Obama and his family attended St. John's Episcopal Church across from the White House for the Eleventh Sunday after Trinity replete with the long-discussed (not at St. John's but historically) text of St. John's Gospel, chapter 6. Expectedly, we hear or Obamas heard socio-political issues from the cleric rather than a close exposition of the text--the Incarnation, Body and Blood of Christ, Necessity of Saving Faith, Necessity of Biblical Doctrine, Predestination and related issues from the biblical text. Ask for Biblical bread and one gets "stones for food." Also, Abraham Lincoln often attending "Evening Prayer" (1789 Book of Common Prayer) at St. John's. Lincoln purposefully entered after divine worship began and left shortly before the benediction. His pew at the rear is noted there. We posted the 1789 evening service below the article on the Obamas.
http://portal.wowway.net/news/read.php?rip_id=%3CDA0OH8VO0%40news.ap.org%3E&ps=1011&src=facebook
WASHINGTON (AP) — President Barack Obama has attended a worship service at a historic church steps away from the White House.
Accompanied by his wife, Michelle, and daughters Sasha and Malia on the mild, overcast morning, Obama walked through Lafayette Square to St. John's Episcopal Church.
The Rev. Michael Angell delivered a sermon from John 6 about the extended metaphor of eating Jesus' flesh. Angell urged the crowd to not feed into the hatred and violence of the world, but to "inwardly digest Christ's message of self-surrender."
Angell mentioned a summer of violence, including the Aurora, Colo. movie theater shooting and a shooting last week at the Family Research Council nine blocks from the church.
The Obamas, all wearing shades of blue, participated in Holy Communion before motorcading back to the White House.
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http://portal.wowway.net/news/read.php?rip_id=%3CDA0OH8VO0%40news.ap.org%3E&ps=1011&src=facebook
Obamas attend Sunday service at historic church
By STACY A. ANDERSON Associated Press The Associated Press
WASHINGTON (AP) — President Barack Obama has attended a worship service at a historic church steps away from the White House.
Accompanied by his wife, Michelle, and daughters Sasha and Malia on the mild, overcast morning, Obama walked through Lafayette Square to St. John's Episcopal Church.
The Rev. Michael Angell delivered a sermon from John 6 about the extended metaphor of eating Jesus' flesh. Angell urged the crowd to not feed into the hatred and violence of the world, but to "inwardly digest Christ's message of self-surrender."
Angell mentioned a summer of violence, including the Aurora, Colo. movie theater shooting and a shooting last week at the Family Research Council nine blocks from the church.
The Obamas, all wearing shades of blue, participated in Holy Communion before motorcading back to the White House.
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From the 1789 Book of Common Prayer, the service President Abraham Lincoln would have heard upon attendance at St. John's Episcopal Church, Washington D.C.
THE ORDER
FOR
DAILY EVENING PRAYER.
¶ The
Minister shall begin the EVENING PRAYER, by reading one or more of the following Sentences of
Scripture.
THE LORD is in his holy temple; let all the earth keep silence
before him. Hab. ii. 20.From the rising of the sun even unto the going down of the same, my Name shall be great among the Gentiles; and in every place incense shall be offered unto my Name, and a pure offering: for my Name shall be great among the heathen, saith the Lord of hosts. Mal. i. 11. Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O LORD, my strength and my redeemer. Psalm xix. 14, 15. When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27. I acknowledge my transgressions; and my sin is ever before me. Psalm li. 3. Hide thy face from my sins and blot out all mine iniquities. Psalm ii. 9. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God thou wilt not despise. Psalm li. 17. Rend your heart and not your garments and turn unto the LORD your God, for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil Joel ii. 13. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the Lord our God to, walk m his laws which he set before us Dan. ix. 9 10. O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1. Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2. I will arise and to my father and will say unto him, Father I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke vx. 18, 19. Enter not into judgment with thy servant, O Lord; or in thy sight shall no man having be justified Psalm cxliii. 2. If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 John i. 8, 9.
¶ Then
the Minister shall say,
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"LORD" is not capitalized in all editions. | ||
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A General
Confession.
¶ To
be said by the whole Congregation, after the Minister, all kneeling.
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These two lines printed as one rubric until 1845 | ||
The Declaration of
Absolution, or Remission of Sins.
¶ To
be said by the Priest alone, standing, the People still kneeling.
¶ The
People shall answer here, and at the end of every Prayer, Amen.
¶ Or
this.
¶ Then
the Minister shall kneel and say the Lord’s Prayer; the People still kneeling
and repeating it with him, both here, and wheresoever else it is used in Divine
Service.
¶ Then
likewise he shall say,
Answer. And our mouth shall show forth thy praise. |
These two lines printed as one rubric until 1845 | ||
¶
Here, all standing up the Minister shall say,
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.* Minister. Praise ye the Lord. Answer. The Lord’s Name be praised.
¶ Then
shall follow a Portion of the Psalms, as they are appointed, or one of the
Selections, as they are set forth by this Church, with the Doxology, as in the
Morning Service.
¶ Then shall be read
the first Lesson, according to the Table or Calendar.
¶ After which shall
be said or sung the following Psalm, except when it is read in the ordinary
course of the Psalms, on the nineteenth day of the month.
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* "Amen" added in 1871; in some books from 1845 (but not those used here). These three rubrics printed as one until 1845. | ||
Cantate Domino.
Psalm xcviii.
With his own right hand, and with his holy arm, hath he gotten himself the victory. The LORD declared his salvation; his righteousness hath he openly showed in the sight of the heathen. He hath remembered his mercy and truth toward the house of Israel; and all the ends of the world have seen the salvation of our God. Show yourselves joyful unto the LORD, all ye lands; sing, rejoice, and give thanks. Praise the LORD upon the harp; sing to the harp with a psalm of thanksgiving. With trumpets also and shawms, O show yourselves joyful before the Lord the King. Let the sea make a noise, and all that therein is; the round world, and they that dwell therein. Let the floods clap their hands, and let the hills be joyful together before the LORD; for he cometh to judge the earth. With righteousness shall he judge the world, and the people with equity.
¶ Or
this.
Bonum est
confiteri. Psalm xcii
To tell of thy loving kindness early in the morning, and of thy truth in the night season, Upon an instrument of ten strings, and upon the lute; upon a loud instrument, and upon the harp. For thou, LORD, hast made me glad through thy works; and I will rejoice in giving praise for the operations of thy hands. Note: That on any day in Lent, instead of the Magnificat, or Cantate Domino, or Bonum est Coinfiteri, there may be said Psalm xlii. Quemadmodum. |
"LORD" is not capitalized in all editions. This rubric was inserted here in 1883 (but does not appear in the 1892 version) | ||
¶ Then
a Lesson of the New Testament as it is appointed.
¶ And after that,
shall be sung or sung this Psalm, except on the twelfth day of the
month.
Deus misereatur.
Psalm lxvii.
That thy way may be known upon earth, thy saving health among all nations Let the people praise thee, O God; yea, let all the people praise thee. O let the nations rejoice and be glad; for thou shalt judge the folk righteously, and govern the nations upon earth. Let the people praise thee O God; yea, let all the people praise thee. Then shall the earth bring forth her increase; and God, even our own God, shall give us his blessing. God shall bless us and all the ends of the world shall fear him.
¶ Or
this.
Benedic anima
mea Psalm ciii
Who forgiveth all thy sin, and healeth all thine infirmities; Who saveth thy life from destruction, and crowneth thee with mercy and loving-kindness O praise the LORD, ye Angels of his, ye that excel in strength; ye that fulfil his commandment, and hearken unto the voice of his word. O praise the LORD, all ye his hosts; ye servants of his that do his pleasure. O speak good of the LORD, all ye works of his, in all places of his dominion; praise thou the Lord, O my soul.
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These two rubrics printed as one until 1845. | ||
Note: That on any day in Lent, instead of the Nunc dimittis,
or Deus misereatur, or Benedic, anima mea, there may be
said Psalm xliii. Judica me, Deus.
¶ Then shall be said
the Apostles’ Creed by the Minister and the People, standing. And any Churches
may omit the words, He descended into hell, or may, instead of them, use
the words, He went into the place of departed spirits, which are
considered as words of the same meaning in the Creed.
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I BELIEVE in God the
Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary; Suffered under Pontius Pilate, Was crucified, dead, and buried; He descended into hell, The third day he rose from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholic Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body; And the Life everlasting. Amen.
¶ Or
this.
And in one Lord Jesus Christ, the only-begotten Son of God, Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made, Being of one substance with the Father, By Whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, Whose kingdom shall have no end. And I believe in the Holy Ghost, the Lord, and Giver of Life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholick and Apostolick Church. I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.
¶ And
after that, these Prayers following, all devoutly kneeling; the Minister first
pronouncing,
Answer. And with thy spirit. Minister. Let us pray. O Lord show thy mercy upon us. Answer. And grant us thy salvation. Minister. O God, make clean our hearts within us. Answer. And take not thy Holy Spirit from us. |
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¶ Then
shall be said the Collect for the day, and after that the Collects and Prayers
following.
A Collect for
Peace.
A Collect for Aid
against Perils.
A Prayer for the
President of the United States, and all in Civil
Authority.
A Prayer for the
Clergy and People.
ALMIGHTY and everlasting
God, from whom cometh every good and perfect gift; Send down upon our Bishops,
and other Clergy, and upon the Congregations committed to their charge, the
healthful Spirit of thy grace; and, that they may truly please thee, pour upon
them the continual dew of thy blessing. Grant this, O Lord, for the honour of
our Advocate and Mediator, Jesus Christ. Amen.
A Prayer for all
Conditions of Men.
A General
Thanksgiving
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A Prayer of St.
Chrysostom.
2
Cor. xiii. 14.
Here endeth
the Order of Evening Prayer.
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