Reformed Churchmen
We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879
Saturday, July 31, 2010
Comfortable Words» Blog Archive » Hugh Latimer: Lord, rule and govern thou me in the right way
O GOD, whose never-failing providence ordereth all things both in heaven and earth; We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.
The Eighth Sunday After Trinity
This week’s Collect echoes the Lord’s Prayer,
LEAD us not into temptation,
but deliver us from evil.
Hugh Latimer (1485-1555), Bishop of Worcester, explained why we must pray so, and not simply labour to be obedient:
THIS petition, “Lead us not into temptation,” the meaning of it is, Almighty God, we desire thy holy majesty for to stand by and with us, with thy Holy Spirit, so that temptation overcome us not, but that we, through thy goodness and help, may vanquish and get the victory over it; for it is not in our power to do it: thou, O God, must help us to strive and fight.
It is with this petition, “Lead us not into temptation,” even as much as St. Paul saith, Ne regnet igitur peccatum in vestro mortali corpore, “Let not sin reign in your corruptible body,” saith St. Paul: He doth not require that we shall have no sin, for that is impossible unto us; but he requireth that we be not servants unto sin, that we give not place unto it, that sin rule not in us.
And this is a commandment, we are commanded to forsake and hate sin, so that it may have no power over us.
Now we shall turn this commandment into a prayer, and desire of God that he will keep us, that he will not lead us into temptation; that is to say, that he will not suffer sin to have the rule and governance over us, and so we shall say with the prophet, Domine dirige gressus meos, “Lord, rule and govern thou me in the right way.”
And so we shall turn God’s commandment into a prayer, to desire of him help to do his will and pleasure; like as St. Augustine saith, Da quod jubes, et jube quod vis, “Give that thou commandest, and then command what thou wilt.” As who say, if thou wilt command only and not give, then we shall be lost, we shall perish.
Therefore we must desire him to rule and govern all our thoughts, words, acts, and deeds, so that no sins bear rule in us; we must require him to put his helping hand to us, that we may overcome temptation, and not temptation us.
This I would have you to consider, that every morning when you rise from your bed, you would say these words with a faithful heart and earnest mind: Domine, gressus meos, dirige ne dominetur peccatum in meo mortali corpore. ”Lord, rule and govern me so, order my ways so, that sin get not the victory of me, that sin rule me not, but let thy Holy Ghost inhabit my heart.”
The Seventh Sermon Upon The Lord’s Prayer
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