Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Friday, July 13, 2012

This Day in Presbyterian History: Tolerance or Liberal Takeover?

One slight caveat below:  we believe that the Rev. Dr. Macartney was the Pastor of First Presbyterian, Pittsburg, rather than Arch Street Presbyterian, Philadelphia.  Also, Dr. Macartney was commendably an old school Confessionalist like the Rev. Dr. J. Gresham Machen.

http://www.thisday.pcahistory.org/?p=632

This Day in Presbyterian History: 

A Plea for Tolerance or a Plan for Liberal Takeover—Which?
That was the fundamental question which was being debated in the Presbyterian Church, U.S.A., in the early decades of the twentieth century in the United States. Should this historic church be allowed to have all sorts of opinions accepted within the church, or should the principles and practices of the historic Christian faith be demanded by all those who are ordained into the church leadership? This issue was brought to a head by two opposing sermons, both of which were printed and sent to the nation’s spiritual leaders.


“Shall the Fundamentalists Win?” was the sermon which started the battle over which brand of Christianity should be accepted by the leadership of the Presbyterian Church. Preached by Harry Emerson Fosdick at the First Presbyterian Church of New York City on May 21, 1922, this Baptist Associate Pastor pleaded for tolerance of more liberal views of Christianity. In reality, he affirmed that it was not necessary to believe in the sovereignty of God in history, or the inerrant Bible, or special creation. The virgin birth could be denied by pastors and those in the pew without having to leave their churches and positions. The Bible is not to be thought of as being without error and the supreme judge of all controversies of religion. Evolutionary science could be received by the visible church without harm. Negative sanctions should be placed in the past without hurting the gospel. And ecumenism is the best way to go, as far as the end times are concerned.

This message, with printing financed by John D. Rockefeller, was sent out to 130,000 pastors and leaders. Its title was changed to “The New Knowledge and the Christian Faith.”

Answering the sermon was the Rev. Clarence Macartney of Arch Street Presbyterian Church in Philadelphia, Pennsylvania on July 13, 1922 with a sermon entitled “Shall Unbelief Win?” If all those points raised by Fosdick were valid, then Christianity would be a Christianity of opinions and principles and good purposes leading to a Christianity without worship, a Christianity without God , and a Christianity without Jesus Christ. Liberalism was progressively making the church secular, according to Clarence Macartney. This sermon was published and sent to the nation’s religious leaders as well.

These two questions, and their sermons, were the opening salvos in the modernist-fundamentalist battles of the twenties and the thirties in American Presbyterianism.

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