It is available at: http://www.amazon.com/
It is available onlne at:
http://books.google.com/
Also, Mr. Soltau authored this second book, although we do not own it or will, at this point, review it. But here is the second book.
Soltau, Henry William. The Holy Vessels and Furniture of the Tabernacle (10th Ed.). Grand Rapids, MI: Kregel Publishers, 1971.
Available at: http://www.amazon.com/
It is available online at: http://books.google.com/
Back to the first volume. An aside. We anticipate that reviewing the relevant sections of Exodus, Leviticus and Numbers will emphasize issues of canonical authority and inspiration, the covenant of grace, historic continuity with the patriarchs, divine holiness, divine wrath, divine justice, divine love, divine mercy, substitutionary, vicarious and penal atonement as well as underscoring the Incarnation, Cross of Christ, St. John's Gospel, and Hebrews. We will see the King, the Prophet and the Priest who became the sum and substance of the sacrifice, satisfaction and oblation for the sins of His people. Also, importantly, the inspiration and authority of the Mosaic canon.
At base, theological liberals dislike these themes, e.g. Mr. (Prof.) C.H. Dodd, an English Dissenter, who wrote very capably and accurately about these things but didn't believe them.
But, first, back to a brief sketch of Mr. Soldau's life and, secondly, an outline of the book's contents.
A few sketch details emerge about Mr. Soltau from the following source.
“Whose Faith Follow: William Henry Soltau.” Believer’s Magazine. Last modified September, 2005. Accessed August 16, 2013. http://
Mr. Soltau was born July 11, 1805 in Plymouth, UK, to a prosperous merchant. His father and mother were devout Anglicans. His father sponsored the establishment of a school. Mr. Soltau was sent to tutors to prepare for Cambridge. Two companion students were the two sons of William Wilberforce, one of whom would be Samuel Wilberforce (later the Bp. of Oxford and opponent of John Henry Newman).
Mr. Soltau went to Trinity College, Cambridge. While at Cambridge, he attended Mr. (Rev.) Charles Simeon's Holy Trinity Church. He completed his baccalaureate degree in 1825. He was now a "Cambridge man."
Upon completion of the BA, he went to London. He took further studies at Lincoln’s Inn. He became a barrister and took a call to the Chancery Bar. While practicing as a barrister, he began studying Hebrew and the Old Testament privately.
However, he claimed that religion to him was "duty." He stated that “faith in the merits of Christ and doing one’s duty” were “inseparably mixed.” As such, he did “what was right,” observed the “forms of religion,” gave to charities and read the Bible. Evidently or apparently, he did not apprehend, comprehend or understand justification by faith alone. At least that's how the little website above summarizes it. Clearly, he needed further instruction but either wasn't getting it or wasn't hearing it.
Shortly after his mother died in 1837, he was "converted." He encountered a Royal Navy Captain, CAPT Hull. CAPT Hull was speaking at an on 2 Kings 7 and this was the occasion of Mr. Soltau’s conversion. In the meanwhile, he was residing Exeter and had becomes a headmaster of a school. Somewhere in the "mist" here, he unnecessarily--on our view--leaves the Church of England and joins the sectarianized Plymouth Brethren.
Little more can be gleaned from brief internet searches.
This 474-page volume is structured along four parts: Memoir, Illustrations, Tabernacle, Priests, and Offerings. The book appears to be simply written.
We'll see what this "priest" (priesthood of all believers) puts forward as his "offering" from the "tabernacle" of his study.
Memoir: Little can be added beyond the above.
Illustrations:
1. Tabernacle and court
2. Israel encamped by the Waters of Elim before the journey to the Wilderness of Sin
3. Diagram of the tabernacle
4. Offerings
5. Blood and Passover applied to house posts of Israelite family
6. Table of Shewbread
7. Brazen Laver
8. Table of Shewbread partially covered
9. Golden candlestick, lamps and vessels
10. High priest in robes of glory and beauty
11. High priest on the Day of Atonement
12. Ark and Mercy Seat
13. Altar of Incense—partially covered and uncovered
14. Ark and Mercy Seat—partially covered
15. Tabernacle with its coverings rolled back
16. General view of the Tabernacle
17. Altar and Burnt Offering—partially covered
18. Altar, Burnt Offering and Brazen Altar
19. Scapegoat
20. Sin Offering
The Tabernacle:
1. Division of the tribe of Levi
2. The Vail [sic]
3. Colours
4. Ribands of Blue
5. Rent Vail
6. Pillars of Vail
7. Curtains of Tabernacle
8. Loops and Taches
9. Curtains of goats hair
10. Coverings
11. Covering of badgers’ skins
12. Door of the Tabernacle
13. Boards of bars of Tabernacle
14. Atonement money
15. Use of atonement money
16. Silver trumpets
17. Floor of Tabernacle
18. Court of Tabernacle
19. Gate of the Court
20. Pins and cords
21. Cords
22. Materials
23. Principal workmen
24. Sabbath
25. Free gifts of the Tabernacle
26. Liberal offering
Priesthood:
1. Service of the priests
2. Priests
3. Garments for glory and beauty
4. Ephod
5. Ephod girdle
6. Onyx stone, ouches, and chains
7. Breastplate
8. Sardius
9. Topaz
10. Carbuncle
11. Emerald
12. Sapphira
13. Diamond
14. Ligure
15. Agate
16. Amethyst
17. Beryl
18. Onxy
19. Jasper
20. Memorial
21. Urim and Thummim
22. Robe of ephod
23. Golden bells and pomegrates
24. Mitre
25. Golden plate
26. Embroidered coat
27. Girdle
28. Garments of Aaron’s son
29. Girdles of Aaron’s sons
30. Bonnets
31. Linen breeches
32. Rearing up Tabernacle
33. Cloud
34. Consecration of Priests
35. Anointing oil
Offerings:
1. Bullock for sin offering
2. Ram for burnt offering
3. Ram of consecration
4. Food of priests
5. Eighth day of service
6. Law of burnt offerings
7. Day of Atonement
8. Holy linen garments
9. Offerings for sin
10. Sprinkling of blood on Mercy Seat
11. Scapegoat
12. Burnt Offering
Concluding Address
We believe that reviewing the relevant sections of Exodus, Leviticus and Numbers will emphasize issues of divine holiness, wrath, justice, love, and substitutionary, vicarious penal atonement. Also, it will underscore the Incarnation, Cross of Christ, St. John's Gospel, and Hebrews.
When John the Baptist breaks the silence of divine revelation and cries, "Behold the Lamb of God," every believing Jewish ear schooled in the canonical Old Testament would discern the sense of it.
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