http://www.thisday.pcahistory.org/2012/12/december-27-charles-hodge/
A Son of Presbyterians and Patriots
There is some dispute as to exactly on what date in December Charles Hodge was born. Several sources, one of them a Presbyterian one, states that he was born on December 28, 1797. Dr. David Calhoun, author of the celebrated book on Princeton Seminary, states that he was born on December 27, 1797. That is the date we will use for this historical devotional.
There is no doubt that his ancestors were, as our title puts it, “Presbyterians and Patriots.” His grandfather, Andrew Hodge, had, like so many others, emigrated from Ireland in the decade of 1730′s, settling in Philadelphia, Pennsylvania. When the Great Awakening occurred all over the colonies, the Presbyterian church which he attended, resisted that spiritual work, so the grandfather withdrew from First Presbyterian and helped to organize Second Presbyterian Church in the same city. The new congregation called the Rev. Gilbert Tennent, who was the chief proponent of the New Side Presbyterians.
Charles’s father, Hugh Hodge, a graduate of the College of New Jersey, became a successful surgeon in the city. He married Mary Blanchard of Boston in 1790, who was of French Huguenot stock. Thus, Calvinism was alive and well in his parents. Unhappily, life expectancy was not high in those early years of our country, and with the advent of yellow fever in the city, it was even lower. Three of their children succumbed to the disease, along with their father after Charles was born in 1797. That left the mother with two infants with very little income to rear them.
Mary Hodge, however, made their upbringing her whole life work. Putting boarders in his home for financial aid, she continued to rear her two sons, including Charles, in the things of the Lord. Primary among them was the learning of the Shorter Catechism of the Westminster Standards. Their pastor, now Asabel Green, complemented this home training by teaching out of that historic catechism to the children of the church.
In 1812, after other training, the whole family moved to Princeton, New Jersey. It would be a town which Charles Hodge would forever be identified with in his life and ministry.
Words to live by: This writer cannot stress enough the valued practice of both home and church cooperating together in the memorization of the Westminster Shorter Catechism. It will produce a solid foundation for Christian faith and life in the heart of the young man or woman who learns it, and then applies it to all of life. This writer had that privilege, and has enabled me to stand the challenges of time with it. If you church does not have such a practice, ask the Session of Elders to institute it. It will make the difference in your church testimony and life.
Some of Mr. Hodge's works are:
Commentary on the Epistle to the Ephesians
Description: In the introduction to his commentary, Charles Hodge investigates the sociopolitical climate of the city of Ephesus prior to Paul's first visit. Ephesus was famous for its idolatrous practices of sorcery and divination. Upon arriving in Ephesus, Paul and his disciples spread the word of Jesus to the wayward Jews and Greeks, and many were converted. A flourishing Church was established, and several years after his visit to Ephesus, Paul wrote to the Ephesians while imprisoned in Rome. Paul wrote this letter to praise God for the gift of redemption and to guide the Christians of Ephesus in the light of the Holy Ghost. Several sections of the epistle focus on godly social interactions, where Paul urges Christians to observe specific virtues in their relationships with one another. This epistle was in large part intended to encourage unity between newly converted Jews and the rest of the Christian community. Hodge's careful scrutiny gives readers a newly informed look at Paul's letter to the Christians at Ephesus.
Emmalon Davis
CCEL Staff Writer
Systematic Theology - Index
Description: One of the great defenders of Calvinism, Charles Hodge is a well-known and important theologian. He taught at Princeton Theological Seminary for fifty years, and was its "principal" for over twenty-five years. He had a significant impact upon the intellectual climate of the 19th century. His Systematic Theology is his greatest work. Composed of three separate volumes, it addresses some of the most important theological questions of both that time and our current time. This volume is the index to the other three main volumes. Hodge's Systematic Theology is clearly a work of reformed thought, but is profitable for study even outside the reformed community. Further, this unabridged version of his work retains the mastery of Hodge's work. Since the first publication of these volumes, countless theologians and pastors have found them helpful. Use them as a study aid or for personal edification.
Tim Perrine
CCEL Staff Writer
Systematic Theology - Volume I
Systematic Theology - Volume II
Systematic Theology - Volume III
In a move that will raise eyebrows if not close check books among conservative Episcopalians, All Saints Chapel at the University of the South, a five-story Gothic church at the center of the college campus, will formally allow the blessing of same-sex couples, embracing the decision of General Convention last summer which approved controversial Rites for homosexuals and lesbians.
Christmas in Nigeria.
