Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, November 7, 2010

Lest We Forget: Latimer and Ridley Burned at the Stake

Cavendish, Richard. "Latimer and Ridley Burned at the Stake." History Today 55.10 (2005): 52-53. Academic Search Premier. EBSCO. Web. 7 Nov. 2010.

"Latimer and Ridley Burned at the Stake

October 16th, 1555

ACROSS IN THE ROAD in Oxford's Broad St marks the site of the execution. Workmen had discovered part of a stake and some bits of charred hone there, in what had once been part of the town ditch. Whether, as the flames were kindled, Latimer really said, 'Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle by God's grace in England as shall never be put out' is uncertain. The remark, if Latimer made it, came ultimately from the account of the martyrdom of Polycarp in the second century given by the historian Eusebius, an author he knew well. It was in the 1583 edition of Foxe's Book of Martyrs, but not in the earlier edition of 1563. John Foxe was unusual among intellectuals at the time in thinking that burning people to death for their opinions was not an altogether commendable idea.

Hugh Latimer was about seventy when he went to the stake. A former Bishop of Worcester, he was later an influential preacher and chaplain in London and at Edward VI's court. Nicholas Ridley, in his early fifties, had been Bishop of London and an outspoken supporter of the attempt to make Lady Jane Grey queen instead of 'Bloody' Mary. After Mary's accession he was arrested for treason. Latimer was warned that his arrest was imminent, and the new regime might have preferred him to flee abroad, but he stood his ground. From early in 1554 he and Ridley shared a cell in the Tower of London with Archbishop Cranmer and the well-known preacher John Bradford.

In March Cranmer, Latimer and Ridley were moved to the town prison in Oxford, where they were to debate in public with Roman Catholic theologians. Ridley defended his beliefs with particular brilliance and Latimer dismissed his opponents as 'mass-mongers'. Back in the town gaol, with his faithful servant Augustine Bernher in attendance, Latimer read the New Testament over and over again. No other books were allowed him. Cast down by the mounting defections from Protestant ranks, the prisoners watched anxiously as the heresy trials began in January 1555 and greeted the first burning, of John Rogers at Smithfield in February, as a triumph. Ridley wrote, 'And yet again I bless God in our dear brother and of this time proto-martyr Rogers.'

The arch-conservative Stephen Gardiner, Bishop of Winchester and Lord Chancellor, presided over the trial for heresy at the end of September, when Latimer took the opportunity to deliver a blistering attack on the see of Rome as the enemy and persecutor of Christ's true flock. There was never any doubt about the verdict.

Ridley went to the pyre in a smart black gown, but the grey-haired Latimer, who had a gift for publicity, wore a shabby old garment, which he took off to reveal a shroud. Ridley kissed the stake and both men knelt and prayed. After a fifteen-minute sermon urging them to repent, they were chained to the stake and a bag of gunpowder was hung round each man's neck. The pyre was made of gorse branches and faggots of wood. As the fire took hold, Latimer was stifled by the smoke and died without pain, but poor Ridley was not so lucky. The wood was piled up above his head, but he writhed in agony and repeatedly cried out, 'Lord, have mercy upon me' and 'I cannot burn'. Cranmer, who was made to watch, would go to his own death the following year. "

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By Richard Cavendish

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