29 December 1706 A.D. John Boyd & the First Presbtyery
Archivist. “December 29: John Boyd & The First Presbytery.” This
Day in Presbyterian History. 29 Dec
2014. http://www.thisday.pcahistory.org/2014/12/december-29-john-boyd-the-first-presbytery-1706/. Accessed 29 Dec 2014.
December 29: John Boyd & The First Presbytery (1706)
With
the settling of the American colonies, scattered congregations and groups of
people ready to be gathered into churches, together with the small number of
ministers anxious for mutual encouragement and guidance, inevitably brought
about the need and occasion for the formation of the first Presbytery on these
shores. The specific occasion came in due season, with the call for the
ordination of Mr. John Boyd to become pastor of the church of Freehold, New
Jersey.
John
Boyd, a native of Scotland, came as a probationer [i.e., a man licensed to
preach though not yet ordained], probably at the solicitation of his
countrymen, who, fleeing from persecution, had settled in Monmouth between 1680
and 1690.
Boyd
was ordained by the Presbytery of Philadelphia on this day, December 29, in 1706, at the public
meeting-house, before a numerous assembly. The original minute book of the
Presbytery is preserved at the Presbyterian Historical Society in Philadelphia.
Regrettably though, the first leaf of that book, comprising the first two pages
of the Minutes, was lost long ago. We can only speculate as to the content of
those first two pages, but we can try to speculate intelligently. Page 3 of the
Minutes begins with the end of a sentence which appears to be concerned with
the subjects of Mr. Boyd’s trial for ordination. The last half of this broken
sentence is as follows: “‘De regimine ecclesiae’ which being heard was
approved of and sustained, and his ordination took place on the next Lord’s
day, December 29, 1706.”
Of
course, we will always wonder what else we could now know if we only had those
first two pages. At whose call and by whose authority was this Presbytery
convened? Did they consider and adopt the Westminster Standards as their system
of faith and government? The best supported opinion is that by this time
Francis Makemie’s leadership had become obvious. For one, his trip to the old
country for the purpose of bringing additional ministers back to the colonial
churches, and the success of that trip, was probably well known. So it seems
likely that it was Makemie who convened the meeting.
The
Freehold congregation had apparently written asking how Mr. Boyd should be ordained,
and so it was Mr. Makemie who arranged for a meeting in the spring of 1706 for
the purpose of making the necessary arrangements for his ordination, with
Boyd’s ordination trials to take place at what became the inaugural meeting of
the new Presbytery in December. The record is somewhat unclear, particularly as
to why the delay in settling Rev. Boyd. That took place in May of 1708, with
the presbytery requesting the congregation to consent to his preaching every
third Sabbath at Woodbridge. But he died later in 1708, and while his tomb
remains to this day, Makemie—who also died that same year—and other ministers,
most of them, lie in unknown graves.
Of the
new Presbytery, George Hays observed in his work Presbyterians (1892):
“Presbyterianism
thus grew out of the soil and of the necessities of the case. It did not begin
at the top as it had done in France and Scotland, but began at the bottom and
by degrees rose to strength. Now Synods are constituted by the act of the
General Assembly, and Presbyteries are organized by act of Synod. Then
Presbyteries were by the necessity of the situation. In 1717, the Presbytery
divided itself and constituted a Synod above it; and in 1788 the Synod divided
itself into subordinate Synods and created itself a General Assembly. There is
no good reason to believe that this first Presbytery adopted any standards for
their own guidance. It looks as though they came together assuming the
Westminster Standards as authoritative without any special adoption in this
country. They adopted the ordinary parliamentary law as their method of action.
They did not even adopt a name, as Presbyteries now have names. It was simply
“The Presbytery”; not of Philadelphia, nor of New Jersey, nor of Maryland.
There was no other, and when it was spoken of there was no ambiguity. When, in
1716, the Synod was constituted by dividing the General Presbytery into four,
these were simply named First, Second, Third, and so on. It was a day of great
demands for activity, and of small resources of men and means to meet the
requirements. This first meeting at Freehold was the only meeting which was had
outside of Philadelphia. That city was so central and so accessible that the
early Presbyteries always met there. So, with three exceptions, did succeeding Synods
and General Assemblies, all the way down to 1834. The three men who were
present at this ordination of Mr. Boyd were Francis Makemie, Jedediah Andrews,
and John Hampton. The original members of the first Presbytery included these
three, with George Macnish, John Wilson, and Nathaniel Taylor.”
Words to Live By:
Jesus promised that He will build His church. The promise is sure. And it is the Lord our God who sovereignly draws His people into the Kingdom as Christ is lifted up by the faithful preaching of the Word of God. Therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest.
“Unless
the Lord builds the house, those who build it labor in vain.
Unless the Lord watches over the city, the watchman stays awake in vain.—Ps. 127:1, ESV
.
Unless the Lord watches over the city, the watchman stays awake in vain.—Ps. 127:1, ESV
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