Beaverton Grace Bible Church, Oregon |
Here’s our media roundup at:
“News Roundup: Pastor
Files Defamation Suit Against Former, Blogging Parishioner” at: http://reformationanglicanism.blogspot.com/2012/05/news-roundup-pastor-files-defamation.html
and
“1st Amendment, Blogging, and Pastor O'Neal's Lawsuit
Against Former Blogging-Parishioners” at http://reformationanglicanism.blogspot.com/2012/05/1st-amendment-blogging-and-pastor.html.
A subplot in the larger story is that Chuck O’Neal allegedly
received pastoral support and advice from a Pastor on staff with John MacArthur’s
community. Allegedly, one of MacArthur’s
Pastors counseled O’Neal to lodge the suit.
Dee at The Wartburg Watch raised
the main narrative, but also this subplot about MacArthur’s involvement was
involved. Dee had communications with
Phil Johnson, an assistant to MacArthur.
On one level, Phil Johnson disavows involvement of MacArthur’s people
with Rev. Chuck O’Neal and Beaverton Church.
Here’s Dee’s post at: http://thewartburgwatch.com/2012/05/15/phil-johnson-responds-for-john-macarthur-and-grace-community-church/
Phil Johnson Responds for John MacArthur and Grace Community
Church
Tue, May 15 2012
By dee
I
emailed Phil Johnson this morning. He promptly responded with the following
statement.
"In
a story currently circulating on the Internet, a claim is being made that the
elders of Grace Community Church (John MacArthur, Pastor) advised a church in
another state to file a defamation lawsuit against a former member.
For
the record, we would not approve of such a lawsuit, for multiple reasons.
'First,
Scripture expressly teaches that it is better to be defrauded than to take a
fellow Christian to court: "Does any one of you, when he has a case
against his neighbor, dare to go to law before the unrighteous and not before
the saints? . . . It is already a defeat for you, that you have lawsuits with
one another. Why not rather be wronged? Why not rather be defrauded?" (1 Corinthians 6:7).
Here is what John MacArthur says about that passage:
Christians
who take fellow Christians to court lose spiritually before the case is heard.
The fact that they have lawsuits at all is a sign of moral and spiritual defeat
(hettema, a word used of defeat in court). A believer who takes a fellow
believer to court for any reason always loses the case in God's sight. He has
already suffered a spiritual defeat. He is selfish, and he discredits the
power, wisdom, and work of God, when he tries to get what he wants through the
judgment of unbelievers.
The
right attitude of a Christian is to rather be wronged, to rather be defrauded, than
to sue a fellow Christian. It is far better to lose financially than to lose
spiritually. Even when we are clearly in the legal right, we do not have the
moral and spiritual right to insist on our legal right in a public court. . . .
. . . If we cannot convince the brother to make things right, and if he will not listen to fellow believers, we are better off to suffer the loss or the injustice than to bring a lawsuit against him. "Do not resist him who is evil," Jesus commanded, "but whoever slaps you on your right cheek, turn to him the other also. And if anyone wants to sue you, and take your shirt, let him have your coat also" (Matt. 5:39-40). Contrary to the world's standard, it is better to be sued and lose than to sue and win. Spiritually, it is impossible for a Christian to sue and win. When we are deprived wrongfully we are to cast ourselves on the care of God, who is able to work that for our good and His glory. [The MacArthur New Testament Commentary: 1 Corinthians (Chicago: Moody, 1984), 139-40.]
Second, Jesus was very clear about what Christians should do even when we are vilified by unbelievers: "Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad" (Matthew 5:11-12). "Do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also" (vv. 39-40).
. . . If we cannot convince the brother to make things right, and if he will not listen to fellow believers, we are better off to suffer the loss or the injustice than to bring a lawsuit against him. "Do not resist him who is evil," Jesus commanded, "but whoever slaps you on your right cheek, turn to him the other also. And if anyone wants to sue you, and take your shirt, let him have your coat also" (Matt. 5:39-40). Contrary to the world's standard, it is better to be sued and lose than to sue and win. Spiritually, it is impossible for a Christian to sue and win. When we are deprived wrongfully we are to cast ourselves on the care of God, who is able to work that for our good and His glory. [The MacArthur New Testament Commentary: 1 Corinthians (Chicago: Moody, 1984), 139-40.]
Second, Jesus was very clear about what Christians should do even when we are vilified by unbelievers: "Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad" (Matthew 5:11-12). "Do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also" (vv. 39-40).
That
is our official position, and it is not merely theoretical. Having been at
times targets of malicious slander in various gossip-forums on the Internet, we
do appreciate the frustration of dealing with relentless character
assassination.
But
the example we were given to follow by Christ Himself deals with exactly such
situations: "While being reviled, He did not revile in return; while
suffering, He uttered no threats, but kept entrusting Himself to Him who judges
righteously" (1 Peter 2:23).
Phil
Johnson - Elder, Grace Community Church
Phil
also told us in the email that they hope to speak with Chuck O'Neal this AM.
They attempted to contact him yesterday but were unable to leave a message in
the voice mailbox which was full. I, too had the same experience yesterday.
We
are gratified that Grace Community Church handled this matter with the
expediency and the concern it deserves.
Once
again, we are grateful for folks like Julie Anne who stand tall in the face of
intimidation. We believe that the Lord will honor her for her courage in
confronting the apparent lack of grace and love in her former church.
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