24
July 1725 A.D. Navy
Captain & Slave-Trader, John Newton, Born—He Sobered Up Theologically
No
author. “John Newton: Reformed Slave Trader.”
Christianity Today. 8 Aug 2008.
http://www.christianitytoday.com/ch/131christians/pastorsandpreachers/newton.html.
Accessed 13 May 2014.
John Newton
Reformed slave trader
“Amazing
grace, how sweet the sound, that saved a wretch like me."
It is probably the most famous hymn in history:
Amazing grace, how sweet the sound,
that saved a wretch like me.
I once was lost, but now am found,
Was blind but now I see.
that saved a wretch like me.
I once was lost, but now am found,
Was blind but now I see.
Though some today wonder if the word wretch is
hyperbole or a bit of dramatic license, John Newton, the song's author, clearly
did not.
Slave trader
Newton was nurtured by a Christian mother who
taught him the Bible at an early age, but he was raised in his father's image
after she died of tuberculosis when Newton was 7. At age 11, Newton went on his
first of six sea-voyages with the merchant navy captain.
Newton lost his first job, in a merchant's
office, because of "unsettled behavior and impatience of restraint"—a
pattern that would persist for years. He spent his later teen years at sea
before he was press-ganged aboard the H.M.S. Harwich in 1744. Newton rebelled
against the discipline of the Royal Navy and deserted. He was caught, put in
irons, and flogged. He eventually convinced his superiors to discharge him to a
slaver ship. Espousing freethinking principles, he remained arrogant and
insubordinate, and he lived with moral abandon: "I sinned with a high
hand," he later wrote, "and I made it my study to tempt and seduce
others."
He took up employment with a slave-trader named
Clow, who owned a plantation of lemon trees on an island off of west Africa.
But he was treated cruelly by Clow and the slaver's African mistress; soon
Newton's clothes turned to rags, and Newton was forced to beg for food to allay
his hunger.
Timeline |
|
1678
|
John Bunyan writes The Pilgrim's Progress
|
1689
|
Toleration Act in England
|
1707
|
Isaac Watts publishes Hymns and Spiritual Songs
|
1725
|
John Newton born
|
1807
|
John Newton dies
|
1811
|
Alexander Campbell begins Restoration
Movement
|
The sluggish sailor was transferred to the
service of the captain of the Greyhound, a Liverpool ship, in 1747, and on its
homeward journey, the ship was overtaken by an enormous storm. Newton had been
reading Thomas a Kempis's The Imitation of Christ,
and was struck by a line about the "uncertain continuance of life."
He also recalled the passage in Proverbs, "Because I have called and ye
have refused, … I also will laugh at your calamity." He converted during
the storm, though he admitted later, "I cannot consider myself to have
been a believer, in the full sense of the word."
Newton then served as a mate and then as
captain of a number of slave ships, hoping as a Christian to restrain the worst
excesses of the slave trade, "promoting the life of God in the soul"
of both his crew and his African cargo.
Amazing hymnal
After leaving the sea for an office job in
1755, Newton held Bible studies in his Liverpool home. Influenced by both the
Wesleys and George Whitefield, he adopted mild Calvinist views and became
increasingly disgusted with the slave trade and his role in it. He quit, was
ordained into the Anglican ministry, and in 1764 took a parish in Olney in
Buckinghamshire.
Three years after Newton arrived, poet William
Cowper moved to Olney. Cowper, a skilled poet who experienced bouts of
depression, became a lay helper in the small congregation.
In 1769, Newton began a Thursday evening prayer
service. For almost every week's service, he wrote a hymn to be sung to a
familiar tune. Newton challenged Cowper also to write hymns for these meetings,
which he did until falling seriously ill in 1773. Newton later combined 280 of
his own hymns with 68 of Cowper's in what was to become the popular Olney
Hymns. Among the well-known hymns in it are "Amazing Grace," "Glorious
Things of Thee Are Spoken," "How Sweet the Name of Jesus
Sounds," "O for a Closer Walk with God," and "There Is a
Fountain Filled with Blood
In 1787 Newton wrote Thoughts Upon
the African Slave Trade to help William Wilberforce's campaign to end the
practice—"a business at which my heart now shudders," he wrote.
Recollection of that chapter in his life never left him, and in his old age,
when it was suggested that the increasingly feeble Newton retire, he replied,
"I cannot stop. What? Shall the old African blasphemer stop while he can
speak?"
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