Reformed Churchmen
We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879
Thursday, March 11, 2010
In addition to those well-known devotionals, he also wrote many other works, among them a Collection of Offices containing revisions of many of the services in the Book of Common Prayer, including an order for Holy Communion, presented here. This work was occasioned by the Commonwealth, which outlawed use of the Book of Common Prayer. So the intent of these offices was for the use of congregations which wanted to make use of the Book of Common Prayer but could not. This Collection of Offices was published in 1658, but may have been in use earlier. It is not clear what, if any, practical use was made of these services, but the need for them ceased in 1660 at the Restoration of the monarchy.
Although Taylor's Collection of Offices may function better as a literary work than as practical liturgy, it is important as it claims to be strongly influenced by ancient Eastern (Greek) forms, and also the Spanish Mozarabic Rite. Taylor was thus one of the first Anglicans to attempt to look to these ancient forms for renewal of the Liturgy, which practice has continued right up to the present day.
Three sources were used for the text presented here, all reprints of the original. These are: The Whole Works of Jeremy Taylor, Vol. 15 (1822) and Vol. 8 ("Revised and Corrected", 1883); and Anglican Liturgies of the Seventeenth and Eighteenth Centuries, by W Jardine Grisbrooke, SPCK, 1958. The texts in these sources differed slightly, primarily in capitalization, etc.; in choosing which to follow, we have attempted, as much as possible, to discern what was in the original.
Thanks are due to Gary Carson, who transcribed the text.
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