Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, November 3, 2010

Anglicans Ablaze: Anglicans adrift

"Has Anglicanism become so diverse in its beliefs and practices that we must tolerate all groups that identify themselves as “Anglican”? This is a view that I have often heard liberals propound.

On a purportedly conservative web site I ran into a variation of this view in recent days. I was criticized for making broad sweeping statements about Anglo-Catholics and Anglo-Catholicism. Those who identify themselves as “Anglo-Catholics” are quite diverse in their beliefs and practices, it was argued. What I was saying might apply to some but not to others. In making these kinds of statements I was being intolerant and uncharitable. Or so I was told.

While I understand that the element of diversity might make my statements inapplicable to some Anglo-Catholics, it did not necessarily follow that in making these statements that I was being intolerant and uncharitable. This was purely a value judgment on the part of those who criticized me for my imprecise statements.

I was also taken to task for drawing attention to the major differences in the reformed Church of England’s understanding of the gospel and the Anglo-Catholic movement’s understanding of the gospel, the modern tendency to gloze over these critical differences, and the New Testament’s affirmation of only one true gospel and its strong condemnation of even angels who preach a different gospel. The claim of wide diversity in contemporary Anglo-Catholic belief and practice was also trundled out in rebuttal. My views were again characterized as intolerant and uncharitable."

For more from Robin, see:
Anglicans Ablaze: Anglicans adrift

1 comment:

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