A few prelimary observations overall. (1) The brick building was built in 1788 although they had used a log structure since about 1770--while SC was still a Royalist and Anglican Colony and before the American Rebellion and exaggerated tissy-fit "over taxes." (2) These were Pennsylvanian transplants from Cumberland County, PA, to Jenkinville, SC. (3) The article below does not give a date of the Yankee defacement, but we may surmise it was during General "Uncle Billy" Sherman's march through the South Carolinas. Early 1865 on an upward swing into NC? We are not sure. Perhaps it was "Uncle Billy's" southern swing towards Savannah, GA, in the late 1864s with his "serious punishments" for intractable "southern pride" (Billy's words). However, assuming 1865ish, the Old Brick Church had been in use for 77ish years before the Yanks went through. (4) The PCA History website, at the bottom, needs to "beef up" and widely amplify "daily Bible readings." Pretty weak and tepid suggestions for Westminster people. Toughen it up, lads. Westminsterians, is this your best showing and recommendation for Bible reading?
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| Ebenezer Associate Reformed Presbyterian Church (Old Brick Church) Jenkinville, Fairfield County, SC |
This Day in Presbyterian History: A Message From a Yankee
Written on the walls of the old church during the War Between the States was the following: “Citizens of this community. Please excuse us for defacing your house of worship. It was absolutely necessary to effect a crossing over the creek. The Rebs had destroyed the bridge. –A Yankee.” Well, at least, they now knew after the invasion of Union troops in their area near the Old Brick Church, who was responsible for tearing up the floor of their sanctuary.
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| Interior of Old Brick Church from the slave gallery |
The Old Brick Church, or more properly the Ebenezer Associated Reformed Presbyterian Church (sometimes called the First Associate Reformed Presbyterian Church), had been established in 1770 in Fairfield County, South Carolina, near the town of Jenkinsville, South Carolina. Scotch-Irish Presbyterian settlers had moved south from the Cumberland County of Pennsylvania to the area to establish up their homes and families in the area. At first, they worshiped in a log church. This was replaced in 1788 by a brick church which continues to this day in the area.
Five pastors ministered the Word of God from 1791 to 1899. They were: James Rogers (1791 – 1830), James Boyce (1832 – 1843), Thomas Ketching (1743 – 1752), C.B. Betts (1755 – 1769), and Allen Kirkpatrick (1896 – 1899) During this time span, it became the “mother church” of the Associate Reformed Presbyterian Synod in South Carolina, as other A.R.P. congregations met together to organize as a Synod inside its four walls. While it is one of a very few which still exists from the eighteenth century in South Carolina, yet the time of the Civil War when many of its sons went off to fight for the Confederacy brought the death knell to the church. There was some attempt to revive it after 1899, but eventually it was closed due to lack of attendance.
On August 19, 1971, it was placed on the National Register of Historic Places. In 1973, the local Presbytery of the Associated Reformed Church placed it back on its rolls as a house of worship, even though there is no congregation or pastor currently serving it. Currently, commemorative events take place within it.
Words to live by: Special places of remembrance are highly important to recognize the faith and life of godly men and women and covenant children of past ages, who made it a priority to worship the Triune God of the Bible in spirit and in truth. What would be more important however would be to have a living place of worship, with an active congregation and faithful minister to speak to the twenty-first century citizens and church members with the same message of salvation as was declared in past centuries. Pray that the Lord will thrust out laborers into His vineyard, for the fields continue to be white unto spiritual harvest.
Through the Scriptures: Jeremiah 47 – 49
Through the Standards: Duty and directory of worship
WCF 21:1
“The light of nature shows that there is a God, who has lordship and sovereignty over all, is good, and does good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshiping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshiped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture.”
Phil: Thanks for the historical note. I visited an ARP congregation in Maryland a couple of Sundays ago, and liked it very much. The first hymn was a metrical Psalm, which made a good impression on me, and the preaching was good, too.
ReplyDeleteI'm getting rather tired of the Alliance church where we've been going. The English service is really geared too much towards post-modern teens, we're lucky if we hear three verses of Scripture, and the preaching is often set aside for some missions report or the like. The Chinese service is usually alright, but whenever I go, someone will ask me if I'm either the guest speaker or have made a mistake, and my sons aren't all that fluent in that language.