The End of Protestantism
November 8, 2013
Peter J. Leithart
The Reformation isn’t over. But Protestantism is, or should be.
When I studied at Cambridge, I discovered that English Evangelicals define themselves over against the Church of England. Whatever the C of E is, they ain’t. What I’m calling “Protestantism” does the same with Roman Catholicism. Protestantism is a negative theology; a Protestant is a not-Catholic. Whatever Catholics say or do, the Protestant does and says as close to the opposite as he can.
Mainline churches are nearly bereft of “Protestants.” If you want to spot one these days, your best bet is to visit the local Baptist or Bible church, though you can find plenty of Protestants among conservative Presbyterians too.
Protestantism ought to give way to Reformational catholicism. Like a Protestant, a Reformational catholic rejects papal claims, refuses to venerate the Host, and doesn’t pray to Mary or the saints; he insists that salvation is a sheer gift of God received by faith and confesses that all tradition must be judged by Scripture, the Spirit’s voice in the conversation that is the Church.
Though it agrees with the original Protestant protest, Reformational catholicism is defined as much by the things it shares with Roman Catholicism as by its differences. Its existence is not bound up with finding flaws in Roman Catholicism. While he’s at it, the Reformational catholic might as well claim the upper-case “C.” Why should the Roman see have a monopoly on capitalization?
For the rest, see:
http://www.firstthings.com/onthesquare/2013/11/the-end-of-protestantism
When I studied at Cambridge, I discovered that English Evangelicals define themselves over against the Church of England. Whatever the C of E is, they ain’t. What I’m calling “Protestantism” does the same with Roman Catholicism. Protestantism is a negative theology; a Protestant is a not-Catholic. Whatever Catholics say or do, the Protestant does and says as close to the opposite as he can.
Mainline churches are nearly bereft of “Protestants.” If you want to spot one these days, your best bet is to visit the local Baptist or Bible church, though you can find plenty of Protestants among conservative Presbyterians too.
Protestantism ought to give way to Reformational catholicism. Like a Protestant, a Reformational catholic rejects papal claims, refuses to venerate the Host, and doesn’t pray to Mary or the saints; he insists that salvation is a sheer gift of God received by faith and confesses that all tradition must be judged by Scripture, the Spirit’s voice in the conversation that is the Church.
Though it agrees with the original Protestant protest, Reformational catholicism is defined as much by the things it shares with Roman Catholicism as by its differences. Its existence is not bound up with finding flaws in Roman Catholicism. While he’s at it, the Reformational catholic might as well claim the upper-case “C.” Why should the Roman see have a monopoly on capitalization?
For the rest, see:
http://www.firstthings.com/onthesquare/2013/11/the-end-of-protestantism
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