Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Monday, May 19, 2014

19 May. 1662 Book of Common Prayer: Dunstan: 26th of 105 Archbishops of Canterbury


19 May. 1662 Book of Common Prayer. Dunstan,  26th of 105 Archbishops of Canterbury.


Dunstan, Archbishop (A.D. 924-980). The victorious champion of the Church and the cause of monasticism and celibacy of the clergy, in the struggle under Edwy and Edgar, and, after his elevation to the primacy, virtually the prime minister and ruler of England. Educated at Glastonbury, of which he became Abbot (introducing the Benedictine rule), afterwards Bishop of Worcester and London, and Archbishop of Canterbury in 959, he was a man of high ability and education, fanatic in what he believed to be the cause of God, ready alike to suffer and to persecute for it; a stern reformer and an able ruler, but wanting in gentleness of spirit and scrupulousness of action. -- May 19th.

Kiefer, James. “Dunstan of Canterbury,  Monk and Archbishop” Biographical Sketches. N.d. http://justus.anglican.org/resources/bio/160.html. Accessed Apr 22, 2014.

DunstanofCanterbury,MonkandArchbishop

19May988

Dunstan was born near Glastonbury in the southwest of England about the year 909, ten years after the death of King Alfred. During the Viking invasions of the ninth century, monasteries had been favorite targets of the invaders, and by Dunstan's time English monasticism had been wiped out. In its restoration in the tenth century, Dunstan played the leading role. He was born of an upper-class family, and sent to court, where he did not fit in. At the urging of his uncle, the Bishop of Westminster, he became a monk and a priest, and returned to Glastonbury, where he built a hut near the ruins of the old monastery, and devoted himself to study, music, metal working (particularly the art of casting church bells, an art which he is said to have advanced considerably), and painting. A manuscript illuminated by him is in the British Museum. He returned to court and was again asked to leave; but then King Edmund had a narrow escape from death while hunting, and in gratitude recalled Dunstan and in 943 commissioned him to re-establish monastic life at Glastonbury. (Glastonbury is one of the oldest Christian sites in England, and is associated in legend with King Arthur and his Court, with Joseph of Arimathea, and with other worthies. It has been said that the Holy Grail, the chalice of the Last Supper, is hidden somewhere near Glastonbury.) Under Dunstan's direction, Glastonbury became an important center both of monasticism and of learning. The next king, Edred, adopted Dunstan's ideas for various reforms of the clergy (including the control of many cathedrals by monastic chapters) and for relations with the Danish settlers. These policies made Dunstan popular in the North of England, but unpopular in the South.

Edred was succeeded by his sixteen-year-old nephew Edwy, whom Dunstan openly rebuked for unchastity. The furious Edwy drove Dunstan into exile, but the North rose in rebellion on his behalf. When the dust settled, Edwy was dead, his brother Edgar was king, and Dunstan was Archbishop of Canterbury. The coronation service which Dunstan compiled for Edgar is the earliest English coronation service of which the full text survives, and is the basis for all such services since, down to the present. With the active support of King Edgar, Dunstan re-established monastic communities at Malmesbury, Westminster, Bath, Exeter, and many other places. Around 970 he presided at a conference of bishops, abbots, and abbesses, which drew up a national code of monastic observance, the Regularis Concordia. It followed Benedictine lines, but under it the monasteries were actively involved in the life of the surrounding community. For centuries thereafter the Archbishop of Canterbury was always a monk.

Dunstan took an active role in politics under Edgar and his successor Edward, but under the next king, Ethelred, he retired from politics and concentrated on running the Canterbury cathedral school for boys, where he was apparently successful in raising the academic standards while reducing the incidence of corporal punishment. On Ascension Day in 988, he told the congregation that he was near to death, and died two days later.

PRAYER (traditional language)


O God of truth and beauty, who didst richly endow thy bishop Dunstan with skill in music and the working of metals, and with gifts of administration and reforming zeal: Teach us, we beseech thee, to see in thee the source of all our talents, and move us to offer them for the adornment of worship and the advancement of true religion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty God, who didst raise up Dunstan to be a true shepherd Of the flock, a restorer of monastic life and a faithful counsellor to those in authority: give to all pastors the same gifts of thy Holy Spirit that they may be true servants of Christ and all his people; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

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