Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Saturday, January 10, 2015

10 January 1645 A.D. The Axe Drops: (ABC) Willy Laud’s Head Rolls—Couldn’t Have Happened to a More Lovely Chap

10 January 1645 A.D.  The Axe Drops:  Willy Laud’s Head Rolls—Couldn’t Have Happened to a More Lovely Chap

Graves, Dan. “William Laud Lost His Head.”  May 2007.  Accessed 7 Jul 2014.

William Laud Lost His HeadOn this day, January 10, 1645, William Laud's head was chopped off. If you had to sum up the reason why, you could say power went to his head.

Laud was born in 1573, twenty-eight years after King Henry  VIII broke from the Roman Catholic church because it would not give him a divorce. Except for a few years under Queen Mary, the established English church has been Protestant ever since.

Not everyone was comfortable in the Church of England. The Puritans thought it hadn't moved far enough away from the old Catholic ways, and wanted to purify it. Christians quarreled about where the altar should be and whether or not they should bow toward it. Some thought stained glass windows were idolatrous. While many found the prayer book inspiring, critics argued that no one should be made to pray out of a book. The government set the rules for worship, but of course it couldn't please everyone and not all priests followed the rules. That is how things stood when William Laud came to power.

Laud was educated for the church. He earned a position as a tutor and then as a chaplain. Elected president of St. John's college, Oxford, he ran a peaceful school for eleven years. His success won him an appointment as a chaplain to the king and then as bishop of Gloucester. At Gloucester he upset some of his congregation by moving the altar to the east as it would have been in a Catholic church. He did not explain to anyone why he did it. As far as he was concerned, he had the authority to make the move and that was enough.

Laud was a friend of prince Charles. When Charles I became king, he asked Laud to draw up a list of clergymen who were worthy of promotion. On Laud's list each clergyman suspected of Puritanism was marked with a "P." It was a safe bet that no "P" would get a promotion because Charles did not like Puritans. Incidents like this caused people to say that Laud wanted to return the church to Catholicism. This was not true. In debate with a Jesuit, he argued strongly for the Church of England.

Laud was a detail man. Charles trusted his work and liked Laud's theory that kings have divine right to rule and should be obeyed in everything. The king brought Laud into the Star Chamber (a powerful court of inquisition), and eventually made him Archbishop of Canterbury, the highest post in the Church of England.

Laud was strict. Rules were rules and he meant to enforce them. He tried to force an identical church service on everyone, believing that the way to develop unity of spirit was to have unity in the form of worship. The Puritans resisted and Laud persecuted them. He joined in ordering that William Prynne's ears be cut off when Prynne wrote an attack on the theatre that reflected badly on the king and queen.

Laud supported the king against the Puritans in Parliament. Eventually Parliament and king fought each other. Parliament accused Laud of treason. Laud almost won his case, because he had acted with strict legality. The House of Commons was able to convict him only by arguing that it could declare any crimes it pleased to be treason.

When Laud was brought to the scaffold, he preached, taking as his text Hebrews 12:2, "Let us run with patience the race that is set before us." He forgave his enemies and asked their forgiveness. His last prayer was, "Lord, I am coming as fast as I can: I know I must pass through the shadow of death before I can come to Thee; but it is but umbra mortis, a mere shadow of death...Thou, by thy merits and passion, hath broken through the jaws of death." He prayed for peace in England. After a moment of silence he added, "Lord receive my soul." He was seventy-two when the blade lopped off his head.


"Laud, Willam." Dictionary of National Biography. Edited by Leslie Stephen and Sidney Lee. London: Oxford University Press, 1921-1996.

Hook, Walter Farquhar, 1798-1875. Lives of the Archbishops of Canterbury. London, R. Bentley, 1865-1884.

Hutton, W. H. A Story of the English Church. London: Macmillan, 1903.

McKilliam, Annie E. A Chronicle of the Archbishops of Canterbury. London: J. Clarke, 1913.

Last updated May, 2007.

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