Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Monday, June 27, 2011

"Quitting Church" by Michael Horton

Quitting Church
Michael S. Horton
Some interesting things have happened over the last 18 months to justify my sense that contemporary evangelicalism is literally unchurching the churched. Admittedly, it's an odd conclusion, but it is supported by a number of developments. Not only has there been a decline in the percentage of professions of faith in American churches during the megachurch era; numerous studies over the last few years have documented a massive decline in the knowledge of even the basics of Christian faith and practice among professing believers.

However, I never thought I would see the day when high-profile pastors and church leaders would justify this unfaithfulness. In 2007, the Willow Creek Association published its findings that the most highly committed Christians at Willow Creek Community Church (in the Chicago suburb of South Barrington) were most dissatisfied with their own personal growth and the ministry of their church. Expressing their concern for deeper instruction and richer worship, these respondents were the most likely to be ready to leave Willow Creek. The obvious conclusion drawn by the church's leadership was that the church becomes less important for personal growth as believers mature and they should be taught to become "self-feeders." Believers grow out of their dependence on the church's ministry the same way children outgrow their parents' supervision, the leadership concluded. Over this same period, church marketing expert George Barna wrote two books urging that we move beyond the organized church altogether and find our "spiritual resources" elsewhere, particularly through Internet "communities." He offered statistics to back up his triumphalistic claim that this is already happening. People need spiritual coaches, he insisted, but not the church.

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