ary of the diocese of Nakuru.

In his sermon at the service, Dr Williams urged Christians to be courageous when facing opposition, and praised the courage of Chris­tians in Nigeria, Zimbabwe, Pakis­tan, Egypt, and Sudan, who contin­ued to show “fearlessness in the face of terrible danger”.

The two Archbishops also laid the foundation stone on the site of the first Anglican University in Kenya, at Kanyuambora.

Dr Williams saw at first hand some of the transforming work being done by Holy Trinity, Kibera, which is situated in one of Africa’s largest slums. It has a population of 700,000, in an area of 600 acres. He toured several church initiatives there, including a tailoring project for vulnerable women and a chil­dren’s homework club. He described the work as “inspiring”.

He also visited a sustainable-development project in a village in the diocese of Machakos, which has been set up in partnership with CMS Africa; it processes cow dung to create bio-gas.
Dr Williams had a meeting with the President of Kenya, Mwai Kibaki, and discussed the place of the Church in promoting community development.

Both Archbishops described the visit as “a joyful and fruitful” exper­ience, which “had strengthened the historic fellowship between our two provinces”.

After five days in Kenya, Dr Wil­liams flew on to the DRC for a pastoral visit. He arrived in Bunia in the north-east of the country, where he visited the AGAPE church or­ganisation, which helps to reunite with their families young men who had been taken from school to join the militia.

In Boga, the birthplace of the Church of the Province of Congo, Dr Wil­liams took part in a celebration at St Apolo Cathedral, and heard the stories of pygmies who had been driven from their homes. He also met women who had been raped by the militia in the civil war, and heard how the Anglican Church in Congo has established an Asso­ciation of Women, working in col­lab­oration with the Mothers’ Union, to cam­paign against sexual violence and to offer practical help to sur­vivors.

The Archbishop of Congo, the Rt Revd Henri Isingoma, described Dr Williams’s visit as “a historical occasion”. His wife, Musiga, said that it put Congo “on the map”, and helped to give the Church there a voice.
Dr Williams said the work of the Anglican Church in Congo which he experienced was “intensely moving and inspiring. This is a Church which really makes a difference for the most damaged and vulnerable people, in a society emerging — still precariously — from a period of terrible collective trauma. They need encouragement and support — but we need their vision and compassion even more.”

The British Ambassador to the DRC, Neil Wigan, accompanied the Archbishop. He praised the Anglican Church for its “amazing” work in the country, and said that, where “often the State has ceased to exist, the Church has still been there, provid­ing education and social services.

“And the Church plays a role in reconciliation and standards in public life, encouraging politicians to behave and leaders to take their responsibilities seriously. The An­glican Church is very much part of that tradition.”