Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Tuesday, November 3, 2009

Calvin's Institutes. 4.7.8.: Calvin Bounces the Popes Against the Ropes Relentlessly


Calvin’s Institutes, 4.7.8

Observations:

1. The subject under review: The origin and growth of Romanism until it raised itself to a height that the freedom of Christ’s True Churches were oppressed and doctrinal restraint were removed. We’ve seen the modest position of Rome in the Councils of Nicaea, Ephesus, Council of Chalcedon and the Fifth Council of Constantinople. We’ve seen that the pompous and arrogant titles for the bishop of Rome were not embraced, but were repudiated as late as the 7th century. We’ve seen, thus far, the limits of Roman jurisdiction in relation to emperors and metropolitans.

2. We now look at the authority of convening synods.

3. Every metropolitan had the duty of convening synods periodically.

4. Rome had no say in the matter. Where’s the Petrine fiction of universal jurisdiction?
5. Julius (Rome) expostulated with the Synod of Antioch, to wit, that it had convened without—as much as even calling—inviting him.

6. Calvin does not deny that Rome was a leading episcopal see, but he—rightly—denies ubi Petrus, ibi Ecclesia.
Correlations:

1. Study of church governments.

2. Larger study of Papal growth and dominion, e.g. Hildebrand.

Interpretation:

Ubi Petrus, ibi Ecclesia is fiction and Calvin continues to bounce Popes around the ring relentlessly.
Application:
1. Teach Romanists one thing, among others, this fiction. Tell them it is a shame, hoax and lie to continue the "gig" of Romanists' claims. Calvin is bouncing the Popes about the head without mercy and to our great delight--since we abhor lying lips and liars. Off with them!!

2. Read, mark, learn, write and disseminate farthest, soonest and as practicable. Petrine supremacy is one huge lie.

3. Continue the daily and evening prayers, “Remove lying lips from me, O LORD, like these liars in Rome.
4. Chastise and chide the "double-minded" who've made peace with this institution of lies, like Packer and the other "children of our times." It gets clearer as we go.

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