Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Friday, January 9, 2015

9 January 1924 A.D. U.S. Presbyterianism’s Historic Pivot—Auburn Affirmation

9 January 1924 A.D.  U.S. Presbyterianism’s Historic Pivot—Auburn Affirmation


Sparkman, Wayne. “January 9: The Auburn Affirmation (1924).”  This Day in Presbyteiran History. 9 Jan 2015.  Accessed 9 Jan 2015.

January 9: The Auburn Affirmation (1924)

The Root of the Presbyterian Apostasy?



When church historians evaluate the history of American Presbyterianism, the publication of the “Auburn Affirmation” will stand out in importance like the nailing of Luther’s ninety-five theses on the Wittenberg Germany church door in 1517. Except this Affirmation, unlike that of the German reformer, constituted a major offensive against biblical Christianity.


The General Assembly of the Presbyterian Church in 1923 had repeated the earlier high court’s affirmations of five essential truths which made up the fundamentals of Christianity. They were the inerrant Scripture, the Virgin Birth, the substitutionary atonement of Christ, His literal bodily resurrection from the dead on the third day, and supernatural miracles.  However the very next year, on January 9, 1924, one hundred and fifty Presbyterian elders issued an affirmation in Auburn, New York which stated that these five fundamentals were not necessary and essential doctrines for the church. Eventually the number of ministers to sign it would increase to 1,294 ordained ministers, about ten per cent of the clergy on the rolls of the Presbyterian church.


[« The Auburn Affirmation as it appeared in its first edition, including a list of 150 signers.]


The Auburn Affirmation used many familiar terms on which unsuspecting Christians might be deceived. Thus, it affirmed inspiration, but denied Scripture to be without error. It affirmed the incarnation, but denied the Virgin Birth. It affirmed the atonement, but denied that Christ satisfied divine justice and reconciled us to God. It affirmed the resurrection of Christ, but denied Jesus rose from the dead with the same body in which He was crucified. It affirmed Jesus did many mighty works, but denied that He was a miracle worker.


The tragedy of this Affirmation was that not one of its signers were ever brought up for church discipline by their respective presbyteries. This sin of omission hastened the apostasy of the church, as many of the signers would later find placement in every agency of the church.


Words to Live By:  Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all handed down to the saints [the faith which is that sum of Christian belief which was delivered verbally to the holy people of God”]—Jude v. 3 (Amplified)

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